Process psychology is a branch of psychotherapeutic psychology which was derived from process philosophy as developed by Alfred North Whitehead. Process psychology got its start at a conference sponsored by the Center for Process Studies in 1998. [1] In 2000, Michel Weber created the Whitehead Psychology Nexus: [2] an open forum dedicated to the cross-examination of Alfred North Whitehead's process philosophy and the various facets of the contemporary psychological field. [3]
David Ray Griffin, a retired professor, has also been instrumental in encouraging the development of Process Psychology. Process Psychology is closely aligned with process theology and its practitioners frequently refer to spiritual concerns. John Buchanan described Process Psychology as a transpersonal psychology providing an empirical basis for what has been called mystical experience. [4]
Yet other theorists reference systems thinking and the work of Ludwig von Bertalanffy whose concept of a "system" is compared to Whitehead's idea of the "organism". [5]
The influence of Carl G. Jung is also referenced and he is considered to be among the discipline's founding fathers. [6]
Jon Mills (psychologist) has proposed a process psychology known as "dialectical psychoanalysis" (which is based, in part, on Hegelianism). [7]
Process philosophy, also ontology of becoming, or processism, is an approach in philosophy that identifies processes, changes, or shifting relationships as the only real experience of everyday living. In opposition to the classical view of change as illusory or accidental, process philosophy posits transient occasions of change or becoming as the only fundamental things of the ordinary everyday real world.
Carl Gustav Jung was a Swiss psychiatrist and psychoanalyst who founded analytical psychology.
The unconscious mind consists of processes in the mind that occur automatically and are not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious thought processes and behavior. Empirical evidence suggests that unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions. The term was coined by the 18th-century German Romantic philosopher Friedrich Schelling and later introduced into English by the poet and essayist Samuel Taylor Coleridge.
Alfred North Whitehead was an English mathematician and philosopher. He created the philosophical school known as process philosophy, which has been applied in a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology.
Roberto Assagioli was an Italian psychiatrist and pioneer in the fields of humanistic and transpersonal psychology. Assagioli founded the psychological movement known as psychosynthesis, which is still being developed today by therapists and psychologists who practice the psychological methods and techniques he developed. His work, including two books and many monographs published as pamphlets, emphasized the possibility of progressive integration of the personality.
Analytical psychology is a term coined by Carl Jung, a Swiss psychiatrist, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from Freud's psychoanalytic theories as their seven-year collaboration on psychoanalysis was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental opus, the Collected Works, written over sixty years of his lifetime.
Process and Reality is a book by Alfred North Whitehead, in which the author propounds a philosophy of organism, also called process philosophy. The book, published in 1929, is a revision of the Gifford Lectures he gave in 1927–28.
We diverge from Descartes by holding that what he has described as primary attributes of physical bodies, are really the forms of internal relationships between actual occasions. Such a change of thought is the shift from materialism to Organic Realism, as a basic idea of physical science.
John Boswell Cobb, Jr. is an American theologian, philosopher, and environmentalist. Cobb is often regarded as the preeminent scholar in the field of process philosophy and process theology, the school of thought associated with the philosophy of Alfred North Whitehead. Cobb is the author of more than fifty books. In 2014, Cobb was elected to the prestigious American Academy of Arts and Sciences.
Depth psychology refers to the practice and research of the science of the unconscious, covering both psychoanalysis and psychology. It is also defined as the psychological theory that explores the relationship between the conscious and the unconscious, as well as the patterns and dynamics of motivation and the mind. The theories of Sigmund Freud, Carl Gustav Jung, and Alfred Adler are all considered its foundations.
Relational psychoanalysis is a school of psychoanalysis in the United States that emphasizes the role of real and imagined relationships with others in mental disorder and psychotherapy. 'Relational psychoanalysis is a relatively new and evolving school of psychoanalytic thought considered by its founders to represent a "paradigm shift" in psychoanalysis'.
Robert Louis Moore was an American Jungian analyst and consultant in private practice in Chicago, Illinois. He was the Distinguished Service Professor of Psychology, Psychoanalysis and Spirituality at the Chicago Theological Seminary; a training analyst at the C.G. Jung Institute of Chicago; and director of research for the Institute for the Science of Psychoanalysis. Author and editor of numerous books in psychology and spirituality, he lectured internationally on his formulation of a Neo-Jungian paradigm for psychotherapy and psychoanalysis. He was working on Structural Psychoanalysis and Integrative Psychotherapy: A Neo-Jungian Paradigm at the time of his death.
Buddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones. Buddhist psychology has two therapeutic goals: the healthy and virtuous life of a householder and the ultimate goal of nirvana, the total cessation of dissatisfaction and suffering (dukkha).
Michel Weber is a Belgian philosopher. He is best known as an interpreter and advocate of the philosophy of Alfred North Whitehead, and has come to prominence as the architect and organizer of an overlapping array of international scholarly societies and publication projects devoted to Whitehead and the global relevance of process philosophy.
The Center for Process Studies was founded in 1973 by John B. Cobb and David Ray Griffin to encourage exploration of the relevance of process thought to many fields of reflection and action. As a faculty center of Claremont School of Theology in association with Claremont Graduate University, and through seminars, conferences, publications and the library, CPS seeks to promote new ways of thinking based on the work of philosophers Alfred North Whitehead, and Charles Hartshorne, and others in the process tradition.
Jon Mills is a Canadian philosopher, psychoanalyst, and clinical psychologist. His principle theoretical contributions have been in the philosophy of the unconscious, a critique of psychoanalysis, philosophical psychology, value inquiry, and the philosophy of culture. His clinical contributions are in the areas of attachment pathology, trauma, psychosis, and psychic structure.
Ralph Monroe Eaton was an American philosopher of Harvard University whose career was cut short at the age of 39. He specialized in the theory of knowledge and logic but later became interested in psychoanalysis. He served in the United States Army during the First World War and wrote an unpublished memoir of his experiences.
Psychoanalyse und Yoga is a 1923 book by the German writer and philosopher Oscar Adolf Hermann Schmitz. The book introduces the synthesis of the Indian yoga method and the European psychoanalysis with the aim to create a yoga system for Europeans. The content of his essay is an elaboration on a lecture series about yoga and psychoanalysis given at the psychoanalytic conference of the School of Wisdom, which took place on the 3rd until 5 March in 1923.
Robin S. Brown is a psychoanalyst and academic. His work has been associated with a “philosophical turn” in psychoanalysis, and has received interdisciplinary attention in the fields of psychoanalysis, analytical psychology, and transpersonal psychology. He is the recipient of an award from the American Board and Academy of Psychoanalysis for his book, Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational (Routledge). Joseph Cambray, president of the International Association of Analytical Psychology, described the book as: "A powerful, incisive critical analysis of the state of contemporary psychoanalysis"; while Lewis Aron referred to the book as "a penetrating and sophisticated critique"
Stanton Marlan, Ph.D., ABPP, FABP is an American clinical psychologist, Jungian psychoanalyst, author, and educator. Marlan has authored or edited scores of publications in Analytical Psychology and Archetypal Psychology. Three of his more well-known publications are The Black Sun. The Alchemy and Art of Darkness, C. G. Jung and the Alchemical Imagination, and Jung's Alchemical Philosophy. Marlan is also known for his polemics with German Jungian psychoanalyst Wolfgang Giegerich. Marlan co-founded the Pittsburgh Society of Jungian Analysts and was the first director and training coordinator of the C. G. Jung Institute Analyst Training Program of Pittsburgh. Currently, Marlan is in private practice and serves as adjunct professor of Clinical Psychology at Duquesne University, Pittsburgh, Pennsylvania, USA.
The theories of Carl Jung are grounded in his evolutionary conception of human brain evolution. This had led to a resurgence of research into his work, beginning in the early 2000s, from the perspective of contemporary neuroscience. Much of this work looks at Jung's theories of a genetically inherited 'collective unconscious' common to all of humankind. This hypothesis was postulated by Jung in his efforts to account for similar patterns of behaviour and symbolic expression in myth, dream imagery and religion in various cultures around the world. Jung believed that the 'collective unconscious' was structured by archetypes - that is species typical patterns of behaviour and cognition common to all humans. Contemporary researchers have postulated such recurrent archetypes reside in 'environmentally closed' subcortical brain systems that evolved in the human lineage prior to the emergence of self-consciousness and the uniquely human self-reflective ego.