Dari, or Dari Persian, is a political term used for the various dialects of the Persian language spoken in Afghanistan. Dari is the term officially recognised and promoted since 1964 by the Afghan government for the Persian language, hence it is known as Afghan Persian or Eastern Persian in many Western sources. As Professor Nile Green remarks "the impulses behind renaming of Afghan Persian as Dari were more nationalistic than linguistic" in order to create an Afghan state narrative. Persian in Afghanistan is generally called Fārsi (فارسی) by Persian-speakers and Pārsi (پارسی) by ethnic Pashtuns. Apart from a few basics of vocabulary, there is little difference between formal written Persian of Afghanistan and Iran.The term "Dari" is officially used for the characteristic spoken Persian of Afghanistan, but is best restricted to formal spoken registers. Persian-speakers in Afghanistan contend that the term "Dari" has been forced on them by the dominant Pashtun ethnic group as an attempt to distance Afghanistan from its cultural, linguistic, and historical ties to the rest of the Persian-speaking world, which includes Iran, Tajikistan and parts of Uzbekistan.
The Ilkhanate, also spelled Il-khanate, known to the Mongols as Hülegü Ulus was a khanate established from the southwestern sector of the Mongol Empire. The Ilkhanid realm, officially known as Iranzamin, was ruled by the Mongol House of Hulagu. Hulagu Khan, the son of Tolui and grandson of Genghis Khan, inherited the Middle Eastern part of the Mongol Empire after his brother Möngke Khan died in 1260. Its core territory lies in what is now part of the countries of Iran, Azerbaijan, and Turkey. At its greatest extent, the Ilkhanate also included parts of modern Iraq, Syria, Armenia, Georgia, Afghanistan, Turkmenistan, Pakistan, part of modern Dagestan, and part of modern Tajikistan. Later Ilkhanate rulers, beginning with Ghazan in 1295, converted to Islam. In the 1330s, the Ilkhanate was ravaged by the Black Death. Its last khan Abu Sa'id died in 1335, after which the khanate disintegrated. The Ilkhanid rulers, although of non-Iranian origin, tried to advertise their authority by tying themselves to the Iranian past, and they recruited historians in order to present the Mongols as heirs to the Sasanians of pre-Islamic Iran.
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy and published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
Mazdak was a Zoroastrian mobad (priest), Iranian reformer, prophet and religious reformer who gained influence during the reign of the Sasanian emperor Kavadh I. He claimed to be a prophet of Ahura Mazda and instituted social welfare programs.
The Muslim conquest of Persia led to the end of the Sasanian Empire and triggered the decline of Zoroastrianism among the Iranian peoples due to large-scale persecution by Arab Muslims under the newly-arrived Rashidun Caliphate. Since its establishment after the 7th-century conquest, Islam has remained the official religion of Iran except for during a short period after the Mongol invasions and subsequent establishment of the Ilkhanate in the 13th century. The 1979 Islamic Revolution brought an end to the historic Persian monarchy, after which Iran emerged as an Islamic republic.
Salman the Persian or Rozbeh, was a companion of the Islamic prophet Muhammad and the first Persian who converted to Islam. He was in the service of the Islamic prophet Muhammad and the Rashidun caliphs Umar and Uthman. He participated in the early Muslim conquests of Sasanian Persia, and following the Rashidun victory, Salman served as the governor of Ctesiphon.
The Barmakids, also spelled Barmecides, were an influential Iranian family from Balkh, where they were originally hereditary Buddhist leaders, and subsequently came to great political power under the Abbasid caliphs of Baghdad. Khalid, the son of Barmak became the chief minister (vizier) of Al Saffah, the first Caliph of the Abbasid dynasty. His son Yahya aided Harun al-Rashid in capturing the throne and rose to power as the most powerful man in the Caliphate.
The Isfahan School is a school of Islamic philosophy. It was founded by Mir Damad and reached its fullest development in the work of Mulla Sadra. The name was coined by Seyyed Hossein Nasr and Henry Corbin.
Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."
ʾAḥmad ibn Yaḥyā ibn Jabir al-Balādhurī was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He travelled in Syria and Iraq, compiling information for his major works.
Khwaju Kermani was a famous Persian poet and Sufi mystic from Iran.
The Battle of Nahavand, also spelled Nihavand or Nahawand, was fought in 642 between the Rashidun Muslim forces under caliph Umar and Sasanian Persian armies under King Yazdegerd III. Yazdegerd escaped to the Merv area, but was unable to raise another substantial army. It was a victory for the Rashidun Caliphate and the Persians consequently lost the surrounding cities including Spahan (Isfahan).
The Islamization of Iran occurred as a result of the Muslim conquest of Persia in 633–654 CE. It was a long process by which Islam, though initially rejected, was gradually accepted by the majority of the population. On the other hand, Iranians have maintained certain pre-Islamic traditions, including their language and culture, and adapted them with Islamic codes. Finally, these two customs and traditions merged as the "Iranian Islamic" identity.
The Seljuk dynasty, or Seljuks, also known as Seljuk Turks, Seljuk Turkomans or the Saljuqids, was an Oghuz Turkic Sunni Muslim dynasty that gradually became Persianate and contributed to the Turco-Persian tradition in the medieval Middle East and Central Asia. The Seljuks established both the Seljuk Empire and the Sultanate of Rum, which at their heights stretched from Iran to Anatolia, and were targets of the First Crusade.
The persecution of Zoroastrians has been recorded throughout the history of Zoroastrianism, an Iranian religion. The notably large-scale persecution of Zoroastrians began after the rise of Islam in the 7th century CE; both during and after the conquest of Persia by Arab Muslims, discrimination and harassment against Zoroastrians took place in the form of forced conversions and sparse violence. Muslims who arrived in the region after its annexation by the Rashidun Caliphate are recorded to have destroyed Zoroastrian temples, and Zoroastrians living in areas that had fallen under Muslim control were required to pay a tax known as jizya.
The Safavid conversion of Iran to Shia Islam was a process that took place roughly over the 16th through 18th centuries and turned Iran (Persia), which previously had a Sunni majority, into the spiritual bastion of Shia Islam. It was a process that involved forced conversion and resulted in hostility with Iran's Sunni neighbours, particularly the Ottoman Empire. The conversion also ensured the dominance of the Twelver sect within Shiism over the sects of Zaidiyyah and Isma'ilism – each of whom had previously experienced their own eras of dominance within Shiism. Through their actions, the Safavids reunified Iran as an independent state in 1501 and established Twelver Shiism as the official religion of their empire, marking one of the most important turning points in the history of Islam.
Sir Muhammad Iqbal, was a South Asian Muslim writer, philosopher, and politician, whose poetry in the Urdu language is among the greatest of the twentieth century, and whose vision of a cultural and political ideal for the Muslims of British-ruled India was to animate the impulse for Pakistan. He is commonly referred to by the honorific Allama.
Khosrow is a male given name of Iranian origin, most notably held by Khosrow I of Sassanid Persia, but also by other people in various locations and languages. In some times and places, the word has come to mean "king" or "ruler", and in some cases has been used as a dynastic name.
Andishkadeh Yaghin with former name of Doctrinal Analysis Center for Security without Borders also Known as Center for Doctrinal Strategic Studies is an Iranian Nonprofit non-governmental organization allegedly Revolutionary Guards-affiliated Think tank directed by Hassan Abbasi.
