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Look up pooh-pooh in Wiktionary, the free dictionary.
In rhetorical analysis, to pooh-pooh an argument is to dismiss it as being unworthy of serious consideration. It is a fallacy in informal logic. [1]
Scholars generally characterize the fallacy as a rhetorical device in which the speaker ridicules an argument without responding to the substance of the argument. [2] It has been characterized as a form of a straw man fallacy, where an argument is described as inherently worthless or undeserving of serious attention. [3]
Some authors have also described the fallacy as the act of "ridicul[ing]" an argument as though it were "a myth", [4] and some characterize it as the act of dismissing an argument "with insults without responding to its substance in any way". [2] Other authors describe the fallacy as the act of dismissing an argument "with the wave of a hand". [5] Some sources also suggest the fallacy is an expression that involves "sneer[ing]", [5] "ridicule", [1] or "malicious comments about the proponent of the argument". [2] Some authors also suggest the term originated as a "representation of the act of spitting in sign of contemptuous rejection". [6] There is no evidence of a relationship with the slang word for feces.[ citation needed ]
In propositional logic, affirming the consequent is a formal fallacy that is committed when, in the context of an indicative conditional statement, it is stated that because the consequent is true, therefore the antecedent is true. It takes on the following form:
In logic, equivocation is an informal fallacy resulting from the use of a particular word or expression in multiple senses within an argument.
In a slippery slope argument, a course of action is rejected because the slippery slope advocate believes it will lead to a chain reaction resulting in an undesirable end or ends. The core of the slippery slope argument is that a specific decision under debate is likely to result in unintended consequences. The strength of such an argument depends on whether the small step really is likely to lead to the effect. This is quantified in terms of what is known as the warrant.
A straw man fallacy is the informal fallacy of refuting an argument different from the one actually under discussion, while not recognizing or acknowledging the distinction. One who engages in this fallacy is said to be "attacking a straw man".
In classical rhetoric and logic, begging the question or assuming the conclusion is an informal fallacy that occurs when an argument's premises assume the truth of the conclusion. Historically, begging the question refers to a fault in a dialectical argument in which the speaker assumes some premise that has not been demonstrated to be true. In modern usage, it has come to refer to an argument in which the premises assume the conclusion without supporting it. This makes it an example of circular reasoning.
A fallacy is the use of invalid or otherwise faulty reasoning in the construction of an argument that may appear to be well-reasoned if unnoticed. The term was introduced in the Western intellectual tradition by the Aristotelian De Sophisticis Elenchis.
The genetic fallacy is a fallacy of irrelevance in which arguments or information are dismissed or validated based solely on their source of origin rather than their content. In other words, a claim is ignored or given credibility based on its source rather than the claim itself.
A faulty generalization is an informal fallacy wherein a conclusion is drawn about all or many instances of a phenomenon on the basis of one or a few instances of that phenomenon. It is similar to a proof by example in mathematics. It is an example of jumping to conclusions. For example, one may generalize about all people or all members of a group from what one knows about just one or a few people:
The association fallacy is a formal logical fallacy that asserts that properties of one thing must also be properties of another thing if both things belong to the same group. For example, a fallacious arguer may claim that "bears are animals, and bears are dangerous; therefore your dog, which is also an animal, must be dangerous."
Circular reasoning is a logical fallacy in which the reasoner begins with what they are trying to end with. Circular reasoning is not a formal logical fallacy, but a pragmatic defect in an argument whereby the premises are just as much in need of proof or evidence as the conclusion. As a consequence, the argument becomes a matter of faith and fails to persuade those who don't already accept it. Other ways to express this are that there is no reason to accept the premises unless one already believes the conclusion, or that the premises provide no independent ground or evidence for the conclusion. Circular reasoning is closely related to begging the question, and in modern usage the two generally refer to the same thing.
Logical reasoning is a mental activity that aims to arrive at a conclusion in a rigorous way. It happens in the form of inferences or arguments by starting from a set of premises and reasoning to a conclusion supported by these premises. The premises and the conclusion are propositions, i.e. true or false claims about what is the case. Together, they form an argument. Logical reasoning is norm-governed in the sense that it aims to formulate correct arguments that any rational person would find convincing. The main discipline studying logical reasoning is logic.
A dilemma is a problem offering two possibilities, neither of which is unambiguously acceptable or preferable. The possibilities are termed the horns of the dilemma, a clichéd usage, but distinguishing the dilemma from other kinds of predicament as a matter of usage.
Attacking Faulty Reasoning: A Practical Guide to Fallacy-free Arguments is a textbook on logical fallacies by T. Edward Damer that has been used for many years in a number of college courses on logic, critical thinking, argumentation, and philosophy. It explains 60 of the most commonly committed fallacies. Each of the fallacies is concisely defined and illustrated with several relevant examples. For each fallacy, the text gives suggestions about how to address or to "attack" the fallacy when it is encountered. The organization of the fallacies comes from the author’s own fallacy theory, which defines a fallacy as a violation of one of the five criteria of a good argument:
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms.
An argument is a series of sentences, statements, or propositions some of which are called premises and one is the conclusion. The purpose of an argument is to give reasons for one's conclusion via justification, explanation, and/or persuasion.
Informal logic encompasses the principles of logic and logical thought outside of a formal setting. However, the precise definition of "informal logic" is a matter of some dispute. Ralph H. Johnson and J. Anthony Blair define informal logic as "a branch of logic whose task is to develop non-formal standards, criteria, procedures for the analysis, interpretation, evaluation, criticism and construction of argumentation." This definition reflects what had been implicit in their practice and what others were doing in their informal logic texts.
The burden of proof is the obligation on a party in a dispute to provide sufficient warrant for its position.
In argumentation theory, an argumentum ad populum is a fallacious argument which is based on claiming a truth or affirming something is good or correct because many people think so.
Argument from analogy is a special type of inductive argument, where perceived similarities are used as a basis to infer some further similarity that has not been observed yet. Analogical reasoning is one of the most common methods by which human beings try to understand the world and make decisions. When a person has a bad experience with a product and decides not to buy anything further from the producer, this is often a case of analogical reasoning since the two products share a maker and are therefore both perceived as "bad". It is also the basis of much of science; for instance, experiments on laboratory rats are based on the fact that some physiological similarities between rats and humans implies some further similarity.
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