Perchtenlaufen is a folk custom found in the Tyrol region of Central Europe. Occurring on set occasions, the ceremony involves two groups of locals fighting against one another, using wooden canes and sticks. Both groups are masked, one as 'beautiful' and the other as 'ugly' Perchte. [2]
There were already established pagan traditions in the Alpine regions that became intertwined with Catholicism. People would masquerade as a devilish figure known as Percht, a two-legged humanoid goat with a giraffe-like neck, wearing animal furs. [3] People wore costumes and marched in processions known as Perchtenlaufen. The Perchtenlaufen were looked at with suspicion by the Catholic Church and banned by some civil authorities. Due to sparse population and rugged environments within the Alpine region, the ban was not effective or easily enforced, rendering the ban useless. [4]
In the state of Styria, Southeastern Austria, all of the Perchtln were played by women right into the 19th century. As a part of this, they blackened their faces, wore their hair long and sometimes exposed their breasts. [5] In the mid-20th century, one old woman was recorded as saying that when she was young she remembered seeing a female Perchtln from the Styrian municipality of Donnersbach who carried a swaddled baby. She related that many of the women dressed as Perchtln would let one breast hang out, but that they were so well disguised that "no one needed to be ashamed." [5]
In January 1977, the German anthropologist Hans Peter Duerr attended the Perchtenlaufen in Styria, noting that by that time there were no more female Perchtln, with youths instead having taken up all of those roles. [6]
The Italian historian Carlo Ginzburg made reference to the perchtenlaufen in his book The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (1966, English translation 1983). He noted similarities between the perchtenlaufen and the benandanti , a visionary tradition which existed in Early Modern Friuli, a province in Northeastern Italy, which was the primary focus of The Night Battles. He remarked that the perchtenlaufen was "undoubtedly a remnant of the ancient ritual battles" which he believed had originally been based around the fertility of the crops. [7]
Ginzburg's comparison between the perchtenlaufenand the benandanti was adopted by the German anthropologist Hans Peter Duerr in his book Dreamtime: Concerning the Boundary between Wilderness and Civilization (1978, English translation 1985). He also compared it to the case of the Livonian werewolf, arguing that they all represent a clash between the forces of order and chaos. [8]
Margaret Alice Murray was an Anglo-Indian Egyptologist, archaeologist, anthropologist, historian, and folklorist. The first woman to be appointed as a lecturer in archaeology in the United Kingdom, she worked at University College London (UCL) from 1898 to 1935. She served as president of the Folklore Society from 1953 to 1955, and published widely over the course of her career.
The Roman Inquisition, formally Suprema Congregatio Sanctae Romanae et Universalis Inquisitionis, was a system of partisan tribunals developed by the Holy See of the Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes according to Catholic law and doctrine, relating to Catholic religious life or alternative religious or secular beliefs. It was established in 1542 by the leader of the Catholic Church, Pope Paul III. In the period after the Medieval Inquisition, it was one of three different manifestations of the wider Catholic Inquisition, the other two being the Spanish Inquisition and Portuguese Inquisition.
A Witches' Sabbath is a purported gathering of those believed to practice witchcraft and other rituals. The phrase became especially popular in the 20th century.
Carlo Ginzburg is an Italian historian and a proponent of the field of microhistory. He is best known for Il formaggio e i vermi, which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina.
The benandanti were members of an agrarian visionary tradition in the Friuli district of Northeastern Italy during the 16th and 17th centuries. The benandanti claimed to travel out of their bodies while asleep to struggle against malevolent witches in order to ensure good crops for the season to come. Between 1575 and 1675, in the midst of the Early Modern witch trials, a number of benandanti were accused of being heretics or witches under the Roman Inquisition.
Procession of the dead is a motif present in the folkloric traditions around the world. It mostly refers to a march of ghosts, phantoms or souls, sometimes commanded by a creature related to the Otherworld, the Underworld or the Afterlife. The concept is taken to be of considerable antiquity, and is classified in Stith Thompson's Motif-Index of Folk-Literature as Motif E491, "Procession of the dead".
Werewolf witch trials were witch trials combined with werewolf trials. Belief in werewolves developed parallel to the belief in European witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland during the Valais witch trials in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of lycanthropy involved in only a small fraction of witchcraft trials.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake.
Evidence of magic use and witch trials were prevalent in the Early Modern period, and Inquisitorial prosecution of witches and magic users in Italy during this period was widely documented. Primary sources unearthed from Vatican and city archives offer insights into this phenomenon, and notable Early Modern microhistorians such as Guido Ruggiero, Maria Sofia Messana, Angelo Buttice and Carlo Ginzburg, have defined their careers detailing this topic. In addition, Giovanni Romeo's monograph Inquisitori, esorcisti e streghe nell'Italia della Controriforma (1990) was considered pioneering and marked an important step forward in inquisitorial and witchcraft studies dealing with early modern Italy.In last 25 years a jurist and researcher on trials against witches, add many informations: the names of people involved in witchcraft, their jobs, the meetings. Monia Montechiarini in 'Stregoneria: Crimine Femminile', 'Streghe, eretici e benandanti del Friuli Venezia Giulia' and 'Streghe, Avvelenatrici e Cortigiane di Roma' discovered new secrets.
The witch-cult hypothesis is a discredited theory that the witch trials of the Early Modern period were an attempt to suppress a pagan religion that had survived the Christianization of Europe. According to its proponents, accused witches were actually followers of this alleged religion. They argue that the supposed 'witch cult' revolved around worshiping a Horned God of fertility and the underworld, whom Christian persecutors identified with the Devil, and whose followers held nocturnal rites at the witches' Sabbath.
The first historian to posit the existence of European shamanic ideas within popular beliefs of otherwise Christian Europeans was Carlo Ginzburg, who examined the Benandanti, an agrarian cult found in Friuli, Italy, whose members underwent shamanic trances in which they believed they battled witches in order to save their crops.
Between the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age is a study of the beliefs regarding witchcraft and magic in Early Modern Hungary written by the Hungarian historian Éva Pócs. The study was first published in Hungarian in 1997 as Élők és holtak, látók és boszorkányok by Akadémiai Kiadó. In 1999, it was later translated into English by Szilvia Rédey and Michael Webb and published by the Central European University Press.
Shaman of Oberstdorf: Chonrad Stoeckhlin and the Phantoms of the Night is a study of the arrest and trial of Chonrad Stoecklin (1549–1587), a German herdsman from the town of Oberstdorf who was accused and executed for the crime of witchcraft after experiencing a series of visions. Written by the German historian Wolfgang Behringer, himself a specialist in the Early Modern witch trials of Germany, Shaman of Oberstdorf was initially published in German as Chonrad Stoekhlin und die Nachtschar: Eine Geschichte aus der frühen Neuzeit by R. Piper GmbH & Co. in 1994. It was subsequently translated into English by H.C. Erik Midelfort and published in 1998 by the University of Virginia Press.
The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries is a historical study of the benandanti folk custom of 16th and 17th century Friuli, Northeastern Italy. It was written by the Italian historian Carlo Ginzburg, then of the University of Bologna, and first published by the company Giulio Einaudi in 1966 under the Italian title of I Benandanti: Stregoneria e culti agrari tra Cinquecento e Seicento. It was later translated into English by John and Anne Tedeschi and published by Routledge and Kegan Paul in 1983 with a new foreword written by the historian Eric Hobsbawm.
Ecstasies: Deciphering the Witches' Sabbath is a study of visionary traditions in Early Modern Europe written by the Italian historian Carlo Ginzburg. First published by Giulio Einaudi in 1989 under the Italian title Storia notturna: Una decifrazione del Sabba, it was later translated into English by Raymond Rosenthal and published by Hutchinson Radius in 1990.
Dreamtime: Concerning the Boundary between Wilderness and Civilization is an anthropological and philosophical study of the altered states of consciousness found in shamanism and European witchcraft written by German anthropologist Hans Peter Duerr. First published in 1978 by Syndikat Autoren-und Verlagsgesellschaft under the German title of Traumzeit: Über die Grenze zwischen Wildnis und Zivilisation, it was translated into English by the Hungarian-American anthropologist Felicitas Goodman and published by Basil Blackwell in 1985.
Thiess of Kaltenbrun, also spelled Thies, and commonly referred to as the Livonian werewolf, was a Livonian man who was put on trial for heresy in Jürgensburg, Swedish Livonia, in 1692. At the time in his eighties, Thiess openly proclaimed himself to be a werewolf (wahrwolff), claiming that he ventured into Hell with other werewolves in order to do battle with the Devil and his witches. Although claiming that as a werewolf he was a "hound of God", the judges deemed him guilty of trying to turn people away from Christianity, and he was sentenced to be both flogged and banished for life.
Hans Peter Duerr is a German anthropologist and author of ten books on anthropology. Duerr studied at both the University of Vienna and the University of Heidelberg, eventually gaining his doctorate in 1971 with a dissertation on consciousness theory in philosophy. From 1975 through to 1980 he worked as a lecturer and visiting professor of ethnology and cultural history at the University of Zurich, University of Kassel and University of Bern, before settling down permanently at Kassel. From 1992 to 1999 he taught as a professor of anthropology and cultural history at the University of Bremen, before moving back to Heidelberg.
The Krampus is an old Christian character from old world Catholic Christmas traditions. The Krampus is one of the variations of St Nicholas’s helpers; a tradition where another character is assigned St Nicholas’s naughty list duties. The Krampus is a horned anthropomorphic goat figure with one human foot and a very long tongue who, in Central and Eastern Alpine folkloric tradition Christianity, is said to accompany Saint Nicholas on visits to children during the night of 5 December, immediately before the Feast of St. Nicholas on 6 December. The Krampus knocks on the doors of children’s homes to warn them to be good, or otherwise he will return on Christmas Eve with St. Nicholas. In this tradition, Saint Nicholas rewards well-behaved children with small gifts, while Krampus punishes badly-behaved ones with birch rods.
Diel Breull was a German who was executed for witchcraft in Hesse in Germany.
{{cite magazine}}: Missing or empty |title= (help)