Related Research Articles
Thích Nhất Hạnh was a Vietnamese Thiền Buddhist monk, peace activist, prolific author, poet and teacher, who founded the Plum Village Tradition, historically recognized as the main inspiration for engaged Buddhism. Known as the "father of mindfulness", Nhất Hạnh was a major influence on Western practices of Buddhism.
Dōgen Zenji, also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan.
Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition.
Ryōkan Taigu (良寛大愚) was a quiet and unconventional Sōtō Zen Buddhist monk who lived much of his life as a hermit. Ryōkan is remembered for his poetry and calligraphy, which present the essence of Zen life. He is also known by the name Ryokwan in English.
Philip Kapleau was an American teacher of Zen Buddhism in the Sanbo Kyodan tradition, which is rooted in Japanese Sōtō and incorporates Rinzai-school koan-study. He also strongly advocated for Buddhist vegetarianism.
Shōbōgenzō is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title, and it is sometimes called the Kana Shōbōgenzō in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism.
Hanshan is a Chinese Buddhist and Taoist figure associated with a collection of poems from the Chinese Tang dynasty in the Taoist and Chan tradition. No one knows who he was, when he lived and died, or whether he actually existed. In the Chinese Buddhist tradition, Hanshan and his sidekick Shide are honored as emanations of the bodhisattvas Mañjuśrī and Samantabhadra, respectively. In Japanese and Chinese paintings, Hanshan is often depicted together with Shide or with Fenggan, another monk with legendary attributes.
Gāthā is a Sanskrit term for 'song' or 'verse', especially referring to any poetic metre which is used in legends or folklores, and is not part of the Vedas but peculiar to either Epic Sanskrit or to Prakrit. The word is originally derived from the Sanskrit/Prakrit root gai, which means 'to speak, sing, recite or extol', cognate to the Avestan term gatha.
Zoketsu Norman Fischer is an American poet, writer, and Soto Zen priest, teaching and practicing in the lineage of Shunryu Suzuki. He is a Dharma heir of Sojun Mel Weitsman, from whom he received Dharma transmission in 1988. Fischer served as co-abbot of the San Francisco Zen Center from 1995–2000, after which he founded the Everyday Zen Foundation in 2000, a network of Buddhist practice group and related projects in Canada, the United States and Mexico. Fischer has published more than twenty-five books of poetry and non-fiction, as well as numerous poems, essays and articles in Buddhist magazines and poetry journals.
Albert William Low (1928–2016) was a Western Zen master in the Philip Kapleau-lineage, an internationally published author, and a former human resources executive. He lived in England, South Africa, Canada, and the United States and resided in Montreal since 1979. He held a BA degree in Philosophy and Psychology, and was a trained counselor. In 2003, he was awarded an honorary degree of Doctor of Laws for scholastic attainment and community service by Queen's University, in Kingston, Ontario.
Kazuaki Tanahashi is an accomplished Japanese calligrapher, Zen teacher, author and translator of Buddhist texts from Japanese and Chinese to English, most notably works by Dogen. He first met Shunryu Suzuki in 1964, and upon reading Suzuki's book Zen Mind, Beginner's Mind he stated, "I could see it's Shobogenzo in a very plain, simple language." He has helped notable Zen teachers author books on Zen Buddhism, such as John Daido Loori. A fellow of the World Academy of Art and Science—Tanahashi is also an environmentalist and peaceworker.
A Dharma talk (Sanskrit) or Dhamma talk (Pali) or Dharma sermon is a public discourse on Buddhism by a Buddhist teacher.
Bendōwa (辨道話), meaning Discourse on the Practice of the Way or Dialogue on the Way of Commitment, sometimes also translated as Negotiating the Way, On the Endeavor of the Way, or A Talk about Pursuing the Truth, is an influential essay written by Dōgen, the founder of Zen Buddhism's Sōtō school in Japan.
The Shinji Shōbōgenzō (真字正法眼蔵) or True Dharma Eye 300 Cases, or Treasury of the True Dharma Eye, compiled by Eihei Dōgen in 1223–1227, was first published in Japanese in 1766. The literary sources of the Shinji Shōbōgenzō are believed to have been the Keitoku Dentōroku and the Shūmon Tōyōshū. It is written in Chinese, the language of the original texts from which the kōans were taken.
Claude Anshin Thomas is an American Zen Buddhist monk and Vietnam War veteran. He is an international speaker, teacher and writer, and an advocate of non-violence. Thomas was brought to Buddhism by Vietnamese Zen Buddhist teacher Thich Nhat Hanh, and was ordained in 1995 by Tetsugen Bernard Glassman of the Zen Peacemaker Order. Thomas teaches Buddhist meditation practice and dharma to the public through social projects, talks, and retreats. Since 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages throughout Europe, Asia, the Middle East, and the United States. While walking, Thomas carries no money, and begs for food and shelter in the mendicant monk tradition. He is the author of At Hell's Gate: A Soldier's Journey from War to Peace (2004) and founder of the Zaltho Foundation, a nonprofit organization dedicated to ending violence.
Tongan Guanzhi was a Zen Buddhist monk during the Five Dynasties and Ten Kingdoms period in 10th century China. Traditionally, he is considered to be the student of Tongan Daopi. However, the basis for this belief comes from a text by Huihong called the Chanlin sengbao zhuan, which was completed in 1119, many years after Tongan's death.
Thiền Buddhism is the Vietnamese version of Zen Buddhism. Thiền is the Sino-Vietnamese pronunciation of the Middle Chinese word 禪 (chán), an abbreviation of 禪那 (chánnà), which is a transliteration of the Sanskrit word dhyāna ("meditation").
Genjōkōan (現成公按), translated by Tanahashi as Actualizing the Fundamental Point, is an influential essay written by Dōgen, the founder of Zen Buddhism's Sōtō school in Japan. It is considered one of the most popular essays in Shōbōgenzō.
Maka hannya haramitsu, the Japanese transliteration of Mahāprajñāpāramitā meaning The Perfection of Great Wisdom, is the second book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is the second book in not only the original 60 and 75 fascicle versions of the text, but also the later 95 fascicle compilations. It was written in Kyoto in the summer of 1233, the first year that Dōgen began occupying the temple that what would soon become Kōshōhōrin-ji. As the title suggests, this chapter lays out Dōgen's interpretation of the Mahaprajñāpāramitāhṛdaya Sūtra, or Heart Sutra, so called because it is supposed to represent the heart of the 600 volumes of the Mahāprajñāpāramitā Sūtra. The Heart Sutra focuses on the Buddhist concept of prajñā, or wisdom, which indicates not conventional wisdom, but rather wisdom regarding the emptiness of all phenomena. As Dōgen argues in this chapter, prajñā is identical to the practice of zazen, not a way of thinking.
The Japanese Buddhist word uji (有時), usually translated into English as Being-Time, is a key metaphysical idea of the Sōtō Zen founder Dōgen (1200-1253). His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji) itself already is none other than being(s) (u) are all none other than time (ji).". Scholars have interpreted uji "being-time" for over seven centuries. Early interpretations traditionally employed Buddhist terms and concepts, such as impermanence (Pali anicca, Japanese mujō無常). Modern interpretations of uji are more diverse, for example, authors like Steven Heine and Joan Stambaugh compare Dōgen's concepts of temporality with the existentialist Martin Heidegger's 1927 Being and Time.
References
- ↑ "Peter LEVITT, BC Author Bank". BC Bookworld.
- ↑ "Archived copy". Archived from the original on 2012-07-10. Retrieved 2009-05-25.
{{cite web}}: CS1 maint: archived copy as title (link)
