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Pepita glass engraving (Spanish: grabado de pepita en vidrio) [1] is a technique of engraving on glass used by artisans of Mexico, in which an aluminum oxide grinding stone or wheel is used in a grinding machine to manually carve out patterns of small, decorative pepita -like shapes in glass objects. [1] Machine-made, molded glass products are also manufactured in a style that mimics the artisanal technique. [1]
According to studio glass craftsman José Cruz Guillén, the tradition first began in the Netherlands in the 15th century (most glass historians trace it to Venice instead, though the Netherlands were important later). It was then brought to Germany and Spain, and then to Mexico in 1524 when Rodrigo de Espinoza opened Mexico's first glass factory, in Puebla. De Espinoza brought a group of Spanish artisans to teach the natives, who began to blend their own pre-Hispanic designs with the introduced glass blowing techniques, evolving the style now recognized as pepita. [1]
Engraving is the practice of incising a design onto a hard, usually flat surface by cutting grooves into it with a burin. The result may be a decorated object in itself, as when silver, gold, steel, or glass are engraved, or may provide an intaglio printing plate, of copper or another metal, for printing images on paper as prints or illustrations; these images are also called "engravings". Engraving is one of the oldest and most important techniques in printmaking.
A pumpkin seed, also known in North America as a pepita, is the edible seed of a pumpkin or certain other cultivars of squash. The seeds are typically flat and oval with one axis of symmetry, have a white outer husk, and are light green in color after the husk is removed. Some pumpkin cultivars are huskless, and are grown only for their edible seed. The seeds are nutrient- and calorie-rich, with an especially high content of fat, protein, dietary fiber, and numerous micronutrients. Pumpkin seed can refer either to the hulled kernel or unhulled whole seed, and most commonly refers to the roasted end product used as a snack.
Luis Nishizawa Flores was a Mexican artist known for his landscape work and murals, which often show Japanese and Mexican influence. He began formal training as an artist in 1942 at the height of the Mexican muralism movement but studied other painting styles as well as Japanese art.
Tlalpujahua is a town and municipality located in the far northeast of the state of Michoacán in central Mexico. It is a former mining town, home of the Dos Estrellas Mine, which was the leading producer of gold in the early 20th century. A major landslide of mud and mining debris damaged this mine and buried about one-third of the town in 1937. Mining continued until 1959, but nationalization of the mine by President Cardenas in the 1930s led to the demise of the mine and impoverishment of the town. In the 1960s, a local by the name of Joaquín Muñoz Orta began making Christmas tree ornaments here. This eventually grew into what is now one of the largest producers of ornaments called Adornos Navideños SA de CV. In addition to this and another factory, there are about 150 small workshops dedicated to making Christmas items, with about 70% of the town's economy based on it. In 2005, the town, with its narrow stone streets and adobe/stone houses with red tile roofs, was made a Pueblo Mágico as part of its efforts to attract tourism.
Engraved glass is a type of decorated glass that involves shallowly engraving the surface of a glass object, either by holding it against a rotating wheel, or manipulating a "diamond point" in the style of an engraving burin. It is a subgroup of glass art, which refers to all artistic glass, much of it made by "hot" techniques such as moulding and blowing melting glass, and with other "cold" techniques such as glass etching which uses acidic, caustic, or abrasive substances to achieve artistic effects, and cut glass, which is cut with an abrasive wheel, but more deeply than in engraved glass, where the engraving normally only cuts deeply enough into the surface to leave a mark. Usually the engraved surface is left "frosted" so a difference is visible, while in cut glass the cut surface is polished to restore transparency. Some pieces may combine two or more techniques.
José Chávez Morado was a Mexican artist who was associated with the Mexican muralism movement of the 20th century. His generation followed that of Diego Rivera, José Clemente Orozco and David Alfaro Siqueiros. Although Chávez Morado took classes in California and Mexico, he is considered to be mostly self-taught. He experimented with various materials, and was an early user of Italian mosaic in monumental works. His major works include murals at the Ciudad Universitaria, Secretaría de Comunicaciones y Transportes and Museo Nacional de Antropología in Mexico City as well as frescos at the Alhóndiga de Granaditas, which took twelve years to paint. From the 1940s on, he also worked as a cultural promoter, establishing a number of cultural institutions especially in his home state of Guanajuato including the Museo de Arte Olga Costa - José Chávez Morado, named after himself and his wife, artist Olga Costa.
Francisco Díaz de León was a Mexican graphic artist, notable for pioneering much of modern Mexican graphic arts. He spent his childhood around books and when he studied art in Mexico City, he specialized in engraving and illustration. He spent his career illustrating books, magazines and more, reviving techniques such as dry point and introducing new techniques and styles such as the use of color and linoleum printing. He was also a noted arts education, directing several schools including the Escuela Mexicana de las Artes del Libro, which he founded. He was a founding member of the Academia de Artes and a member of the Salón de la Plástica Mexicana. In 1969 he received the Premio Nacional de Artes for engraving.
Mexican handcrafts and folk art is a complex collection of items made with various materials and intended for utilitarian, decorative or other purposes. Some of the items produced by hand in this country include ceramics, wall hangings, vases, furniture, textiles and much more. In Mexico, both crafts created for utilitarian purposes and folk art are collectively known as “artesanía” as both have a similar history and both are a valued part of Mexico's national identity. Mexico's artesanía tradition is a blend of indigenous and European techniques and designs. This blending, called “mestizo” was particularly emphasized by Mexico's political, intellectual and artistic elite in the early 20th century after the Mexican Revolution toppled Porfirio Díaz’s French-style and modernization-focused presidency. Today, Mexican artesanía is exported and is one of the reasons why tourists are attracted to the country. However, competition from manufactured products and imitations from countries like China have caused problems for Mexico’s artisans.
Jorge Wilmot was one of the most distinguished artisans of Mexico, and has been credited with the introduction of stoneware and other high fire techniques to the country. His work is also known for its more austere, Oriental-inspired designs blended with Mexican motifs. His work has been widely sold and exhibited both in Mexico and abroad and he has trained and influenced generations of ceramicists at the school he established in Tonalá, Jalisco.
Ceramics of Jalisco, Mexico has a history that extends far back in the pre Hispanic period, but modern production is the result of techniques introduced by the Spanish during the colonial period and the introduction of high-fire production in the 1950s and 1960s by Jorge Wilmot and Ken Edwards. Today various types of traditional ceramics such as bruñido, canelo and petatillo are still made, along with high fire types like stoneware, with traditional and nontraditional decorative motifs. The two main ceramics centers are Tlaquepaque and Tonalá, with a wide variety of products such as cookware, plates, bowls, piggy banks and many types of figures.
Traditional copper work in Mexico has its origins in the pre Hispanic period, mostly limited to the former Purépecha Empire in what are now the states of Michoacán and Jalisco. The reason for this was that this was the only area where copper could be found on the surface. After the Spanish conquest of the Aztec Empire, the Spanish took control of copper production, introducing European techniques but still needed indigenous labor. Copper work, like other crafts, was principally organized in Michoacán under Vasco de Quiroga. It is not known when the town of Santa Clara del Cobre came to specialize in the production of copper items, but it was well established by the mid 18th century. Copper extraction remained centered on Michoacán during the colonial period but most of the production gave out by the 19th century. After the Mexican Revolution, copper smiths of Santa Clara were limited to working with scrap metal making pots, plates, casseroles and other containers. Today, it remains home to hundreds of copper smiths which work in ways little changed from the colonial period and is home to the annual Feria del Cobre in August.
The pottery of Metepec is that of a municipality in central Mexico, located near Mexico City. It is noted for durable utilitarian items but more noted for its decorative and ritual items, especially sculptures called “trees of life,” decorative plaques in sun and moon shapes and mermaid like figures called Tlanchanas. Metepec potters such as the Soteno family have won national and international recognition for their work and the town hosts the annual Concurso Nacional de Alfarería y Cerámica.
Traditional metal working in Mexico dates from the Mesoamerican period with metals such as gold, silver and copper. Other metals were mined and worked starting in the colonial period. The working of gold and silver, especially for jewelry, initially declined after the Spanish conquest of the Aztec Empire. However, during the colonial period, the working of metals rose again and took on much of the character traditional goods still have. Today, important metal products include those from silver, gold, copper, iron, tin and more made into jewelry, household objects, furniture, pots, decorative objects, toys and more. Important metal working centers include Taxco for silver, Santa Clara del Cobre for copper, Celaya for tin and Zacatecas for wrought iron.
Oaxaca handcrafts and folk art is one of Mexico's important regional traditions of its kind, distinguished by both its overall quality and variety. Producing goods for trade has been an important economic activity in the state, especially in the Central Valleys region since the pre-Hispanic era which the area laid on the trade route between central Mexico and Central America. In the colonial period, the Spanish introduced new raw materials, new techniques and products but the rise of industrially produced products lowered the demand for most handcrafts by the early 20th century. The introduction of highways in the middle part of the century brought tourism to the region and with it a new market for traditional handcrafts. Today, the state boasts the largest number of working artisans in Mexico, producing a wide range of products that continue to grow and evolve to meet changing tastes in the market.
Michoacán handcrafts and folk art is a Mexican regional tradition centered in the state of Michoacán, in central/western Mexico. Its origins traced back to the Purépecha Empire, and later to the efforts to organize and promote trades and crafts by Vasco de Quiroga in what is now the north and northeast of the state. The state has a wide variety of over thirty crafts, with the most important being the working of wood, ceramics, and textiles. A number are more particular to the state, such as the creation of religious images from corn stalk paste, and a type of mosaic made from dyed wheat straw on a waxed board. Though there is support for artisans in the way of contests, fairs, and collective trademarks for certain wares, Michoacán handcrafts lack access to markets, especially those catering to tourists.
Mexican lacquerware is one of the country's oldest crafts, having independent origins from Asian lacquerware. In the pre-Hispanic period, a greasy substance from the aje larvae and/or oil from the chia seed were mixed with powdered minerals to create protective coatings and decorative designs. During this period, the process was almost always applied to dried gourds, especially to make the cups that Mesoamerican nobility drank chocolate from. After the Conquest, the Spanish had indigenous craftsmen apply the technique to European style furniture and other items, changing the decorative motifs and color schemes, but the process and materials remained mostly the same. In the 19th and 20th centuries, the craft waned during armed conflicts and returned, both times with changes to the decorative styles and especially in the 20th century, to production techniques. Today, workshops creating these works are limited to Olinalá, Temalacatzingo and Acapetlahuaya in the state of Guerrero, Uruapan and Pátzcuaro in Michoacán and Chiapa de Corzo in Chiapas.
Guanajuato handcrafts and folk art are mostly of European origin, although some indigenous work still survives in some communities. The most notable craft is the making of glazed mayolica pottery, followed by handmade traditional toys of various materials, especially a hard paper mache called cartonería. While handcrafts are not a large an industry here as in some other states, it does have several major handcraft markets which sell to tourists and foreign residents. Other handcraft traditions include wrought iron work, tin and glass, wood carving and leather working.
Handcrafts and folk art in Mexico City is a microcosm of handcraft production in most of the rest of country. One reason for this is that the city has attracted migration from other parts of Mexico, bringing these crafts. The most important handcraft in the city is the working of a hard paper mache called cartonería, used to make piñatas and other items related to various annual celebrations. It is also used to make fantastic creatures called alebrijes, which originated here in the 20th century. While there are handcrafts made in the city, the capital is better known for selling and promoting crafts from other parts of the country, both fine, very traditional wares and inexpensive curio types, in outlets from fine shops to street markets.
The Mexican State of Mexico produces various kinds of handcrafted items. While not as well documented as the work of other states, it does produce a number of notable items from the pottery of Metepec, the silverwork of the Mazahua people and various textiles including handwoven serapes and rebozos and knotted rugs. There are seventeen recognized handcraft traditions in the state, and include both those with pre Hispanic origins to those brought over by the Spanish after the Conquest. As the state industrializes and competition from cheaper goods increases, handcraft production has diminished. However, there are a number of efforts by state agencies to promote these traditions both inside and outside of Mexico.
Puebla handcrafts and folk art is handcraft and folk art from the Mexican state of Puebla. The best-known craft of Puebla is Talavera pottery—which is the only mayolica style pottery continuously produced in Mexico since it was introduced in the early colonial period. Other notable handcraft traditions include trees of life from Izúcar de Matamoros and amate (bark) paper made by the very small town of San Pablito in the north of the state. The state also makes glass, Christmas tree ornaments, indigenous textiles, monumental clocks, baskets, and apple cider.
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