The Porta Pandana (also known as the Porta Saturnia) was an ancient Roman gateway in the original fortifications of the Capitoline Hill.
According to Festus, this gate was the one through which Tarpeia allowed the Sabines to enter the city of Rome. [1] In a treaty signed between Romans and the Sabines, this gate was stipulated to remain open. Other ancient authors who mentioned this gate included Polyaenus, who described the Gauls utilising it during their sack of Rome in 390 BCE, while Dionysius of Halicarnassus mentions this gate during the assault of Appius Herdonius on the Capitol, but mistakenly referred to it as the Porta Carmentalis. [2]
It has been surmised that the gate’s most likely location would have been above the Tarpeian Rock, as at that point the terrain would have made accessing the open gate difficult. [3] The gate seems to have survived through to the 1st century BCE as it is mentioned by Marcus Terentius Varro, but would not have survived the monumental rebuilding programs of the emperors during the imperial period.
The Roman triumph was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or in some historical traditions, one who had successfully completed a foreign war.
In ancient Roman religion, Sancus was a god of trust, honesty, and oaths. His cult, one of the most ancient amongst the Romans, probably derived from Umbrian influences. Cato and Silius Italicus wrote that Sancus was a Sabine god and father of the eponymous Sabine hero Sabus. He is thus sometimes considered a founder-deity.
In ancient Roman religion and myth, Janus is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January; but, Juno is the tutelary deity of the month of June.
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire.
In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. As the goddess who granted freedom to slaves or civil rights to the most humble part of society, she was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13 during the Ludi Plebeii, in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
The Lacus Curtius was a mysterious pit or pool in the ground in the Forum Romanum. The area where the Forum would later be built was originally likely a lake, as the area it was in is known to have been surrounded by brooks and marshes. One part of the area was never drained, but gradually became smaller until only a basin, known as the Lacus Curtius, was left. Its nature and significance in Rome's early history is uncertain, and several conflicting stories exist about its history.
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the Area Capitolina, a precinct where numerous shrines, altars, statues and victory trophies were displayed.
The Porta del Popolo, or Porta Flaminia, is a city gate of the Aurelian Walls of Rome that marks the border between Piazza del Popolo and Piazzale Flaminio.
A tribus, or tribe, was a division of the Roman people, constituting the voting units of a legislative assembly of the Roman Republic. The word is probably derived from tribuere, to divide or distribute; the traditional derivation from tres, three, is doubtful.
Arx is a Latin word meaning "citadel". In the ancient city of Rome, the arx was located on the northern spur of the Capitoline Hill, and is sometimes specified as the Arx Capitolina.
The Porta Esquilina was a gate in the Servian Wall, of which the Arch of Gallienus is extant today. Tradition dates it back to the 6th century BC, when the Servian Wall was said to have been built by the Roman king Servius Tullius. However modern scholarship and evidence from archaeology indicate a date in the fourth century BC. The archway of the gate was rededicated in 262 as the Arch of Gallienus.
Via Asinaria was an ancient Roman road that started from Porta Asinaria in the Aurelian walls (Rome). It was somehow connected with the Via Latina, as it is reported that Belisarius, during its advance on Rome, left the Via Latina to enter the city from Porta Asinaria; the latter was considered one of the main accesses for those coming from the south, as in ancient times the 17th-century Porta San Giovanni didn't exist.
In ancient Roman religion and myth, the Querquetulanae or Querquetulanae virae were nymphs of the oak grove (querquetum) at a stage of producing green growth. Their sacred grove (lucus) was within the Porta Querquetulana, a gate in the Servian Wall. According to Festus, it was believed that in Rome there was once an oakwood within the Porta Querquetulana onto the greening of which presided the virae Querquetulanae.
The Turris Mamilia was a landmark in ancient Rome. It was located in the Subura, a densely populated, notoriously lively quarter of the city. The existence of the tower is attested by an inscription, and it is mentioned by Festus.
In ancient Rome, the Piscina Publica was a public reservoir and swimming pool located in Regio XII. The region itself came to be called informally Piscina Publica from the landmark. The piscina was situated in the low-lying area between the Via Appia, the Servian Wall, and the northeast slope of the Aventine Hill, an area later occupied by the Baths of Caracalla.
The Porta Caelimontana or Celimontana was a gate in the Servian Wall on the rise of the Caelian Hill.
The Porta Fontinalis was a gate in the Servian Wall in ancient Rome. It was located on the northern slope of the Capitoline Hill, probably the northeast shoulder over the Clivus Argentarius. The Via Salaria exited through it, as did the Via Flaminia originally, providing a direct link with Picene and Gallic territory. After the Aurelian Walls were constructed toward the end of the 3rd century AD, the section of the Via Flaminia that ran between the Porta Fontinalis and the new Porta Flaminia was called the Via Lata ("Broadway").
The Porta Carmentalis was a double gate in the Servian Walls of ancient Rome. It was named for a nearby shrine to the goddess or nymph Carmenta, whose importance in early Roman religion is also indicated by the assignment of one of the fifteen flamines to her cult, and by the archaic festival in her honor, the Carmentalia. The shrine was to the right as one exited the gate.
Porta Caelimontana and Porta Querquetulana were two city gates that opened in the Servian Wall in Rome (Italy); only the first one is still existing.
The Porta Naevia was a minor gateway in Rome’s Servian Wall.