Distributism is an economic theory asserting that the world's productive assets should be widely owned rather than concentrated. Developed in the late 19th and early 20th centuries, distributism was based upon Catholic social teaching principles, especially Pope Leo XIII's teachings in his encyclical Rerum novarum (1891) and Pope Pius XI in Quadragesimo anno (1931). It has influenced Anglo Christian Democratic movements, and has been recognized as one of many influences on the social market economy.
Pope Leo XIII was head of the Catholic Church from 20 February 1878 until his death in July 1903. Living until the age of 93, he was the oldest pope holding office, and had the fourth-longest reign of any pope, behind those of St. Peter, Pius IX and John Paul II.
Christian socialism is a religious and political philosophy that blends Christianity and socialism, endorsing socialist economics on the basis of the Bible and the teachings of Jesus. Many Christian socialists believe capitalism to be idolatrous and rooted in the sin of greed. Christian socialists identify the cause of social inequality to be the greed that they associate with capitalism. Christian socialism became a major movement in the United Kingdom beginning in the 19th century. The Christian Socialist Movement, known as Christians on the Left since 2013, is one formal group, as well as a faction of the Labour Party.
Rerum novarum, or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891. It is an open letter, passed to all Catholic patriarchs, primates, archbishops and bishops, that addressed the condition of the working classes.
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin encyclios. The term has been used by Catholics, Anglicans and the Eastern Orthodox Church. Catholic social teaching has advanced 19 encyclicals.
Quadragesimo anno is an encyclical issued by Pope Pius XI on 15 May 1931, 40 years after Leo XIII's encyclical Rerum novarum, further developing Catholic social teaching. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. He describes the major dangers for human freedom and dignity arising from unrestrained capitalism, from socialism, and from communism as practised in Russia. He also calls for the reconstruction of the social order based on the principles of solidarity and subsidiarity.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Humanum genus is a papal encyclical promulgated on 20 April 1884 by Pope Leo XIII.
Centesimus annus is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891. It is part of a larger body of writings, known as Catholic social teaching, which trace their origin to Rerum novarum and aim to relate the teachings of Jesus to the industrial age.
Mater et magistra is the encyclical written by Pope John XXIII on the topic of "Christianity and Social Progress". It was promulgated on 15 May 1961. The title means "mother and teacher", referring to the role of the church. It describes a necessity to work towards authentic community in order to promote human dignity. It taught that the state must sometimes intervene in matters of health care, education, and housing.
Graves de communi re is an encyclical written by Pope Leo XIII in 1901, on Christian Democracy. It is part of a larger body of writings known as Catholic social teaching, that trace their origin to Rerum novarum which was issued by Pope Leo XIII in 1891. While reaffirming the Church's opposition to individualistic liberal capitalism, it also denied that the new ideals of Christian Democracy were an endorsement of the principles of a democratic political system. Leo also attacks socialism within the work, referring to it as a "harvest of misery" .
Octogesima adveniens is the incipit of the 14 May 1971 Apostolic Letter addressed by Pope Paul VI to Cardinal Maurice Roy, president of the Pontifical Council for the Laity and of the Pontifical Council for Justice and Peace, on the occasion of the eightieth anniversary of Pope Leo XIII's encyclical Rerum novarum. Generally known as A Call to Action on the Eightieth Anniversary of Rerum novarum, it is an Apostolic Letter which discusses themes such as securing democratic foundations in society.
Arcanum is an encyclical issued on 10 February 1880 by Pope Leo XIII, on the topic of Christian marriage.
Social teachings of the papacy encompass papal views described in social encyclicals and other papal communications, beginning with Rerum novarum, Pope Leo XIII's encyclical of 1891.
Catholic social activism in the United States is the practical application of the notions of Catholic social teaching into American public life. Its roots can be traced to the 19th century encyclical Rerum novarum of Pope Leo XIII.
The relationship between Pope Leo XIII and Russia was characterized by attempts by the Holy See to secure greater Church rights for Catholics in the Russian Empire.
Subsidiarity is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Political decisions should be taken at a local level if possible, rather than by a central authority. The Oxford English Dictionary defines subsidiarity as the idea that a central authority should have a subsidiary function, performing only those tasks which cannot be performed effectively at a more immediate or local level.
Quamquam pluries is an encyclical on Saint Joseph by Pope Leo XIII. It was issued on August 15, 1889 in Saint Peter's Basilica in Rome.
The universal destination of goods is a concept in Catholic theology, by which the Catholic Church professes that the goods of creation are destined for mankind as a whole, but also recognizes the individual right to private property.
Joseph C. Husslein, S.J. (1873-1952) was a key figure in the early twentieth century in the development of American Catholic social thought. Husslein was one of several figures, such as John A. Ryan, trying to apply the Catholic social teaching of Pope Leo XIII’s watershed encyclical Rerum novarum (1891). In the next decades Husslein would write over 500 articles on Catholic social teaching. The national Jesuit weekly magazine America published most of these articles. Husslein worked as an editor of the magazine.
