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Pietro Ameglio (born 1957) is an Uruguayan-born Mexican [1] civil rights and peace activist known for his advocacy of nonviolence and efforts to promote peace and anti-militarism in Mexico.
In May 2011, he organized demonstrations to support survivor and victim rights amidst ongoing violence in Mexico, following the death of Juan Francisco Sicilia Ortega, son of Javier Sicilia. These demonstrations attracted participants from Mexico and 17 other countries.
Following Gandhian principles, he emphasizes leveraging the positive values and moral sensibilities within Mexican culture to advocate for change from a model of "armed peace" to one of "peace with justice."
In 2014, he was honored as the winner of the El-Hibri Peace Education Prize, the eighth annual Laureate to be selected.
Ameglio has been involved in the promotion of nonviolent direct action strategies and peace education in Mexico and Latin America. In 1987, he co-founded the Mexican chapter of the Peace and Justice Service (Servicio Paz y Justicia, or SERPAJ), a Latin American peace network spanning 12 countries and established by Nobel Peace Prize winner Adolfo Pérez Esquivel.
He worked with poor communities throughout Mexico to promote nonviolent culture, human rights, and peace education. He was also involved in initiatives such as organizing Thinking Out Loud (Pensar en Voz Alta, 1995), a Gandhian-inspired nonviolent action collective, and supporting the Movement for Peace with Justice and Dignity (MPJD, 2011), initiated by poet Javier Sicilia and the families of deceased and missing individuals. [2]
Drawing on Gandhian strategy, Ameglio helped organize some of the largest mass civic actions against violence and war in Mexico. Himself, along with close collaborator Javier Sicilia, served as a main organizer of the National March for Peace with Justice and Dignity (MPJD) in May 2011. [3]
After the death of Sicilia's son on March 28[ when? ], a cry for social justice was launched under the slogan "We've had it up to here!" ("¡Estoy hasta la madre!"), demanding an end to violence and state complicity in escalating militarism. [4] Ameglio organized an 85-kilometer "Silent March" [5] for survivors and victims of drug-related violence whose suffering had largely been ignored by the public. Between 15,000 and 25,000 protesters joined this four-day march from Cuernavaca to Zócalo where 200,000 people gathered to listen to their testimony.
The protestors also called for an alternative approach to Mexico’s “war strategy” in the escalating war on drugs. Over the four day march, thousands of protestors signed a “Social Pact” calling for the government to enact reforms to bring truth and justice, end the war on drugs, fight corruption and impunity, combat poverty and the crime-based economy, implement economic policies to help the youth, and democratize politics and the media. The movement called for autonomous bodies of peace rather than a call for dialogue with the government, and represented a radical change from a “war strategy” to one of citizen security with respect for human rights. The agreement was signed by civil society organizations on June 10 in Ciudad Juarez. [6]
The movement spurred related protests in 31 Mexican cities and 17 cities across the globe to oppose violence and recognize the dignity of survivors and victims. The largest protest took place in San Cristobal de Las Casas, in the southern State of Chiapas, where 5,000 members of the left-wing Zapatista Army of National Liberation (EZLN) expressed support for the movement, solidarity with victims, and opposition to the armed forces fighting the war on drugs.
Following up on the May 2011 protests, Ameglio worked with the MPJD to create the “Caravan of Consolation” (June 2011) and the “Caravan to the South” (September 2011), which traveled through the areas of northern and southern of Mexico, the hardest hit by the violence. The caravans provided a platform for victims’ families to speak out, to connect with the MPJD and human rights groups, and to become active in the struggle for victims’ rights, and to stop terrorism.
In 2011, he played a key role in organizing a two-day public fast and bi-national encounter in Juarez on the US-Texas border when it was the epicenter of the violence. Prior to this, Ameglio had organized nonviolent direct action outside of military bases (the first of their kind in Mexico) and civil disobedience in defense of the rights of street vendors in Cuernavaca.
As a member of SERPAJ-Morelos and the Latin American Council of Peace Research (CLAIP), Ameglio defended the rights of environmentalists, helping to organize a national ecological civil resistance struggle to save the Casino de la Selva park space in Cuernavaca in the face of a Costco construction project (2001-2004), resulting in his arrest and incarceration as a prisoner of conscience. He has extensive experience in practicing nonviolence with direct actions in Bosnia with “Mir Sada” (1993) and in Chiapas conflict zones (1994-2006) working with peace camps, solidarity caravans, and human rights denunciations. [7]
Born in Uruguay and educated in Mexico, Ameglio completed his undergraduate studies in History at the National Autonomous University of Mexico (UNAM) and earned a Master’s in Contemporary History at the Autonomous University of Morelos (UAEM). He served as Chair of the Humanities Department at La Salle University in Cuernavaca for 18 years.[ when? ]
He held both the Henry D. Thoreau Special Chair and the Spanish Exile Masters–Due Disobedience Special Chair (2008-2014) at the School of Philosophy and Literature at National Autonomous University (UNAM) in Mexico City, and teaches courses on peace pedagogy, civil resistance, and techniques of nonviolence at UNAM and the Universidad del Claustro de Sor Juana. These courses combine peace and nonviolence culture from Gandhi, Thich Nhat Hanh, Donald Hessler, Nelson Mandela, and the Zapatistas. Ameglio uses a methodology of constructing knowledge that draws on Jean Piaget and Juan Carlos Marín.
In alignment with Gandhi's "construction program", he collaborated with indigenous education promoters in the autonomous territories of Chiapas to develop curricula that include their cultural and artistic expressions, as well as their history of social and political struggle. This curriculum is now integrated into the Zapatista autonomous school system. [8]
He is the founder and member of "Thinking Out Loud" (Spanish: Pensar en Voz Alta) (SERPAJ-PICASO), a Gandhian research collaborative that compiles, analyzes and publicizes statistical information on the nature of social conflict in Mexico. [9] SERPAJ-PICASO also promotes nonviolent direct actions through peace camps and anti-militarism protests, and engages the public through expositions about Gandhi and militarism in Mexico. The expositions cover different forms of exclusion, discrimination, violence, and repression of social movements that affect society, especially indigenous groups.
Ameglio also co-founded, with an ecumenical community in 1991, an alternative school called Walking Together in Cuernavaca for children who live or work on the streets to build community solidarity and study to create more human alternatives for their future lives. In 2014, he co-founded the Peace and Nonviolence Team with students in the Philosophy Department at the UNAM.
Pietro is a frequent contributor to conferences, newspapers and magazines, and is author of Gandhi y la desobediencia civil: México hoy (Gandhi and Civil Disobedience: Mexico Today) (Plaza y Valdés, Mexico, 2002), a book on non-violence in Mexico. He co-founded the ecumenical and nonviolence review, Ixtus: Society and Culture with Javier Sicilia in 1991. He has written in La Jornada-Morelos, and also served as Project Coordinator and Research Traveling Exhibition “Racismo y Cultura” (Racism and Culture 1996); “Gandhi: encuentros con la verdad” (Encounters with Truth 1998); “La paz tras el cerco” (where he contributed with the script and video production); “Atenco libre” (2006).
2014 – Winner of the annual El-Hibri Peace Education Prize.
2008 - Service of Peace and Justice in Cuernavaca, México. SERPAJ was a recipient of the International Pfeffer Prize, granted for Fellowship of Reconciliation (FOR) at the Festival of Peace (Nyack, NY.)
The Zapatista Army of National Liberation, often referred to as the Zapatistas, is a far-left political and militant group that controlled a substantial amount of territory in Chiapas, the southernmost state of Mexico.
The Acteal massacre was a massacre of 45 people attending a prayer meeting of Catholic indigenous townspeople, including a number of children and pregnant women, who were members of the pacifist group Las Abejas, in the small village of Acteal in the municipality of Chenalhó, in the Mexican state of Chiapas. Right-wing paramilitary group Máscara Roja murdered the victims on December 22, 1997, while the Government of Mexico first admitted responsibility for the massacre in September 2020.
Satyāgraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence.
Gene Sharp was an American political scientist. He was the founder of the Albert Einstein Institution, a non-profit organization dedicated to advancing the study of nonviolent action, and professor of political science at the University of Massachusetts Dartmouth. He was known for his extensive writings on nonviolent struggle, which have influenced numerous anti-government resistance movements around the world.
Las Abejas is a Christian pacifist civil society group of Tzotzil Maya formed in Chenalhó, Chiapas, Mexico in 1992 following a familial property dispute that left one person killed. When members of the community took the injured man to the nearest town for medical attention, they were accused of attacking him themselves and jailed. When family members realized what had happened, they began a pilgrimage on foot to San Cristóbal de las Casas. Along the way, Christian pacifists in other villages joined the group, which is dedicated to peace, justice, and anti-neoliberalism. Las Abejas freed their companions and grew as an organization.
Civil resistance is a form of political action that relies on the use of nonviolent resistance by ordinary people to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, constructive program, and the creation of parallel institutions of government.
Rajagopal P. V. is an Indian Gandhian activist, a former Vice Chairman of the New Delhi Gandhi Peace Foundation, aswell as the president and founding member of Ekta Parishad. In 1972, Rajagopal started working alongside Gandhian activists J.P. Narayan and Subba Rao to disarm 578 bandits in the Chambal region of India. Thereafter, he stayed away from dealing with direct violence and focused on the people of Adivasis, bonded labourers, and other landless communities affected by poverty and exploitation.
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.
The Chiapas conflict consisted of the 1994 Zapatista uprising, the 1995 Zapatista crisis, and the subsequent tension between the Mexican state, the indigenous peoples and subsistence farmers of Chiapas from the 1990s to the 2010s.
On 1 January 1994, the Zapatista Army of National Liberation (EZLN) coordinated a 12-day uprising in the state of Chiapas, Mexico, in protest against the enactment of the North American Free Trade Agreement (NAFTA). The rebels occupied cities and towns in Chiapas, releasing prisoners and destroying land records. After battles with the Mexican Army and police, a ceasefire was brokered on 12 January.
Michael N. Nagler is an American academic, nonviolence educator, mentor, meditator, and peace activist.
Operation Gandhi was a pacifist group in Britain that carried out the country’s first nonviolent direct action protests in 1952.
Aldo Capitini was an Italian philosopher, poet, political activist, anti-fascist, and educator. He was one of the first Italians to take up and develop Mahatma Gandhi's theories of nonviolence and was known as "the Italian Gandhi".
The Nashville Student Movement was an organization that challenged racial segregation in Nashville, Tennessee, during the Civil Rights Movement. It was created during workshops in nonviolence taught by James Lawson at the Clark Memorial United Methodist Church. The students from this organization initiated the Nashville sit-ins in 1960. They were regarded as the most disciplined and effective of the student movement participants during 1960. The Nashville Student Movement was key in establishing leadership in the Freedom Riders.
The Movement for Peace with Justice and Dignity (MPJD) is an ongoing protest movement that began on 28 March 2011 in response to the Mexican Drug War, government and corporate corruption, regressive economic policies, and growing economic inequality and poverty. The protests were called by Mexican poet Javier Sicilia in response to the death of his son in Cuernavaca. The protesters have called for an end to the Drug War, the legalization of drugs, and the removal of then-President of Mexico Felipe Calderón. Protests have occurred in over 40 Mexican cities, including an estimated 50,000 in Cuernavaca and 20,000 in Mexico City.
Javier Sicilia is a Mexican poet, essayist, novelist, peace activist and journalist in Mexico. He contributes to various print media such as the Mexico City daily La Jornada and Proceso magazine. He was founder and director of El Telar, coordinator of several writing workshops, is a film and television writer, editor of Poesía magazine, a member of the editorial board of Los Universitarios y Cartapacios, the National System of Creators of Art since 1995, and is a professor of literature, aesthetics and screenwriting at Universidad La Salle at Cuernavaca and was director of the now-defunct magazine Ixtus.
Meta Peace Team (MPT), formerly Michigan Peace Team, is a nonprofit, grassroots organization founded in 1993 that seeks to pursue peace through active nonviolence and create an alternative to militarism through empowered peacemaking. MPT provides creative nonviolence training workshops to ordinary citizens with a framework of third party nonviolent intervention (TPNI), and it deploys peace teams to conflict areas both domestically and internationally. Its peace teams have worked in places such as Iraq, Haiti, Bosnia, Egypt, Panama, Mexico, Gaza Strip, and the West Bank; they have also been placed within the United States to create peaceful presences at national and state political conventions, Ku Klux Klan rallies, and gay pride parades, among many other events. MPT also works in collaboration with other peace and justice groups around the globe, including Nonviolent Peaceforce, Christian Peacemaker Teams, Veterans for Peace, the International Solidarity Movement, Peace Brigades International, the Shanti Sena Network, and the Metta Center for Nonviolence. Its current offices are located in Lansing and Detroit, Michigan. MPT is a founding member of the Shanti Sena Network.
Diversity of tactics is a phenomenon wherein a social movement makes periodic use of force for disruptive or defensive purposes, stepping beyond the limits of nonviolent resistance, but also stopping short of total militarization. It also refers to the theory which asserts this to be the most effective strategy of civil disobedience for social change. Diversity of tactics may promote nonviolent tactics, or armed resistance, or a range of methods in between, depending on the level of repression the political movement is facing. It sometimes claims to advocate for "forms of resistance that maximize respect for life".
The Rebel Zapatista Autonomous Municipalities were the basic governmental units utilized until 2023 within the de facto autonomous territories controlled by neo-Zapatista support bases in the Mexican state of Chiapas. They were founded following the Zapatista uprising which took place in 1994 and were part of the wider Chiapas conflict. Despite attempts at negotiation with the Mexican government which resulted in the San Andrés Accords in 1996, the region's autonomy remains unrecognized by that government.