The relations between Pope Pius XI and Judaism during his reign from 1922 to 1939 are generally regarded as good. The pontiff was particularly opposed to antisemitism, an important issue at the time when Nazi Germany was rising. Certain favourable opinions of Pius XI were subsequently used to attack the perceived silence of Pope Pius XII.
The Clerical Association of Friends of Israel was an organization of Catholic priests, including many bishops and cardinals, that operated within the Catholic Church from 1926 to 1928. Its purpose was to convert the Jews to Catholicism. [1]
It requested that the word "perfidis", which described the Jews during the Good Friday Prayer for the Jews, be removed. The Congregation of Rites responded on 25 March 1928 by ordering the suppression of the Association. Pope Pius XI had asked Alfredo Ildefonso Schuster, a member of the Friends of Israel and a prominent Benedictine abbot who became Cardinal Archbishop of Milan in 1929, to explore a compromise. [2] The Secretary of State Rafael Merry del Val replied that the group had become tools of the Jews' plot to "penetrate everywhere in Society" and "reconstitute the reign of Israel in opposition to Christ and his Church." He ordered the group to confine itself to prayers only. [1] Pius said that del Val's response caused him "a feeling of pain". [2] The official publication La Civiltà Cattolica explained the action in a story headlined The Judaic Danger and the "Friends of Israel." [3] Its author drew a distinction between race-based anti-Semitism, which it condemned, and the need for Catholics to maintain a "healthy perception of danger coming from the Jews" through their influence on politics and religion as well as their association with revolution since 1789. [4]
Edith Stein was a German-Jewish philosopher, a saint of the Catholic Church, who was murdered at Auschwitz. In April 1933 she wrote a letter to Pope Pius XI, in which she denounced the Nazi regime and asked the Pope to openly denounce the regime "to put a stop to this abuse of Christ's name."
As a child of the Jewish people who, by the grace of God, for the past eleven years has also been a child of the Catholic Church, I dare to speak to the Father of Christianity about that which oppresses millions of Germans. For weeks we have seen deeds perpetrated in Germany which mock any sense of justice and humanity, not to mention love of neighbor. For years the leaders of National Socialism have been preaching hatred of the Jews. But the responsibility must fall, after all, on those who brought them to this point and it also falls on those who keep silent in the face of such happenings. Everything that happened and continues to happen on a daily basis originates with a government that calls itself "Christian." For weeks not only Jews but also thousands of faithful Catholics in Germany, and, I believe, all over the world, have been waiting and hoping for the Church of Christ to raise its voice to put a stop to this abuse of Christ’s name."
— Edith Stein, Letter to Pope Pius XI.
Stein's letter received no answer, and it is not known for sure whether Pius XI even read it. [5] This until her letter to Pope Pius XI and related correspondence were finally released from Vatican archives. William Doino explains that there was an answer to Stein by Cardinal Pacelli but the letter was sent to Stein’s abbot, Raphael Walzer, because it was he who had mailed Stein's letter to the Vatican (following protocol the letter was not sent to Pius XI directly, but first given to Archabbot Raphael Walzer with a request that he forward it to the Vatican). Cardinal Pacelli sent then what Doino call a "warm and supportive reply" but speculates that it may never have been received due to Nazi war time surveillance. Pacelli's reply states: "I leave it to you to inform the sender [Edith Stein] in an opportune way that her letter has been dutifully presented to His Holiness [Pope Pius XI]." [6]
Ronald Rychlak notes that in September 1938 Pius XI stated:
Martin Rhonheimer asserts that above passage is cited constantly for apologetics purposes but points out a line which is missing (without ellipses) in the text in which Pius asserts "We recognize the right of all people to defend themselves, to take measures against all who threaten their legitimate interests." [8] He comments that "It is reasonable to understand the words as meaning: legitimate defense against undue Jewish influence, Yes; 'anti-Semitism,' hatred of the Jews as a people, No." and further notes that "Had the Church really wanted to mount effective opposition to the fate that awaited the Jews, it would have had to condemn—from the very start—not only racism but anti-Semitism in any form, including the social anti-Semitism espoused by not a few churchmen. This the Church never did: not in 1933, not in 1937, nor in 1938 or 1939." [8] David Kertzer interprets Pius's as meaning "Murdering Jews, burning down their homes and stores, humiliating them, these were all unchristian and inhumane. But taking 'legitimate' actions to defend the rest of the population from the Jews, this was something he did not oppose." [9] The Pope's comments were made to a group of Belgian pilgrims and were never reported in the Vatican's own newspaper but did appear in other European Catholic papers. [9] [10] Saul Friedländer wrote "He did not criticise the ongoing persecution of the Jews, and he included a reference to the right of self-defense (undue Jewish influence). Nonetheless his statement was clear: Christians could not condone anti-Semitism of the Nazi kind”. [11]
In the 1939 issue of B'nai B'rith's National Jewish Monthly features him on the front cover and writes, "Regardless of their personal beliefs, men and women everywhere who believe in democracy and the rights of man have hailed the firm and uncompromising stand of Pope Pius XI against Fascist brutality, paganism, and racial theories. In his annual Christmas message to the College of Cardinals, the great Pontiff vigorously denounced Fascism... The first international voice in the world to be raised in stern condemnation of the ghastly injustice perpetrated upon the Jewish people by brutal tyrannies was Pope Pius XI". [12]
Also of note is Pius XI's support for British efforts to help Jewish and other refugees: the Holy See sent out requests to its representatives throughout the world to assist those fleeing oppression and racial persecution; see Cardinal Pacelli's circular telegrams of November 30, 1938, and January 10, 1939, in Actes et Documents 6, pp. 48–50, and Pius XI's letter to the cardinal archbishops of Boston, Philadelphia, Chicago, Quebec, and Buenos Aires, pp. 50ff. [13]
In Jan. 1939, the Jewish National Monthly reports "the only bright spot in Italy has been the Vatican, where fine humanitarian statements by the Pope have been issuing regularly". When Mussolini's anti-Semitic decrees began depriving Jews of employment in Italy, Pius XI, on his own initiative, admitted Professor Vito Volterra, a famous Italian Jewish mathematician, into the Pontifical Academy of Science. [14]
Multiple breaches in the concordat of 1933 led the Church to forcefully condemn Nazism in the 1937 encyclical Mit brennender Sorge . This encyclical "condemned the neopaganism of the Nazi ideology – especially its theory of racial superiority". [15] The encyclical was drafted by Cardinal Michael von Faulhaber with an introduction from the future Pope Pius XII who had previously submitted his own draft that Pius rejected for being too weak. [16] [17]
The encyclical was read from the pulpits of all German Catholic churches and was the first official denunciation of Nazism made by any major organization. [18] [19]
The Nazis were infuriated, and in retaliation closed and sealed all the presses that had printed it and took numerous vindictive measures against the Church, including staging a long series of immorality trials of the Catholic clergy.
According to Bokenkotter Nazi reprisals against the Church in Germany followed thereafter, including "staged prosecutions of monks for homosexuality, with the maximum of publicity". According to Catholic scholars Ehler and Morrall the initial Nazi response to the encyclical, a cry for the denunciation of the Concordant due to the Pope's interference ("but on second thoughts the Government did not do so"), the persecution of the Church lessened in subsequent years with the attitudes of both sides stabilising during the war.
This was in part influenced by the number of Catholics who now came under the orbit of German control in the wake of the Anschluss and the extension of occupied territories, leading to a Catholic population that now at least equalled that of Protestants. After the war the Concordat remained in place and the Church was restored to its previous position. [18]
When Lord Rothschild, a prominent British leader, organized a protest meeting in London against Kristallnacht, Eugenio Pacelli, Vatican secretary of state, acting on behalf of Pius XI, who was then ill, sent a statement of solidarity with the persecuted Jews; the statement was read publicly at the meeting" [20]
When Pius XI died on February 10, 1939, the world praised him for his opposition to the Nazi and Fascism regimes, as well as for his opposition to antisemitism. [21]
On Feb. 12, 1939, Bernard Joseph wrote on behalf of the Executive of the Jewish Agency to the Latin patriarch of Jerusalem: "'In Common with the whole of civilized humanity, the Jewish people mourns the loss of one of the greatest exponents of the cause of international peace and good will...More than once did we have occasion to be deeply grateful...for the deep concern which he expressed for the fate of the persecuted Jews of Central Europe. His noble efforts on their behalf will ensure for him for all time a warm place in the memories of the Jewish people wherever they live' [22]
Feb. 17, 1939, the Jewish historian Cecil Roth published the obituary "Pope Pius and the Jews: A Champion of Toleration" in the Jewish Chronicle of London, in which he "wrote movingly of his private audience with the aged pontiff, during which Pius XI assured Roth of the papacy's opposition to anti-Semitism. Roth hailed Pius XI as that 'courageous voice raised unfalteringly and unwearingly...protesting oppression, condemning racial madness...This was an aspect which he appreciated to the full, and earned his memory an undying claim to the gratitude of the Jewish people'" [21]
Pope Pius XII was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.
Pope Pius XI, born Ambrogio Damiano Achille Ratti, was the Bishop of Rome and head of the Catholic Church from 6 February 1922 to 10 February 1939. He also became the first sovereign of the Vatican City State upon its creation as an independent state on 11 February 1929. He remained pope until his death in February 1939.
Mit brennender Sorge is an encyclical of Pope Pius XI, issued during the Nazi era on 10 March 1937. Written in German, not the usual Latin, it was smuggled into Germany for fear of censorship and was read from the pulpits of all German Catholic churches on one of the Church's busiest Sundays, Palm Sunday.
David Israel Kertzer is an American anthropologist, historian, and academic, specializing in the political, demographic, and religious history of Italy. He is the Paul Dupee, Jr. University Professor of Social Science, Professor of Anthropology, and Professor of Italian Studies at Brown University. His book The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe (2014) won the 2015 Pulitzer Prize for Biography or Autobiography. From July 1, 2006, to June 30, 2011, Kertzer served as Provost at Brown.
Hitler's Pope is a book published in 1999 by the British journalist and author John Cornwell that examines the actions of Eugenio Pacelli, who became Pope Pius XII, before and during the Nazi era, and explores the charge that he assisted in the legitimization of Adolf Hitler's Nazi regime in Germany, through the pursuit of a Reichskonkordat in 1933. The book is critical of Pius' conduct during the Second World War, arguing that he did not do enough, or speak out enough, against the Holocaust. Cornwell argues that Pius's entire career as the nuncio to Germany, Cardinal Secretary of State, and Pope, was characterized by a desire to increase and centralize the power of the Papacy, and that he subordinated opposition to the Nazis to that goal. He further argues that Pius was antisemitic and that this stance prevented him from caring about the European Jews.
Włodzimierz Halka Ledóchowski was a Polish Catholic priest who served as the 26th Superior-General of the Society of Jesus from 11 February 1915 until his death in 1942. Prior to taking holy orders, he was briefly a page in the Habsburg Court.
La Civiltà Cattolica is a periodical published by the Jesuits in Rome, Italy. It has been published continuously since 1850 and is among the oldest of Catholic Italian periodicals. All of the journal's articles are the collective responsibility of the entire "college" of the magazine's writers even if published under a single author's name. It is the only one to be directly revised by the Secretariat of State of the Holy See and to receive its approval before being published.
Non abbiamo bisogno is a Roman Catholic encyclical published on 29 June 1931 by Pope Pius XI.
Cesare Vincenzo Orsenigo was Apostolic Nuncio to Germany from 1930 to 1945, during the rise of Nazi Germany and World War II. Along with the German ambassador to the Vatican, Diego von Bergen and later Ernst von Weizsäcker, Orsenigo was the direct diplomatic link between Pope Pius XI and Pope Pius XII and the Nazi regime, meeting several times with Adolf Hitler directly and frequently with other high-ranking officials and diplomats.
The relations between Pope Pius XII and Judaism have long been controversial, especially those questions that surround Pope Pius XII and the Holocaust. Other issues involve Pius's Jewish friendships and his attitude towards the new state of Israel.
The papacy of Pius XII began on 2 March 1939 and continued to 9 October 1958, covering the period of the Second World War and the Holocaust, during which millions of Jews were murdered by Adolf Hitler's Germany. Before becoming pope, Cardinal Pacelli served as a Vatican diplomat in Germany and as Vatican Secretary of State under Pius XI. His role during the Nazi period has been closely scrutinised and criticised. His supporters argue that Pius employed diplomacy to aid the victims of the Nazis during the war and, through directing his Church to provide discreet aid to Jews and others, saved hundreds of thousands of lives. Pius maintained links to the German Resistance, and shared intelligence with the Allies, but at the same time he developed alliances with Nazi Germany and Fascist Italy and even arranged secret negotiations with Hitler's envoys. His strongest public condemnation of genocide was, however, considered inadequate by the Allied Powers, while the Nazis viewed him as an Allied sympathizer who had dishonoured his policy of Vatican neutrality.
Pope Pius XII's 1942 Christmas address was a speech delivered by Pope Pius XII over Vatican Radio on Christmas 1942. It is notable for its denunciation of the extermination of people on the basis of race, and followed the commencement of the Nazi Final Solution program to exterminate the Jews of Europe. The significance of the denunciation is a matter of scholarly debate.
Catholic bishops in Nazi Germany differed in their responses to the rise of Nazi Germany, World War II, and the Holocaust during the years 1933–1945. In the 1930s, the Episcopate of the Catholic Church of Germany comprised 6 Archbishops and 19 bishops while German Catholics comprised around one third of the population of Germany served by 20,000 priests. In the lead up to the 1933 Nazi takeover, German Catholic leaders were outspoken in their criticism of Nazism. Following the Nazi takeover, the Catholic Church sought an accord with the Government, was pressured to conform, and faced persecution. The regime had flagrant disregard for the Reich concordat with the Holy See, and the episcopate had various disagreements with the Nazi government, but it never declared an official sanction of the various attempts to overthrow the Hitler regime. Ian Kershaw wrote that the churches "engaged in a bitter war of attrition with the regime, receiving the demonstrative backing of millions of churchgoers. Applause for Church leaders whenever they appeared in public, swollen attendances at events such as Corpus Christi Day processions, and packed church services were outward signs of the struggle of ... especially of the Catholic Church - against Nazi oppression". While the Church ultimately failed to protect its youth organisations and schools, it did have some successes in mobilizing public opinion to alter government policies.
Popes Pius XI (1922–1939) and Pius XII (1939–1958) led the Catholic Church during the rise and fall of Nazi Germany. Around a third of Germans were Catholic in the 1930s, most of them lived in Southern Germany; Protestants dominated the north. The Catholic Church in Germany opposed the Nazi Party, and in the 1933 elections, the proportion of Catholics who voted for the Nazi Party was lower than the national average. Nevertheless, the Catholic-aligned Centre Party voted for the Enabling Act of 1933, which gave Adolf Hitler additional domestic powers to suppress political opponents as Chancellor of Germany. President Paul Von Hindenburg continued to serve as Commander and Chief and he also continued to be responsible for the negotiation of international treaties until his death on 2 August 1934.
During the pontificate of Pope Pius XI (1922–1939), the Weimar Republic transitioned into Nazi Germany. In 1933, the ailing President von Hindenburg appointed Adolf Hitler as Chancellor of Germany in a Coalition Cabinet, and the Holy See concluded the Reich concordat treaty with the still nominally functioning Weimar state later that year. Hoping to secure the rights of the Church in Germany, the Church agreed to a requirement that clergy cease to participate in politics. The Hitler regime routinely violated the treaty, and launched a persecution of the Catholic Church in Germany.
Pietro Tacchi Venturi was a Jesuit priest and historian who served as the unofficial liaison between Benito Mussolini, the Fascist leader of Italy from 1922 to 1943, and Popes Pius XI and Pius XII. He was also one of the architects of the 1929 Lateran Treaty, which ended the "Roman Question", and recognized the sovereignty of Vatican City, which made it an actor of international relations. A claimed attempt to assassinate Venturi with a paper knife, one year before the treaty's completion, made headlines around the world. Venturi had begun the process of reconciliation by convincing Mussolini to donate the valuable library of the Palazzo Chigi to the Vatican.
The Roman Catholic Church in the 20th century entered into a period of renewal, responding to the challenge of increasing secularization of Western society and persecution resulting from great social unrest and revolutions in several countries. A major event in the period was the Second Vatican Council, which took place between 1962 and 1965. The church instituted reforms, especially in the 1970s after the conclusion of the Council, to modernize practices and positions. On taking office part way through the Council, Pope Paul VI referred to "an impatient struggle for renewal".
The public statements of Pope Pius XII on the Holocaust, or lack thereof, are one of the most controversial elements of the historical debate about Pope Pius XII and the Holocaust. Pius XII's statements have been scrutinized as much, if not more, than his actions during the same period. Pius XII's statements, both public and private, are quite well documented in the Vatican Secret Archives; eleven volumes of documents from his papacy were published between 1965 and 1981 in Actes et documents du Saint Siège relatifs à la Seconde Guerre Mondiale.
Catholic resistance to Nazi Germany was a component of German resistance to Nazism and of Resistance during World War II. The role of the Catholic Church during the Nazi years remains a matter of much contention. From the outset of Nazi rule in 1933, issues emerged which brought the church into conflict with the regime and persecution of the church led Pope Pius XI to denounce the policies of the Nazi Government in the 1937 papal encyclical Mit brennender Sorge. His successor Pius XII faced the war years and provided intelligence to the Allies. Catholics fought on both sides in World War II and neither the Catholic nor Protestant churches as institutions were prepared to openly oppose the Nazi State.
During the Holocaust, the Catholic Church played a role in rescuing hundreds of thousands of Jews from persecution by Nazi Germany. Members of the Church, through lobbying of Axis officials, providing false documents, and the hiding of people in monasteries, convents, schools, among families and the institutions of the Vatican itself, saved hundreds of thousands of Jews. Israeli diplomat and historian Pinchas Lapide estimated the number saved to be between 700,000 and 860,000, although this figure is contested.
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