Source
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Peor". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
Peor (Hebrew : פְּעוֹר, Modern: Peʿōr, Tiberian: Pŏʿōr, Biblical:Paġor) meaning "opening", may refer to:
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Peor". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
The Book of Numbers is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction of a Yahwistic source made sometime in the early Persian period. However, this is a point of contention for many secular and biblical scholars. The name of the book comes from the two censuses taken of the Israelites.
Yahweh was an ancient Levantine deity, and national god of the Israelite kingdoms of Israel and Judah. Though no consensus exists regarding the deity's origins, scholars generally contend that Yahweh emerged as a "divine warrior" associated first with Seir, Edom, Paran and Teman, and later with Canaan. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age, if not somewhat earlier.
Balaam is a diviner in the Torah (Pentateuch) whose story begins in Chapter 22 of the Book of Numbers. Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of Beor. King Balak of Moab offered him money to curse Israel, but Balaam blessed the Israelites instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the New Testament. According to the Book of Revelation, Balaam told King Balak how to get the Israelites to commit sin by enticing them to copulate with foreign women and worship idols. The Israelites fell into transgression due to these traps and God unleashed a deadly plague upon them as a result.
Baal, or Baʻal, was a title and honorific meaning 'owner', 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.
Rimmon or Remmon is a name in the Hebrew Bible meaning "pomegranate".
Balak was a king of Moab described in the Book of Numbers in the Hebrew Bible, where his dealings with the prophet Balaam are recounted. Balak tried to engage Balaam for the purpose of cursing the migrating Israelite community. On his journey to meet the princes of Moab, Balaam is stopped by an angel of the lord after beating his donkey. He tells the angel he will return home: "I have sinned, for I did not know that you stood against me on the road". The angel instructs Balaam to attend the meeting with the princes of Moab but to "say only what I tell you". According to Numbers 22:2, and Joshua 24:9, Balak was the son of Zippor.
Midian is a geographical region in Western Asia mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which contained at least fourteen inhabited sites during the Late Bronze and early Iron Ages.
According to the Hebrew Bible, the Kenites/Qenites were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses' father-in-law, who was a shepherd and a priest in the land of Midian Judges 1:16 Certain groups of Kenites settled among the Israelite population, including the descendants of Moses' brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
Mount Gerizim is one of two mountains in the immediate vicinity of the Palestinian city of Nablus and biblical city of Shechem. It forms the southern side of the valley in which Nablus is situated, the northern side being formed by Mount Ebal. The mountain is one of the highest peaks in the West Bank and rises to 881 m (2,890 ft) above sea level, 70 m (230 ft) lower than Mount Ebal. The mountain is particularly steep on the northern side, is sparsely covered at the top with shrubbery, and lower down there is a spring with a high yield of fresh water. For the Samaritan people, most of whom live around it, Mount Gerizim is considered the holiest place on Earth.
Some translators of the biblical book of Deuteronomy translate Pisgah as a name of a mountain, usually referring to Mount Nebo. The word פִּסְגָּה literally means "summit". The region lies directly east of the Jordan River and just northeast of the Dead Sea. Mount Nebo is the highest among a handful of Pisgah summits; an arid cluster of hilltops on the western edge of the Trans-Jordanian Plateau. Arabic names for Pisgah include: Fasga (Phasga), Jabal Siyāgha, Rās as-Siyāgha and Rujm Siyāgha.
Balak is the 40th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Numbers. In the parashah, Balak son of Zippor, king of Moab, tries to hire Balaam to curse Israel, Balaam's donkey speaks to Balaam, and Balaam blesses Israel instead. The parashah constitutes Numbers 22:2–25:9. The parashah is made up of 5,357 Hebrew letters, 1,455 Hebrew words, 104 verses, and 178 lines in a Torah Scroll.
According to the Hebrew Bible, Phinehas or Phineas was a priest during the Israelites' Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests, he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor.
Kirjath-huzoth or Qiryath Chutsoth, meaning city of streets or, city of villages, Numbers 22:39, was a Moabite city which some identify with Kirjathaim in eastern Jordan.
Beor is a name which appears in relation to a king and a diviner. Because the two names vary only by a single letter, scholars have hypothesized that the two refer to the same person.
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains messages to churches of Ephesus, Smyrna, Pergamum and Thyatira, four of the seven churches of Asia located in modern-day Turkey, with messages for the other three churches appearing in chapter 3.
Micah 6 is the sixth chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible, a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites.
Joshua 13 is the thirteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of land still to be conquered and the land allotments for the tribes Reuben, Gad and half of the Manasseh (east), a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.