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An acropolis was the settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens, yet every Greek city had an acropolis of its own. Acropolises were used as religious centers and places of worship, forts, and places in which the royal and high-status resided. Acropolises became the nuclei of large cities of classical ancient times, and served as important centers of a community. Some well-known acropolises have become the centers of tourism in present-day, and, especially, the Acropolis of Athens has been a revolutionary center for the studies of ancient Greece since the Mycenaean period. Many of them have become a source of revenue for Greece, and represent some great technology during the period.
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An obelisk is a tall, slender, tapered monument with four sides and a pyramidal or pyramidion top. Originally constructed by Ancient Egyptians and called tekhenu, the Greeks used the Greek term obeliskos to describe them, and this word passed into Latin and ultimately English. Though William Thomas used the term correctly in his Historie of Italie of 1549, by the late sixteenth century, Shakespeare failed to distinguish between pyramids and obelisks in his plays and sonnets. Ancient obelisks are monolithic and consist of a single stone; most modern obelisks are made of several stones.
Taxila or Takshashila is a city in the Pothohar region of Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately 25 kilometres (16 mi) northwest of the Islamabad–Rawalpindi metropolitan area and is just south of the Haripur District of Khyber Pakhtunkhwa.
Sanchi Stupa is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located, about 23 kilometers from Raisen town, district headquarter and 46 kilometres (29 mi) north-east of Bhopal, capital of Madhya Pradesh.
The Temple of Hephaestus or Hephaisteion, is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use.
Thespiae was an ancient Greek city (polis) in Boeotia. It stood on level ground commanded by the low range of hills which run eastward from the foot of Mount Helicon to Thebes, near modern Thespies.
An acroterion, acroterium, is an architectural ornament placed on a flat pedestal called the acroter or plinth, and mounted at the apex or corner of the pediment of a building in the classical style. An acroterion placed at the outer angles of the pediment is an acroterion angularium.
The Cypriot or Cypriote syllabary is a syllabic script used in Iron Age Cyprus, from about the 11th to the 4th centuries BCE, when it was replaced by the Greek alphabet. It has been suggested that the script remained in use as late as the 1st century BC. A pioneer of that change was King Evagoras of Salamis. It is thought to be descended from the Cypro-Minoan syllabary, itself a variant or derivative of Linear A. Most texts using the script are in the Arcadocypriot dialect of Greek, but also one bilingual inscription was found in Amathus.
The kingdom of Kuninda was an ancient central Himalayan kingdom documented from around the 2nd century BCE to the 3rd century CE, located in the southern areas of modern Himachal Pradesh and far western areas of Uttarakhand in northern India and Doti Gadwall in Nepal.
The Gandhara grave culture of present-day Pakistan is known by its "protohistoric graves", which were spread mainly in the middle Swat River valley and named the Swat Protohistoric Graveyards Complex, dated in that region to c. 1200–800 BCE. The Italian Archaeological Mission to Pakistan (MAIP) holds that there are no burials with these features after 800 BCE. More recent studies by Pakistani scholars, such as Muhammad Zahir, consider that these protohistoric graves extended over a much wider geography and continued in existence from the 8th century BCE until the historic period. The core region was in the middle of the Swat River course and expanded to the valleys of Dir, Kunar, Chitral, and Peshawar. Protohistoric graves were present in north, central, and southern Khyber Pakhtunkhwa province as well as in north-western tribal areas, including Gilgit-Baltistan province, Taxila, and Salt Range in Punjab, Pakistan, along with their presence in Indian Kashmir, Ladakh, and Uttarakhand.
Vulci or Volci was a rich Etruscan city in what is now northern Lazio, central Italy.
Kourion was an important ancient Greek city-state on the southwestern coast of the island of Cyprus. In the twelfth century BCE, after the collapse of the Mycenaean palaces, Greek settlers from Argos arrived on this site.
Lagina or Laginia (Λαγινία) was a town and religious centre in ancient Caria. It contained an important monumental temple of Hecate, at which great festivals were celebrated every year. For most of antiquity, it was a part of the territory of Stratonicea.
The states called Neo-Hittite, Syro-Hittite, or Luwian-Aramean were Luwian and Aramean regional polities of the Iron Age, situated in southeastern parts of modern Turkey and northwestern parts of modern Syria, known in ancient times as lands of Hatti and Aram. They arose following the collapse of the Hittite New Kingdom in the 12th century BCE, and lasted until they were subdued by the Assyrian Empire in the 8th century BCE. They are grouped together by scholars, on the basis of several cultural criteria, that are recognized as similar and mutually shared between both societies, northern (Luwian) and southern (Aramaean). Cultural exchange between those societies is seen as a specific regional phenomenon, particularly in light of significant linguistic distinctions between the two main regional languages, with Luwian belonging to the Anatolian group of Indo-European languages and Aramaic belonging to the Northwest Semitic group of Semitic languages. Several questions related to the regional grouping of Luwian and Aramaean states are viewed differently among scholars, including some views that are critical towards such grouping in general.
Akanthos was an ancient Greek city on the Athos peninsula, on the narrow neck of land between the sacred mountain and the mainland, to the northwest of the Xerxes Canal. It was founded in the 7th century BCE as a colony of Andros, itself a colony of Chalcis in Euboea. Chalcidice was multi-cultural. The archaeology of the region suggests that some Hellenes were already there. The site is on the north-east side of Akti, on the most eastern peninsula of Chalcidice.
Phthiotic Thebes or Thessalian Thebes was a city and polis in ancient Thessaly, Greece; its site north of the modern village of Mikrothives.
Grave Circle B in Mycenae is a 17th–16th century BCE royal cemetery situated outside the late Bronze Age citadel of Mycenae, southern Greece. This burial complex was constructed outside the fortification walls of Mycenae and together with Grave Circle A represent one of the major characteristics of the early phase of the Mycenaean civilization.
The archaeological site of Menelaion is located approximately 5 km from the modern city of Sparta. The geographical structure of this site includes a hill complex. The archaic name of the place is mentioned as Therapne.
Xanthos, also called Xanthus, was a chief city state of the Lycians, an indigenous people of southwestern Anatolia. Many of the tombs at Xanthos are pillar tombs, formed of a stone burial chamber on top of a large stone pillar. The body would be placed in the top of the stone structure, elevating it above the landscape. The tombs are for men who ruled in a Lycian dynasty from the mid-6th century to the mid-4th century BCE and help to show the continuity of their power in the region. Not only do the tombs serve as a form of monumentalization to preserve the memory of the rulers, but they also reveal the adoption of Greek style of decoration.
References
- ↑ Harris, Cyril M. (2013). Illustrated Dictionary of Historic Architecture. Courier Corporation.
- ↑ Baziotopoulou-Valavani, E. (2002). "A Mass Burial from the Cemetery of Kerameikos". In Stamatopoulou, M.; Yeroulanou, M. (eds.). Excavating Classical Culture. pp. 187–201.
- ↑ Mollett, J. W. (1883). An Illustrated Dictionary of Words Used in Art and Archaeology. London: Gilbert and Rivington. p. 260.