R&R (military)

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A young sailor returns home to his mother and siblings in this 1904 illustration. Sailor Boy's Return.jpg
A young sailor returns home to his mother and siblings in this 1904 illustration.

R&R, military slang for rest and recuperation (also rest and relaxation, rest and recreation, or rest and rehabilitation), is an abbreviation used for the free time of a soldier or international UN staff serving in unaccompanied (no family) duty stations. The term is used by a number of militaries such as the United States Armed Forces and British Armed Forces. In the UK, the term applies to a type of leave granted to personnel during an overseas deployment which allows them to return home to the UK to visit their family.

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R&R in the U.S. armed forces

The US Morale, Welfare and Recreation network provides leisure services for US military personnel. Service members and US Defense Department civilians on 12-month tours in Iraq and Jordan supporting Operation Iraqi Freedom and Afghanistan supporting Operation Enduring Freedom have a rest and recuperation leave program that allows them to take up to 15 days, excluding travel time, to visit family or friends in the United States or Europe. [ citation needed ]

All US military personnel serving in Vietnam during the Vietnam War were eligible for one R&R during their tour of duty (13 months for marines, 12 months for soldiers, sailors, airmen). The duration of R&R was five days leave to R&R destinations, Bangkok, Hong Kong, Kuala Lampur, Penang, Manila, Seoul, Singapore, Taipei and Tokyo (as well as in-country at China Beach). Due to their greater distance, seven days leave was permitted for R&R destinations Hawaii and Sydney. Bangkok was reportedly most popular with single GIs, Hawaii most popular with married GIs planning to holiday with spouses. [1]

Letter To Home by Stephen H. Randall, U.S. Army Vietnam Combat Artists, 1968 VietnamCombatArtCAT07StephenHRandallLetterToHome.jpg
Letter To Home by Stephen H. Randall, U.S. Army Vietnam Combat Artists, 1968
Time Out by David N. Fairrington, U.S. Army Vietnam Combat Artists (1968) (soldiers relaxing in Vietnam) VietnamCombatArtCAT06DavidNFairringtonTimeout.jpg
Time Out by David N. Fairrington, U.S. Army Vietnam Combat Artists (1968) (soldiers relaxing in Vietnam)

Prostitution

Prostitution has long been part of soldiers' "R&R" activity. It has been condoned by civilian populations in peacetime and wartime since early history, although some see it as a problem due to human trafficking concerns. [2]

Japan after the unconditional surrender to the United States at the end of the Second World War in 1945 and South Korea during the 1950s saw the effective institution of "camp towns" around the US bases, where brothels were allowed to operate unfettered. [3]

In the Vietnam War, the official policy of the United States Department of Defense was to suppress prostitution. Prostitution however, was relied upon by the US military to combat the battlefield trauma many faced. Women worked in bars, nightclubs, massage parlors and bathhouses across various R&R spots in Asia for the appeasement of the American military servicemen. [4] [5] [ self-published source? ] [6] The popularity of bar girls was high because upon "rental", the GI would receive a legally enforceable contract. [7] When a GI decided which girl he wanted, the girls would serve as a companion and guide.

Pattaya Beach in Thailand was a fishing village until the 1960s when thousands of U.S. troops from Vietnam showed up for R&R, leading to the creation of one of the largest red light districts in the world. The heart of its economy remains sex tourism. Soldiers sometimes called the breaks "I&I" for "intoxication and intercourse". [8] The 1973 novel Saint Jack and its 1979 film adaptation revolve around the American GIs who came to Singapore during the Vietnam War on R&R for the prostitution that was prevalent in the city-state at the time. [9]

In 2006, the Department of Defense made it a crime for a service member to hire a prostitute anywhere in the world; the penalties can include up to a year in prison, forfeiture of pay, and a dishonorable discharge. This change was criticized by some in Europe, where prostitution is legal and regulated in some countries. [8]

See also

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<span class="mw-page-title-main">G.I. coffeehouses</span> Antiwar coffeehouses near U.S. military bases during and after the Vietnam War

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<span class="mw-page-title-main">Stop Our Ship</span> Campaign of U.S. sailors and civilians against the Vietnam War

The Stop Our Ship (SOS) movement, a component of the overall civilian and GI movements against the Vietnam War, was directed towards and developed on board U.S. Navy ships, particularly aircraft carriers heading to Southeast Asia. It was concentrated on and around major U.S. Naval stations and ships on the West Coast from mid-1970 to the end of the Vietnam War in 1975, and at its height involved tens of thousands of antiwar civilians, military personnel and veterans. It was sparked by the tactical shift of U.S. combat operations in Southeast Asia from the ground to the air. As the ground war stalemated and Army grunts increasingly refused to fight or resisted the war in various other ways, the U.S. “turned increasingly to air bombardment”. By 1972 there were twice as many Seventh Fleet aircraft carriers in the Gulf of Tonkin as previously and the antiwar movement, which was at its height in the U.S. and worldwide, became a significant factor in the Navy. While no ships were actually prevented from returning to war, the campaigns, combined with the broad antiwar and rebellious sentiment of the times, stirred up substantial difficulties for the Navy, including active duty sailors refusing to sail with their ships, circulating petitions and antiwar propaganda on board, disobeying orders, and committing sabotage, as well as persistent civilian antiwar activity in support of dissident sailors. Several ship combat missions were postponed or altered and one ship was delayed by a combination of a civilian blockade and crewmen jumping overboard.

<span class="mw-page-title-main">G.I. movement</span> Movement within the United States military during the Vietnam War

The G.I. movement was the resistance to military involvement in the Vietnam War from active duty soldiers in the United States military. Within the military popular forms of resistance included combat refusals, fragging, and desertion. By the end of the war at least 450 officers were killed in fraggings, or about 250 from 1969–1971, over 300 refused to engage in combat and approximately 50,000 American servicemen deserted. Along with resistance inside the U.S. military, civilians opened up various G.I. coffeehouses near military bases where civilians could meet with soldiers and could discuss and cooperate in the anti-war movement.

<span class="mw-page-title-main">Pacific Counseling Service</span> Antiwar GI counseling service organization during the Vietnam War

The Pacific Counseling Service (PCS) was a G.I. counseling service organization created by antiwar activists during the Vietnam War. PCS saw itself as trying to make the U.S. Armed Forces "adhere more closely to regulations concerning conscientious objector discharges and G.I. rights." The Armed Forces Journal, on the other hand, said PCS was involved in "antimilitary activities", including "legal help and incitement to dissident GIs." PCS evolved out of a small GI Help office started by a freshly discharged Air Force Sergeant in San Francisco, California in January 1969. The idea rapidly caught on among antiwar forces and within a year PCS had offices in Monterey, Oakland, and San Diego in California, plus Tacoma, Washington. By 1971 it had spread around the Pacific with additional offices in Los Angeles, Hong Kong, Okinawa, the Philippines, as well as Tokyo and Iwakuni in Japan. Each location was established near a major U.S. military base. At its peak, PCS was counseling hundreds of disgruntled soldiers a week, helping many with legal advice, conscientious objector discharges and more. As the war wound down, ending in 1975, the offices closed with the remaining office in San Francisco printing its last underground newspaper in 1976.

<span class="mw-page-title-main">Fort Lewis Six</span> Six U.S. Army enlisted men courts-martialed for refusing orders to Vietnam in June 1970

The Fort Lewis Six were six U.S. Army enlisted men at the Fort Lewis Army base in the Seattle and Tacoma, Washington area who in June 1970 refused orders to the Vietnam War and were then courts-martialed. They had all applied for conscientious objector status and been turned down by the Pentagon. The Army then ordered them to report for assignment to Vietnam, which they all refused. The Army responded by charging them with "willful disobedience" which carried a maximum penalty of five years at hard labor. The six soldiers were Private First Class Manuel Perez, a Cuban refugee; Private First Class Paul A. Forest, a British citizen from Liverpool; Specialist 4 Carl M. Dix Jr. from Baltimore; Private James B. Allen from Goldsboro, North Carolina; Private First Class Lawrence Galgano from Brooklyn, New York; and Private First Class Jeffrey C. Griffith from Vaughn, Washington. According to the local GI underground newspaper at Fort Lewis, this was the largest mass refusal of direct orders to Vietnam at the base up to that point in the war. Their refusal and subsequent treatment by the Army received national press coverage.

<span class="mw-page-title-main">GI Underground Press</span> Military press produced without official approval or acceptance during the Vietnam War

The GI Underground Press was an underground press movement that emerged among the United States military during the Vietnam War. These were newspapers and newsletters produced without official military approval or acceptance; often furtively distributed under the eyes of "the brass". They were overwhelmingly antiwar and most were anti-military, which tended to infuriate the military command and often resulted in swift retaliation and punishment. Mainly written by rank-and-file active duty or recently discharged GIs, AWOLs and deserters, these publications were intended for their peers and spoke the language and aired the complaints of their audience. They became an integral and powerful element of the larger antiwar, radical and revolutionary movements during those years. This is a history largely ignored and even hidden in the retelling of the U.S. military's role in the Vietnam War.

References

  1. "R&R and Leave in Vietnam". Tour of Duty Info. Retrieved April 12, 2015.
  2. Squatrito, Theresa (September 1–4, 2005), R&R: Military Policy on Prostitution, University of Washington, Military prostitution is frequently cited as a problem around military bases in Korea, the Philippines, and more recently in Bosnia. Currently, while all houses of prostitution are officially off-limits, the military implicitly condones the commercial sex industry through a variety of means such as supplying condoms and providing a courtesy patrol that escorts personnel to bars where prostitution is available.
  3. Lankov, Andrei (January 2, 2006). "Ladies of the 1950s Nights". The Korea Times. Archived from the original on December 30, 2006.
  4. Hoang, Kimberly Kay (2015). Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work. Univ of California Press. ISBN   978-0-520-96068-8.[ page needed ]
  5. Brandli, Hank (April 2013). "My R & R in Penang".
  6. Chow, Esther Ngan-Ling; Segal, Marcia Texler; Lin, Tan (2011). Analyzing Gender, Intersectionality, and Multiple Inequalities: Global-transnational and Local Contexts. Emerald Group Publishing. ISBN   978-0-85724-744-5.[ page needed ]
  7. Chandler, J. G. (March 2018). "R&R in Vietnam: Shelter from the Storm". VFW, Veterans of Foreign Wars Magazine. 105: 36–38.
  8. 1 2 Baker, Anni P. (2008). Life in the U.S. Armed Forces: (not) Just Another Job .
  9. Hopkins, Jerry (2013). Romancing the East: A Literary Odyssey from the Heart of Darkness to the River Kwai. Tuttle Publishing. ISBN   978-1-4629-1187-5.[ page needed ]