In classical, medieval, and Renaissance astronomy, the Primum Mobile (Latin: "first movable") was the outermost moving sphere in the geocentric model of the universe. [1]
The concept was introduced by Ptolemy to account for the apparent daily motion of the heavens around the Earth, producing the east-to-west rising and setting of the sun and stars, and reached Western Europe via Avicenna. [2]
The Ptolemaic system presented a view of the universe in which apparent motion was taken for real – a viewpoint still maintained in common speech through such everyday terms as moonrise and sunset. [3] Rotation of the Earth on its polar axis – as seen in a heliocentric solar system, which (while anticipated by Aristarchus) was not to be widely accepted until well after Copernicus [4] – leads to what earlier astronomers saw as the real movement of all the heavenly bodies around the Earth every 24 hours. [5]
Astronomers believed that the seven naked-eye planets (including the Moon and the Sun) were carried around the spherical Earth on invisible orbs, while an eighth sphere contained the fixed stars. Motion was provided to the whole system by the Primum Mobile, itself set within the Empyrean, and the fastest moving of all the spheres. [6]
The total number of celestial spheres was not fixed. In this 16th-century illustration, the firmament (sphere of fixed stars) is eighth, a "crystalline" sphere (posited to account for the reference to "waters ... above the firmament" in Genesis 1:7) is ninth, and the Primum Mobile is tenth. Outside all is the Empyrean, the "habitation of God and all the elect".
Copernicus accepted existence of the sphere of the fixed stars, and (more ambiguously) that of the Primum Mobile, [7] as too (initially) did Galileo [8] – though he would later challenge its necessity in a heliocentric system. [9]
Francis Bacon was as sceptical of the Primum Mobile as he was of the rotation of the earth. [10] Once Kepler had made the sun, not the Primum Mobile, the cause of planetary motion, however, [11] the Primum Mobile gradually declined into the realm of metaphor or literary allusion.
Erasmus Reinhold was a German astronomer and mathematician, considered to be the most influential astronomical pedagogue of his generation. He was born and died in Saalfeld, Saxony.
Aristarchus of Samos was an ancient Greek astronomer and mathematician who presented the first known heliocentric model that placed the Sun at the center of the known universe, with the Earth revolving around the Sun once a year and rotating about its axis once a day.
In astronomy, the geocentric model is a superseded description of the Universe with Earth at the center. Under most geocentric models, the Sun, Moon, stars, and planets all orbit Earth. The geocentric model was the predominant description of the cosmos in many European ancient civilizations, such as those of Aristotle in Classical Greece and Ptolemy in Roman Egypt, as well as during the Islamic Golden Age.
In the Hipparchian, Ptolemaic, and Copernican systems of astronomy, the epicycle was a geometric model used to explain the variations in speed and direction of the apparent motion of the Moon, Sun, and planets. In particular it explained the apparent retrograde motion of the five planets known at the time. Secondarily, it also explained changes in the apparent distances of the planets from the Earth.
Heliocentrism is a superseded astronomical model in which the Earth and planets revolve around the Sun at the center of the universe. Historically, heliocentrism was opposed to geocentrism, which placed the Earth at the center. The notion that the Earth revolves around the Sun had been proposed as early as the third century BC by Aristarchus of Samos, who had been influenced by a concept presented by Philolaus of Croton. In the 5th century BC the Greek Philosophers Philolaus and Hicetas had the thought on different occasions that the Earth was spherical and revolving around a "mystical" central fire, and that this fire regulated the universe. In medieval Europe, however, Aristarchus' heliocentrism attracted little attention—possibly because of the loss of scientific works of the Hellenistic period.
The Dialogue Concerning the Two Chief World Systems is a 1632 Italian-language book by Galileo Galilei comparing the Copernican system with the traditional Ptolemaic system. It was translated into Latin as Systema cosmicum in 1635 by Matthias Bernegger. The book was dedicated to Galileo's patron, Ferdinando II de' Medici, Grand Duke of Tuscany, who received the first printed copy on February 22, 1632.
The Tychonic system is a model of the universe published by Tycho Brahe in the late 16th century, which combines what he saw as the mathematical benefits of the Copernican system with the philosophical and "physical" benefits of the Ptolemaic system. The model may have been inspired by Valentin Naboth and Paul Wittich, a Silesian mathematician and astronomer. A similar cosmological model was independently proposed in the Hindu astronomical treatise Tantrasamgraha by Nilakantha Somayaji of the Kerala school of astronomy and mathematics.
Nicolaus Copernicus was a Renaissance polymath, active as a mathematician, astronomer, and Catholic canon, who formulated a model of the universe that placed the Sun rather than Earth at its center. In all likelihood, Copernicus developed his model independently of Aristarchus of Samos, an ancient Greek astronomer who had formulated such a model some eighteen centuries earlier.
The celestial spheres, or celestial orbs, were the fundamental entities of the cosmological models developed by Plato, Eudoxus, Aristotle, Ptolemy, Copernicus, and others. In these celestial models, the apparent motions of the fixed stars and planets are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element (quintessence), like gems set in orbs. Since it was believed that the fixed stars did not change their positions relative to one another, it was argued that they must be on the surface of a single starry sphere.
In astronomy, the fixed stars are the luminary points, mainly stars, that appear not to move relative to one another against the darkness of the night sky in the background. This is in contrast to those lights visible to naked eye, namely planets and comets, that appear to move slowly among those "fixed" stars.
De revolutionibus orbium coelestium is the seminal work on the heliocentric theory of the astronomer Nicolaus Copernicus (1473–1543) of the Polish Renaissance. The book, first printed in 1543 in Nuremberg, Holy Roman Empire, offered an alternative model of the universe to Ptolemy's geocentric system, which had been widely accepted since ancient times.
In biblical cosmology, the firmament is the vast solid dome created by God during the Genesis creation narrative to divide the primal sea into upper and lower portions so that the dry land could appear.
The Copernican Revolution was the paradigm shift from the Ptolemaic model of the heavens, which described the cosmos as having Earth stationary at the center of the universe, to the heliocentric model with the Sun at the center of the Solar System. This revolution consisted of two phases; the first being extremely mathematical in nature and the second phase starting in 1610 with the publication of a pamphlet by Galileo. Beginning with the 1543 publication of Nicolaus Copernicus’s De revolutionibus orbium coelestium, contributions to the “revolution” continued until finally ending with Isaac Newton’s work over a century later.
Ancient Greek astronomy is the astronomy written in the Greek language during classical antiquity. Greek astronomy is understood to include the Ancient Greek, Hellenistic, Greco-Roman, and late antique eras. It is not limited geographically to Greece or to ethnic Greeks, as the Greek language had become the language of scholarship throughout the Hellenistic world following the conquests of Alexander. This phase of Greek astronomy is also known as Hellenistic astronomy, while the pre-Hellenistic phase is known as Classical Greek astronomy. During the Hellenistic and Roman periods, many of the Greek and non-Greek astronomers working in the Greek tradition studied at the Museum and the Library of Alexandria in Ptolemaic Egypt.
Islamic cosmology is the cosmology of Islamic societies. It is mainly derived from the Qur'an, Hadith, Sunnah, and current Islamic as well as other pre-Islamic sources. The Qur'an itself mentions seven heavens.
Copernican heliocentrism is the astronomical model developed by Nicolaus Copernicus and published in 1543. This model positioned the Sun at the center of the Universe, motionless, with Earth and the other planets orbiting around it in circular paths, modified by epicycles, and at uniform speeds. The Copernican model displaced the geocentric model of Ptolemy that had prevailed for centuries, which had placed Earth at the center of the Universe.
Discovery and exploration of the Solar System is observation, visitation, and increase in knowledge and understanding of Earth's "cosmic neighborhood". This includes the Sun, Earth and the Moon, the major planets Mercury, Venus, Mars, Jupiter, Saturn, Uranus, and Neptune, their satellites, as well as smaller bodies including comets, asteroids, and dust.
The center of the Universe is a concept that lacks a coherent definition in modern astronomy; according to standard cosmological theories on the shape of the universe, it has no center.
Jacques du Chevreul was a French mathematician, astronomer, and philosopher.
Historical models of the Solar System began during prehistoric periods and are updated to this day. The models of the Solar System throughout history were first represented in the early form of cave markings and drawings, calendars and astronomical symbols. Then books and written records became the main source of information that expressed the way the people of the time thought of the Solar System.