The Ramesses III prisoner tiles are a collection of Egyptian faience depicting prisoners of war, found in Ramesses III's palaces at Medinet Habu (adjacent to the Mortuary Temple at Medinet Habu) and Tell el-Yahudiyeh. [3] Large numbers of faience tiles have been found in these areas by sebakh-diggers since 1903; [4] the best known are those depicting foreign people or prisoners. [5] Many were found in excavated rubbish heaps. [4]
They are considered of significant historical and ethnographical interest, given the representation of neighbouring populations during the Twentieth Dynasty of Egypt (1189 BC–1077 BC). [6]
Most are in the Egyptian Museum in Cairo, as well as the Museum of Fine Arts, Boston. [4]
Tiles were found in 1870 at Tell el-Yahoudieh and in 1903 in Medinet Habu. Those of Tell el-Yahoudieh are larger, with a width of circa 10.5 centimetres (4.1 in), whilst those are Medinet Habu fall into two groups 30 by 7 centimetres (11.8 in × 2.8 in) and 25 by 6.5 centimetres (9.8 in × 2.6 in). All the tiles are rectangular, with a base thickness of 1.0–1.2 centimetres (0.39–0.47 in), and together with the relief sculpture of the people, the total thickness is 1.8–2.0 centimetres (0.71–0.79 in). [7]
The Medinet Habu prisoner tiles were originally located in three rectangular cells on either side of the palace doorways, each of 30.5 centimetres (12.0 in) in height and 8 centimetres (3.1 in) in width. [8]
In all the tiles, the prisoners are shown standing up. In some tiles, the soles of the prisoners' feet rest on the ground; in others they may be interpreted as running or hanging. The prisoners' arms are often tied, and in other tiles a white and black rope with acorns at the ends is shown around the neck. [9]
In his 1911 paper on the tiles, French Egyptologist Georges Daressy, of the Egyptian Museum in Cairo, noted that the tiles have no inscriptions, so identification of the peoples shown required a comparison of the drawings with previously known temple bas-reliefs or tomb paintings, giving some uncertainty:
Unfortunately, there is no inscription on these tiles fixing the name of the peoples represented; we are forced to compare with the bas-reliefs of the temples or the paintings of the tombs to find a similar type and we are sometimes perplexed. [10]
Formal excavation work at Medinet Habu by the Egyptian Antiquities Service (EAS) ended in 1899, but work continued by local fellahin sebakh-diggers (sebakh is the nitrogen-rich remains of ancient mud brick, dug up to be used as fertilizer). [11] In 1903, the fellahin discovered remains of overturned doorways, still partly covered with their original decoration in enamelled tiles. Some pieces disappeared, but most were collected by the "ghafirs" and sent by Howard Carter, then Chief Inspector of the EAS in Upper Egypt, to the Cairo Museum, together with four of the pillars and an overdoor to which they had belonged. [12] The Egyptian Museum tablets are numbered JE 36261 a-b, 36271, 36399, 36440 a-c, 36441 a-c, 36457 a-k, as well as one prior to the 1903 accessions numbered JE 27525. [13]
The Boston Museum of Fine Arts noted in 1908 that the tiles' "provenance is a matter of question". [14] They were purchased in 1903 on behalf of the museum by Albert Lythgoe from Luxor-based antiquities dealer Mohamed Mohassib; the purchase was made as part of a group (03.1566-03.1577; 03.1578a-i). [14] [15]
Ebez also rendered Abez, was a town in the allotment of the tribe of Issachar, at the north of the Jezreel Valley, or plain of Esdraelon. F. R. and C. R. Conder (1879), believed that it was probably the ruins of el-Beida, but William Robertson Smith (1899) expressed doubt about this identification. According to the 1915 International Standard Bible Encyclopedia (1915), the location is not known. It is mentioned only in Joshua 19:20, where various manuscripts of the Septuagint render it as Rebes, Aeme, or Aemis. It is mentioned on the façade of the Mortuary Temple of Ramesses III at Medinet Habu as Apijaa.
Usermaatre Meryamun Ramesses III was the second Pharaoh of the Twentieth Dynasty in Ancient Egypt. Some scholars date his reign from 26 March 1186 to 15 April 1155 BC, and he is considered the last pharaoh of the New Kingdom to have wielded substantial power.
The Sea Peoples were a group of tribes hypothesized to have attacked Egypt and other Eastern Mediterranean regions around 1200 BC during the Late Bronze Age. The hypothesis was first proposed by the 19th century Egyptologists Emmanuel de Rougé and Gaston Maspero, on the basis of primary sources such as the reliefs on the Mortuary Temple of Ramesses III at Medinet Habu. Subsequent research developed the hypothesis further, attempting to link these sources to other Late Bronze Age evidence of migration, piracy, and destruction. While initial versions of the hypothesis regarded the Sea Peoples as a primary cause of the Late Bronze Age collapse, more recent versions generally regard them as a symptom of events which were already in motion before their purported attacks.
François Auguste Ferdinand Mariette was a French scholar, archaeologist and Egyptologist, and the founder of the Egyptian Department of Antiquities, the forerunner of the Supreme Council of Antiquities.
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Medinet Habu is an archaeological locality situated near the foot of the Theban Hills on the West Bank of the River Nile opposite the modern city of Luxor, Egypt. Although other structures are located within the area and important discoveries have also been made at these sites, the location is today associated almost synonymously with the largest and best preserved site, the Mortuary Temple of Ramesses III.
The Temple of Ramesses III at Medinet Habu was an important New Kingdom period temple structure in the West Bank of Luxor in Egypt. Aside from its size and architectural and artistic importance, the mortuary temple is probably best known as the source of inscribed reliefs depicting the advent and defeat of the Sea Peoples during the reign of Ramesses III, including the Battle of the Delta.
Georges Émile Jules Daressy was a French Egyptologist.
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Louis Delaporte was a French explorer and artist, whose collection and documentation of Khmer art formed the nucleus of exhibitions in Paris, originally at the 1878 Paris Exposition and later at the Palais du Trocadéro, where he became chief curator of the Musée Indochinois. In 1927, after his death, his collection was moved to the Guimet Museum.
Matthieu Cottière (Cotterius) (1581–1656) was a French Reformed pastor at Tours and theological writer.
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The Neirab steles are two 8th-century BC steles with Aramaic inscriptions found in 1891 in Al-Nayrab near Aleppo, Syria. They are currently in the Louvre. They were discovered in 1891 and acquired by Charles Simon Clermont-Ganneau for the Louvre on behalf of the Commission of the Corpus Inscriptionum Semiticarum. The steles are made of black basalt, and the inscriptions note that they were funerary steles. The inscriptions are known as KAI 225 and KAI 226.
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