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Jewellery (UK) or jewelry (U.S.) consists of decorative items worn for personal adornment, such as brooches, rings, necklaces, earrings, pendants, bracelets, and cufflinks. Jewellery may be attached to the body or the clothes. From a western perspective, the term is restricted to durable ornaments, excluding flowers for example. For many centuries metal such as gold often combined with gemstones, has been the normal material for jewellery, but other materials such as glass, shells and other plant materials may be used.
Jade is a mineral used as jewellery or for ornaments. It is typically green, although may be yellow or white. Jade can refer to either of two different silicate minerals: nephrite, or jadeite.
Magatama are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects. Archaeological evidence suggests that magatama were produced in specific areas of Japan and were widely dispersed throughout the Japanese archipelago to the Southern Koreanic kingdoms via trade routes.
Gobeunok or Gogok are comma-shaped or curved beads and jewels that appeared from middle age of Mumun Period through the Three Kingdoms of Korea. The Gogok is posited by researchers to have been a symbol of prestige among Mumun culture community leaders as the tombs of presumably powerful figures were oftentimes accompanied by bronze daggers, stone daggers, and comma-shaped jewels. The Gogok's role as a symbol of prestige would carry onto the Three Kingdoms Period of Korea (as Gogok would remain a salient feature of Korean royal paraphernalia. They range in size range from 1 to 10 centimetres, and are oftentimes fashioned with a hole to be attached or threaded to another object. The origin of these comma-shaped jewels are posited by some to originate from the dragon-shaped jadeite ornament of the Hongshan culture of the Liao River Basin. However due to the spatial and temporal distance, most researchers have been skeptical of their genealogical relationship. The generally accepted interpretation in academia is that the form of the comma-shaped jewel originated from the canine teeth of predator animals as Magatama which first appeared in Japan in the Final Jōmon period or as a symbol of a half-moon sacred to moon worshippers, or as a symbol of fetus and or fertility.
The Adena culture was a Pre-Columbian Native American culture that existed from 500 BCE to 100 CE, in a time known as the Early Woodland period. The Adena culture refers to what were probably a number of related Native American societies sharing a burial complex and ceremonial system. The Adena culture was centered on the location of the modern state of Ohio, but also extended into contiguous areas of northern Kentucky, eastern Indiana, West Virginia, and parts of extreme western Pennsylvania.
Ing'ombe Ilede is an archaeological site located on a hill near the confluence of the Zambezi and Lusitu rivers, near the town of Siavonga, in Zambia. Ing'ombe Ilede, meaning "a sleeping cow", received its name from a local baobab tree that is partially lying on the ground and resembles a sleeping cow from a distance. The site is thought to have been a small commercial state around the 16th century whose chief item of trade was salt. Ing'ombe Ilede received various goods from the hinterland of south-central Africa, such as, copper, slaves, gold and ivory. These items were exchanged with glass beads, cloth, cowrie shells from the Indian Ocean trade. The status of Ing'ombe Ilede as a trading center that connected different places in south-central Africa has made it a very important archaeological site in the region.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
Traditional metal working in Mexico dates from the Mesoamerican period with metals such as gold, silver and copper. Other metals were mined and worked starting in the colonial period. The working of gold and silver, especially for jewelry, initially declined after the Spanish conquest of the Aztec Empire. However, during the colonial period, the working of metals rose again and took on much of the character traditional goods still have. Today, important metal products include those from silver, gold, copper, iron, tin and more made into jewelry, household objects, furniture, pots, decorative objects, toys and more. Important metal working centers include Taxco for silver, Santa Clara del Cobre for copper, Celaya for tin and Zacatecas for wrought iron.
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.
Pampanga lies within the Central Plain region and has a total land area of 2,180.70 square kilometers. Together with Bulacan, Nueva Ecija, Pangasinan and Tarlac, the region includes a total area of approximately 5,900 square miles, mostly composed of lowlands and arable areas.
The Philippines is an archipelago located in Southeast Asia and consists of 7,641 islands. Prehistoric beads are among the most significant resources deriving from the human past. They are artifacts that inform individuals about archaeological records. Beads play a vital role in Asian lives, since they were utilized as human markers to indicate a territory; moreover, prehistoric beads were significant for ancestors as well as the people who occupied the identical territory. For instance, if beads are perished or destroyed, they can be recovered archaeologically due to their durability, which allows for the preservation of these resources. Furthermore, several of the decorative pieces and tools that they possess, as well as their culture, seem to reflect this maritime characteristic. Due to the fact that beads are transportable, compact in size, and appealing to the eye, they can essentially be discovered all over the world. Tools such as choppers made of shells as well as decorative pieces like shell beads are common in Southeast Asian archaeological records due to this characteristic. Various sites have been found to contain shell beads, including Sucgang Barrio in Bohol; Sibale Island, near Surigao; Suluan island, south of Samar; Lagen Island in Palawan; and Camotes Islands.
Shell tools, in the archaeological perspective, were tools fashioned by pre-historic humans from shells in lieu of stone tools. The use of shell tools during pre-historic times was a practice common to inhabitants of environments that lack the abundance of hard stones for making tools. This was the case with the islands surrounding the Pacific, including the Philippines. Shells were fashioned into tools, as well as ornaments. From adzes, scoops, spoons, dippers and other tools to personal ornaments such as earrings, anklets, bracelets and beads. These different artefacts made of shells were unearthed from various archaeological sites from the country.
Philippine ceramics are mostly earthenware, pottery that has not been fired to the point of vitrification. Other types of pottery like tradeware and stoneware have been fired at high enough temperatures to vitrify. Earthenware Ceramics in the Philippines are mainly differentiated from Tradeware and stonewares by the materials used during the process and the temperature at which they are fired. Additionally, earthenware and stoneware pottery can generally be referred to as ceramics that are made with local materials, while tradeware ceramics can generally be referred to as ceramics that are made with non-local materials.
R12 is a middle Neolithic cemetery located in the Northern Dongola Reach on the banks of the Seleim Nile palaeochannel of modern-day Sudan. The site is dated to between 5000 and 4000 BC. Centro Veneto di Studi Classici e Orientali excavated the site, within the concession of the Sudan Archaeological Research Society and after an agreement with it, between 2000 and 2003 over three digging seasons. The first was in 2000 and 33 graves were discovered. The second was in 2001 and another 33 graves were discovered. The third was in 2003 and the last 100 graves were discovered. There are 166 graves total at the site. Contents of the graves include ceramics, animal bones, grinding stones, human skeletons, and plant remains.
Symbolism is an abstract meaning given to an object or representative of one. Symbols can define certain aspects of cultures making them initially exclusive to particular groups. When it comes to symbolism in archaeology, artifacts found may display iconography with these abstract symbols or tell us more about the people who made them through their construction. Symbolism is not limited to only inanimate objects but can be found in the actions or being of living things as well. The Philippines, comprising more than 7,000 islands, is an archipelago where symbols of the past and present contribute to its unique culture. These symbols are influenced by and noticeable in burial practices, rituals, social status, architecture, agriculture, and The Philippines' place in the Austronesian world.
Tradeware Ceramics in the Philippines are ceramics produced in different countries and traded within the Philippines. They are often referred to as export ware and became popular due to their kaolin-type clay that was difficult to replicate. Tradeware ceramics in the Philippines range from Pre-Spanish arrival through the Post-Colonial period with the Manila Galleon. The leading scholars in this field are Carl E. Guthe, Li Jian'an, Li Min, Olov Janse, and Robert Fox.
Ghaba is a Neolithic cemetery mound and African archaeological site located in Central Sudan in the Shendi region of the Nile Valley. The site, discovered in 1977 by the Section Française de la Direction des Antiquités du Soudan (SFDAS) while they were investigating nearby Kadada, dates to 4750–4350 and 4000–3650 cal BC. Archaeology of the site originally heavily emphasized pottery, as there were many intact or mostly intact vessels. Recent analysis has focused on study of plant material found, which indicates that Ghaba may have been domesticating cereals earlier than previously believed. Though the site is a cemetery, little analysis has taken place on the skeletons due to circumstances of the excavation and poor preservation due to the environment. The artifacts at Ghaba suggest the people who used the cemetery were part of a regionalization separating central Sudan's Neolithic from Nubia. While many traditions match with Nubia, the people represented at Ghaba had some of their own particular practices in food production and bead and pottery production, which likely occurred on a relatively small scale. They also had some distinct funerary traditions, as evidenced by their grave goods. The people at Ghaba would have likely existed at least partially in a trade network that spread through the Nile and to the Red Sea. They used agriculture, cultivation, and cattle for sustenance.
The extensive use of gold during early Philippine history is well-documented, both in the archeological record and in the various written accounts from precolonial and early Spanish colonial times. Gold was used throughout the Philippine archipelago in various decorative and ceremonial items, as clothing, and also as currency.
Old Kiyyangan Village (OKV) is an archeological site in the Lazo highlands in the province of Ifugao in the Cordillera Administrative Region of the Philippines. The importance of this site is the presence of the Ifugao people and culture as the first inhabitants in the valley, who also represent one of the major indigenous Filipino societies for rice cultivation. This site is surrounded by rice terraces used for agricultural practices and remain heavily debated as to when and how recent these terraces formed. Artifacts found at this site suggest a strong influence of Christianity, mortuary rituals, and a system that defined social status according to the accumulation of various beads and ceramics.
The Cardamom Mountains jar burials are a collection of twelve mortuary sites dating back to the late and post-Angkor period located in the Eastern region of Cambodia's Cardamom Mountains. In recent years, these sites have gained interest due to their unique wooden coffins and vast collections of large, ceramic jars that often hold multiple human skeletons. These remains encompass both adolescents and adults who are speculated to be from the highland populations that inhabited Cambodia's mountain range. Various types of grave goods have also been discovered inside and around these burial jars including glass beads, ceramics, and metal jewelry from maritime trade across South and Southeast Asia.
References
- Barretto, Grace. Evaluating Status in Philippine Prehistory through Grave Goods. Archaeological Studies Program, University of the Philippines Diliman, 2002. Print. 8 December 2015. [ ISBN missing ]
- Barretto-Tesoro, Grace. "Burial Goods in the Philippines: an Attempt to Quantify Prestige Values". South East Asian Studies. Vol. 41 No. 3. Archaeological Studies Program, University of the Philippines Diliman, December 2003. Web. 6 November 2014.
- Peregrine, Peter and Ember, Melvin. "Island Southeast Asia: Late Prehistoric". Encyclopedia of Prehistory. Vol. 3. Springer US. 2001. Web. 6 November 2014.
- Barker, Graeme. "Burial Rituals of Forager-Farmers in Borneo". Penn Museum Expedition. Vol. 47. No. 3. Penn Museum. Web. 6 November 2014.