Political history of Sri Aurobindo

Last updated

Sri Aurobindo presiding over a meeting of the Nationalists after the Surat Congress,1907 Sri Aurobindo presiding over a meeting of the Nationalists after the Surat Congress, with Tilak speaking, 1907.jpg
Sri Aurobindo presiding over a meeting of the Nationalists after the Surat Congress,1907

Aurobindo's political career lasted only four years, from 1906 to 1910. Though he had been active behind the scene surveying, organizing and supporting the nationalist cause, ever since his return to India, especially during his excursions to Bengal. This period of his activity from 1906-1910 saw a complete transformation of India's political scene. Before Aurobindo began publishing his views, the Congress was an annual debating society whose rare victories had been instances of the empire taking a favourable view to its petitions. By the time Aurobindo left the field, the ideal of political independence had been firmly ingrained into the minds of people, and nineteen years later, it became the official raison d'être of the Congress. [1]

Contents

This change was affected by the advent of the aggressive nationalist thought of Lokmanya Tilak who declared that swaraj was his birthright and Bipin Chandra Pal who demanded "complete autonomy" from Britain. However, none went as far as Aurobindo in articulating the legitimacy and necessity of complete independence. He "based his claim for freedom for India on the inherent right to freedom, not on any charge of misgovernment or oppression". He wrote :

"Political freedom is the life-breath of a nation; to attempt social reform, educational reform, industrial expansion, the moral improvement of the race without aiming first and foremost at political freedom, is the very height of ignorance and futility. Such attempts are foredoomed to disappointment and failure; yet when the disappointment and failure come, we choose to attribute them to some radical defect in the national character, as if the nation were at fault and not its wise men who would not or could not understand the first elementary conditions of success. The primary requisite for national progress, national reform, is the free habit of free and healthy national thought and action which is impossible in a state of servitude. The second is the organization of the national will in a strong central authority. (Complete Works of Sri Aurobindo, VOL 6-7, Bande Mataram, Pg 266)."

Beginnings

Sri Aurobindo had become contemptuous of the British rule in India since his days as a student in England. While at the beginning of Sri Aurobindo's educational career, his father had been a believer in the superiority of the British People, by the time Sri Aurobindo was nearing the end of his education in England, Dr. Ghose started mailing Aurobindo newspaper clips of atrocities unleashed by the British on the Indian people. While at King's college, Aurobindo was drawn to Irish nationalists such as Charles Stewart Parnell. He wrote, in praise of Parnell :

"Patriots, behold your guerdon! This man found

Erin, his Mother, beaten, chastised, bound,
Naked to imputation poor, denied,

While alien masters held her house of pride"

This personification of the subjugated nation as the Mother in chains, was a recurring theme in Aurobindo's writings and would later come to galvanize a generation of Indian revolutionaries. From his observations of the British Politics, Aurobindo became convinced that India had little hope from the British Parliament. While in London he joined up with a society of revolutionaries called "Lotus and Dagger" who were committed to overthrowing the British. His activities in England, though, were inconsequential. After his return to India, he started working to bring about a revolutionary change in the political situation in India.

He came to believe that the only way to free India from the British yoke was that the common people, and not just the elite that composed the erstwhile Congress, should embark upon a total revolution. Aurobindo espoused a threefold approach to this end:

  1. To conduct secret revolutionary propaganda and develop organizations to prepare for an armed revolution.
  2. To spread the idea of revolution and prepare the entire nation for independence.
  3. To organise the people for non-cooperation and passive resistance against foreign rule. [2]

Anushilan Samiti and Jugantar Party

At the beginning of 20th century Bengal had become the central hub for voices against the British Rule and during his vacations to meet his family in Bengal, Aurobindo came in contact with many who shared his views. Aurobindo became inspired by the story of Bankim's novel Anandamath. Aurobindo frequently shared with his younger brother Barin his ideas of imparting martial and intellectual training to the youth of Bengal for the coming revolution; loosely like the sannyais of Anandamath who stir a rebellion against the British. This concept is rooted in Shakta philosophy.

Anushilan Samiti was founded as an attempt to organize Bengali youth through a program of physical fitness and spiritual training for a nationalist program. By 1902, Calcutta had three societies working under the umbrella of Anushilan Samity, a society earlier founded by a Calcutta barrister by the name of Pramatha Mitra. These included Mitra's own group, another led by a Bengali lady by the name of Sarala Devi, and a third one led by Aurobindo Ghosh. The Anushilan Samiti had Aurobindo and Deshabandhu Chittaranjan Das as the vice-presidents, Suren Tagore the treasurer. Jatindra Nath Banerjee (Niralamba Swami), Bagha Jatin, Bhupendra Nath Datta (Swami Vivekananda's brother), Barindra Ghosh were among other initial leaders. By 1905, the work of Aurobindo and his brother Barin Ghosh allowed Anushilan Samity to spread through Bengal. [3]

When the first Partition of Bengal was announced in 1905, Aurobindo took an extended leave from the college in Baroda and dedicated himself to participate in anti-British activities in Bengal.

Barin who was an aggressive revolutionary in his own right prodded Aurobindo to write about a plan for a Monks' rebellion. In August 1905 Aurobindo published a blueprint for such a training facility called "Bhawani Mandir" (or Bhawani's temple). [4] This plan and its logistics were later taken over by Barin when Aurobindo devoted himself to the mainstream of Politics.

Aurobindo provided the ideological foundation to the ultra-radical Jugantar party, as an offshoot of the Anushilan Samiti. The party was founded by Barin and Bhupendra Nath Dutta. Among the operational aims of this society was to sensitize and stimulate the disaffected youth of Bengal to the nationalist cause. [5]

Bande Mataram

The views of Tilak, Aurobindo and other aggressive nationalists, being radically different from those of the moderates, created fissures in the Congress and the debate for its future direction and control spilled into the public domain. To take the extremists' view to the public, Bipin Chandra Pal had founded the nationalist Bengali newspaper Bande Mataram . Pal invited Aurobindo to become its editor along with Pal. Pal after a few issues discontinued contributing to the paper. The paper rapidly became a major success. [6] and the radical views finally found a popular voice. But as a result of its popularity and open espousal of aggressive methods, the paper came into frequent confrontation with the Raj.

In 1907 the British Government decided to prosecute the group behind Bande Mataram, for its constant propaganda against British rule. Notices were served for using language which was a "direct incentive to violence and lawlessness." [7]

On 16 August, Aurobindo was sought for arrested by the Police. Aurobindo courted arrest and was released on monetary sureties. The sensational act and the events surrounding the arrest were seen as an episode of defiance against the empire and turned him into a national celebrity. Provincial and National press showered lavish praise on Aurobindo.Tagore wrote: "Rabindranath, O Aurobindo, bows to thee! O friend, my country's friend, O Voice incarnate, free, Of India's soul.... The fiery messenger that with the lamp of God hath come...Rabindranath, O Aurobindo, bows to thee". [8]

The prosecution was unable to establish that Sri Aurobindo was the editor of the paper, and he was acquitted. Pal was sentenced to six months in prison for declining to depose. After the Bande Mataram Case, Sri Aurobindo became the recognised leader of aggressive nationalism in Bengal. [9]

National education

Aurobindo was a strong proponent of an indigenous system of national education. His experiences at Baroda university had convinced him about the shortcomings of the education system of the time. His views on national education frequently brought him in conflict with the moderates of Congress. When the Risley Circular banned the study or mention of politics from government aided educational institutes, Aurobindo along with others saw this as a direct challenge to his program of youth nationalism. He campaigned extensively to gain self-reliance on the front of education, writing articles about the circular and its implications. He, along with Rabindranath Tagore, Raja Subodh Chandra Mullick and Brajendra Kishore Roychowdhury decided that they would protest the partition of Bengal by setting up an institution that would challenge British rule by offering education to the masses "on national lines and under national control". The Bengal National College was set up with Aurobindo as its first principal.

Later, when he founded the newspaper Karmayogin, he expounded in detail his philosophy on education in the series titled A System of National Education.

Alipore bomb case

The British had been keeping tabs on the activities of Barin and Aurobindo since the Bande Mataram episode. On 30 April 1908, Khudiram Bose and Prafulla Chaki, members of Barin's group, attempted to bomb Magistrate Kingsford's carriage in Alipore. They failed to discern between the identical carriages of the party and the bombs instead landed in the wrong carriage, killing two British women, the wife and daughter of another barrister. The British reaction was swift, with 33 suspects being rounded up within the next two days. Barin and Aurobindo were also arrested and put into prison. The ensuing trial lasted for a year. Aurobindo was acquitted. Khudiram Bose was found guilty and later hanged. Barin was sentenced to death, but this sentence was later commuted to life imprisonment (He was released in 1920).[ citation needed ]

Aurobindo came out of prison and delivered the famous Uttarpara Speech. [10] A few months after the end of his incarceration, and few other anti-British activities, Aurobindo retired from active politics and sailed to Pondicherry, where he would spend the rest of his life.

Related Research Articles

Vande Mataram National song of India

Vande Maataram is a poem written in Bengali by Bankim Chandra Chatterjee in 1870s, which he included in his 1882 Bengali novel Anandamath. The poem was first sung by Rabindranath Tagore in the 1896 session of the Indian National Congress. The first two verses of the song were adopted as the National Song of India in October 1937 by the Congress Working Committee prior to the end of colonial rule in August 1947.

Bankim Chandra Chatterjee Indian writer, poet and journalist (1938–1894)

Bankim Chandra Chatterjee or Bankim Chandra Chattopadhyay, CIE was an Indian novelist, poet and journalist. He was the composer of Vande Mataram, originally in Sanskrit, personifying India as a mother goddess and inspiring activists during the Indian Independence Movement. Chattopadhyay wrote fourteen novels and many serious, serio-comic, satirical, scientific and critical treatises in Bengali. He is known as Sahitya Samrat in Bengali.

Bipin Chandra Pal Indian academic and politician (1858–1932)

Bipin Chandra Pal was an Indian nationalist, writer, orator, social reformer and Indian independence movement freedom fighter. He was one third of the “Lal Bal Pal” triumvirate. Pal was one of the main architects of the Swadeshi movement along with Sri Aurobindo. He also opposed the partition of Bengal by the British colonial government.

Emperor vs Aurobindo Ghosh and others, colloquially referred to as the Alipore Bomb Case, the Muraripukur conspiracy, or the Manicktolla bomb conspiracy, was a criminal case held in India in 1908. The case saw the trial of a number of Indian nationalists of the Anushilan Samiti in Calcutta, under charges of "Waging war against the Government" of the British Raj. The trial was held at Alipore Sessions Court, Calcutta, between May 1908 and May 1909. The trial followed in the wake of the attempt on the life of Presidency Magistrate Douglas Kingsford in Muzaffarpur by Bengali nationalists Khudiram Bose and Prafulla Chaki in April 1908, which was recognised by the Bengal police as linked to attacks against the Raj in the preceding years, including attempts to derail the train carrying Lieutenant-Governor Sir Andrew Fraser in December 1907.

Anushilan Samiti Indian Independence organisation

Anushilan Samiti was an Indian organisation in the first quarter of the 20th century that supported revolutionary violence as the means for ending British rule in India. The organisation arose from a conglomeration of local youth groups and gyms (akhara) in Bengal in 1902. It had two prominent, somewhat independent, arms in East and West Bengal, Dhaka Anushilan Samiti, and the Jugantar group.

The Revolutionary movement for Indian Independence was the part of the Indian independence movement comprising the actions of violent underground revolutionary factions. Rash Bihari Bose was called the 'father of Indian revolutionary movement'. Groups believing in armed revolution against the ruling British fall into this category, as opposed to the generally peaceful civil disobedience movement spearheaded by Mohandas Karamchand Gandhi. The revolutionary groups were mainly concentrated in Bengal, Maharashtra, Bihar, the United Provinces and Punjab. More groups were scattered across India.

Jugantar or Yugantar was one of the two main secret revolutionary trends operating in Bengal for Indian independence. This association, like Anushilan Samiti, started in the guise of suburban fitness club. Several Jugantar members were arrested, hanged, or deported for life to the Cellular Jail in Andaman and many of them joined the Communist Consolidation in the Cellular Jail.

Barindra Kumar Ghosh Indian revolutionary and journalist

Barindra Kumar Ghosh or Barindra Ghosh, or, popularly, Barin Ghosh was an Indian revolutionary and journalist. He was one of the founding members of Jugantar Bengali weekly, a revolutionary outfit in Bengal. Barindra Ghosh was a younger brother of Sri Aurobindo.

Bhavabhushan Mitra Indian revolutionary and an influential social worker

Bhavabhushan Mitra, or Bhaba Bhusan Mitter, alias Swami Satyananda Puri was a Bengali Indian freedom fighter and an influential social worker.

Atulkrishna Ghosh

Atulkrishna Ghosh was an Indian revolutionary, member of the Anushilan Samiti, and a leader of the Jugantar movement involved in Hindu German Conspiracy during World War I.

Pandit Mokshada Charan Samadhyayi (1874–?) was a leading figure of the Jugantar movement.

The first Christmas Day plot was a conspiracy made by the Indian revolutionary movement in 1909: during the year-ending holidays, the Governor of Bengal organised at his residence a ball in the presence of the Viceroy, the Commander-in-Chief and all the high-ranking officers and officials of the Capital (Calcutta). The 10th Jat Regiment was in charge of the security. Indoctrinated by Jatindranath Mukherjee, its soldiers decided to blow up the ballroom and take advantage of destroying the colonial Government. In keeping with his predecessor Otto von Klemm, a friend of Lokamanya Tilak, on 6 February 1910, M. Arsenyev, the Russian Consul-General, wrote to St Petersburg that it had been intended to "arouse in the country a general perturbation of minds and, thereby, afford the revolutionaries an opportunity to take the power in their hands." According to R. C. Majumdar, "The police had suspected nothing and it is hard to say what the outcome would have been had the soldiers not been betrayed by one of their comrades who informed the authorities about the impending coup".

<i>Bande Mataram</i> (publication) English language newspaper

The Bande Mataram was an English language weekly newspaper published from Calcutta founded in 1905 by Bipin Chandra Pal and edited by Sri Aurobindo.

Hemchandra Kanungo

Hemchandra Kanungo Das was an Indian nationalist and a member of the Anushilan Samiti. Kanungo travelled to Paris in 1907, where he learnt the technique of assembling picric acid bombs from exiled Russian revolutionaries. Kanungo's knowledge was disseminated throughout Indian nationalist organisations in the Raj and abroad. In 1908, Kanungo was one of the principal co-accused with Aurobindo Ghosh in the Alipore Bomb Case (1908–09). He was sentenced to transportation for life in the Andamans, but was released in 1921.

Jugantar Patrika was a Bengali revolutionary newspaper founded in 1906 in Calcutta by Barindra Kumar Ghosh, Abhinash Bhattacharya and Bhupendranath Dutt. A political weekly, it was founded in March 1906 and served as the propaganda organ for the nascent revolutionary organisation Anushilan Samiti that was taking shape in Bengal at the time. The journal derived its name 'Jugantar' from a political novel of the same name by Bengali author Shivnath Shastri. The journal went on to lend its name to the Western Bengal wing of the Anushilan Samiti, which came to be known as the Jugantar group. The journal expounded and justified revolutionary violence against the British Raj as a political tool for independence, and denounced the right and legitimacy of the British rule in India. It was also critical of the Indian National Congress and its moderate methods which was viewed as aiding the Raj. Its target audience was the young, literate and politically motivated youth of Bengal, and was priced at one paisa.

Krishna Kumar Mitra

Krishna Kumar Mitra (1852–1936) was an Indian freedom fighter, journalist and leader of the Brahmo Samaj. He is remembered for his contributions to the Swadeshi movement through his journal Sanjibani.

The history of the Anushilan Samiti stretches from its beginning early in the first decade of 1900 to 1930. The Samiti began in the first decade of the 20th century in Calcutta as conglomeration of local youth groups and gyms. However, its focus was both physical education and proposed moral development of its members. From its inception it sought to promote what it perceived as Indian values and to focus on Indian sports e.g. Lathi and Sword play. It also encouraged its members to study Indian history as well as those of European liberalism including the French Revolution, Russian Nihilism and Italian unification. Soon after its inception it became a radical organisation that sought to end British Raj in India through revolutionary violence. After World War I, it declined steadily as its members identified closely with leftist ideologies and with the Indian National Congress. It briefly rose to prominence in the late second and third decade, being involved in some notable incidences in Calcutta, Chittagong and in the United Provinces. The samiti dissolved before the Second World War into the Revolutionary Socialist Party.

The National Council of Education - Bengal was an organisation founded by Satish Chandra Mukherjee and other Indian nationalists in Bengal in 1906 to promote science and technology as part of a swadeshi industrialisation movement. It established the Bengal National College and Bengal Technical Institute which would later merge to form Jadavpur University. Institutions which were functioning under the council were considered to be hotbeds of swadeshi activities and the government banned nationalistic activities such as the singing of patriotic songs.

Subodh Chandra Mallik Indian nationalist (1879–1920)

Subodh Chandra Basu Mallik, commonly known as Raja Subodh Mallik, was a Bengali Indian industrialist, philanthropist and nationalist. Mallik is noted as a nationalist intellectual who was one of the co-founders of the Bengal National College, of which he was the principal financial supporter. He was close to Aurobindo Ghosh and financed the latter's nationalist publications including Bande Mataram.

Anarchism in Bangladesh has its roots in the ideas of the Bengali Renaissance and began to take influence as part of the revolutionary movement for Indian independence in Bengal. After a series of defeats of the revolutionary movement and the rise of state socialist ideas within the Bengali left-wing, anarchism went into a period of remission. This lasted until the 1990s, when anarchism again began to reemerge after the fracturing of the Communist Party of Bangladesh, which led to the rise of anarcho-syndicalism among the Bangladeshi workers' movement.

References

  1. Peter Heehs. Idea of India
  2. Banglapedia http://en.banglapedia.org/index.php?title=Ghosh,_Aurobindo
  3. "Anushilan Samiti - Banglapedia".
  4. "Sri Aurobindo. New Lamps for Old - 9 // Bande Mataram: Early Political Writings - from 1890 to May 1908".
  5. "Jugantar Party - Banglapedia".
  6. http://www.sriaurobindoashram.org/research/show.php?set=doclife&id=9 [ dead link ]
  7. http://www.sriaurobindoashram.org/research/show.php?set=doclife&id=10 [ dead link ]
  8. Peter Heehs. The Lives of Sri Aurobindo. 127
  9. Orrissa Review. "Archived copy" (PDF). Archived from the original (PDF) on 10 April 2009. Retrieved 30 December 2010.{{cite web}}: CS1 maint: archived copy as title (link), 2005
  10. "Sri Aurobindo: Uttarpara Speech (1909)".