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In philosophy and rhetoric, the principle of humanity states that when interpreting another speaker we must assume that his or her beliefs and desires are connected to each other and to reality in some way, and attribute to him or her "the propositional attitudes one supposes one would have oneself in those circumstances". [1]
The humanity formula (FH) is a formulation of the supreme moral principle, also known as the Categorical Imperative, that was stated by Immanuel Kant in Groundwork of the Metaphysics of Moral. Kant's Formula of Humanity reads: “So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means” [2] Kant's ethics are centered around the idea of a "categorical imperative." It's a universal ethical principle saying that you should always value the humanity in others and that you should only act based on rules that could work for everyone. [3] Kant establishes the foundation for future scholars to study the Principle of humanity on the philosophical level.
The principle of humanity was named by Richard Grandy (then an assistant professor of philosophy at Princeton University) who first expressed it in 1973. The philosophical insights derived from Richard E. Grandy’s analysis of belief representation carry significant ethical implications for the principle of humanity. This principle emphasizes the necessity of empathy and respect when interpreting the beliefs and desires of others. [4]
The Principle of Humanity is not only relevant in philosophical discussions but also plays a significant role in shaping ethical climates within academic institutions. A study conducted at the University of Split, Croatia, revealed variations in ethical perceptions across different faculties, including engineering, humanities, and medicine (Malički et al., 2019). This variation underscores the necessity of understanding the specific ethical contexts in which the Principle of Humanity must be applied. The ethical implications of the Principle of Humanity emphasize the importance of empathy and respect when interpreting the beliefs and desires of others. In academic settings, fostering an environment that prioritizes these values can significantly enhance research integrity and ethical behavior among faculty and students. The aforementioned study highlights that an ethical climate characterized by respect and understanding can mitigate research misconduct and promote accountability (Malički et al., 2019). [5]
Fitzgerald emphasizes that POH acts as a pragmatic constraint that ensures translations are intelligible, requiring the interpreter to consider their own beliefs in relation to those of the speaker. Integration: This can be framed as a discussion point within the article about how POH impacts various fields, such as linguistics, philosophy, and ethics, showcasing its interdisciplinary relevance. [6]
Incorporating the POH into translation practices highlights the ethical dimensions of interpreting and translating language. Translators must be aware that their interpretations can significantly shape the receiver's understanding and response to the message. Therefore, maintaining a balance between fidelity to the original text and sensitivity to the target audience's context becomes paramount. This requires a nuanced approach where the translator's personal biases and interpretations are acknowledged and managed effectively.
The principle of humanity, as an important criterion in criminal law, demands that when dealing with matters related to crime and punishment, the dignity and rights of individuals should be fully respected. In a democratic society, the implementation of criminal law not only aims to punish crimes but also to embody care for people. This means that in the process of defining criminal acts, sentencing, and executing punishments, unnecessary harm and humiliation to offenders should be avoided, and at the same time, the legitimate rights and interests of victims should be protected to promote their recovery from the victimized state. With the in-depth understanding of the principle of humanity, the protection of victims' rights has received increasing attention in the field of criminal law. Victims should not be simply regarded as the objects of crime but should become the subjects who are fully respected and protected in the criminal justice system. Respecting the principle of humanity requires that the rights of victims be protected in criminal law, including but not limited to the right to information, the right to access to justice, and the right to compensation, to ensure that they are treated fairly in the criminal justice process and can recover from the victimized experience and reintegrate into society. [7]
The principle of humanity limits the means that military forces can use in war. Certain weapons and tactics are prohibited or restricted due to their excessive cruelty or potential for irreversible damage to civilians and the environment. For example, chemical weapons, biological weapons, and some conventional weapons with indiscriminate effects (such as cluster bombs) are strictly restricted by international conventions. This is because once these weapons are used, they will not only cause direct casualties but also may have a catastrophic impact on the ecological environment and the long-term development of human society. Complying with these restrictions reflects the consideration of the overall interests and future development of humanity while military actions pursue victory. [8]
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes the duties of whistleblowers to the public and to their employers.
In ethical philosophy, ethical egoism is the normative position that moral agents ought to act in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is rational to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical.
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action.
Groundwork of the Metaphysics of Morals is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of Practical Reason and The Metaphysics of Morals. It remains one of the most influential in the field. Kant conceives his investigation as a work of foundational ethics—one that clears the ground for future research by explaining the core concepts and principles of moral theory, and showing that they are normative for rational agents.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Ethical intuitionism is a view or family of views in moral epistemology. It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially. Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism.
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
This glossary of philosophy is a list of definitions of terms and concepts relevant to philosophy and related disciplines, including logic, ethics, and theology.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a universal law." It is also associated with the idea that "it is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law.
Moral rationalism, also called ethical rationalism, is a view in meta-ethics according to which moral principles are knowable a priori, by reason alone. Some prominent figures in the history of philosophy who have defended moral rationalism are Plato and Immanuel Kant. Perhaps the most prominent figure in the history of philosophy who has rejected moral rationalism is David Hume. Recent philosophers who have defended moral rationalism include Richard Hare, Christine Korsgaard, Alan Gewirth, and Michael Smith.
The following outline is provided as an overview of and topical guide to ethics.
Biocentrism, in a political and ecological sense, as well as literally, is an ethical point of view that extends equal inherent value to all living things. It is an understanding of how the earth works, particularly as it relates to its biosphere or biodiversity. It stands in contrast to anthropocentrism, which centers on the value of humans. The related ecocentrism extends inherent value to the whole of nature.
Ethics is the branch of philosophy that examines right and wrong moral behavior, moral concepts and moral language. Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value, and thus comprises the branch of philosophy called axiology.
Allen William Wood is an American philosopher specializing in the work of Immanuel Kant and German Idealism, with particular interests in ethics and social philosophy. One of the world's foremost Kant scholars, he is the Ruth Norman Halls professor of philosophy at Indiana University, Ward W. and Priscilla B. Woods Professor, emeritus, at Stanford University, and before that a professor at Cornell University across parts of four decades. He has also held professorships and visiting appointments at several other universities in the United States and Europe. In addition to popularising and clarifying the ethical thought of Kant, Wood has also mounted arguments against the validity of trolley problems in moral philosophy.
Thomas English Hill Jr. is emeritus Kenan Professor of Philosophy at the University of North Carolina at Chapel Hill and a specialist in ethics, political philosophy, history of ethics and the work of Immanuel Kant. He has also a Past-President of the American Philosophical Association.
Ethical idealism, which is also referred to by terms such as moral idealism, principled idealism, and other expressions, is a philosophical framework based on holding onto specifically defined ideals in the context of facing various consequences to holding such principles and/or values. Such ideals, which are analyzed during the process of ethical thinking, become applied in practice via a group of specific goals relative to what has been learned over time about morality. As noted by philosopher Norbert Paulo, following ideals in a doctrinaire fashion will "exceed obligations" put on people such that actions "are warranted, but not strictly required."