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Red Shi'sm vs. Black Shi'ism is an essay written by the Iranian author Ali Shariati which discusses his ideas on the perceived dual aspects of the Shi'a religion throughout history. Red Shi'ism, which he sees as the pure form of the religion, which is concerned with social justice and salvation for the masses and is devoid of idolatrous rituals and established clergy. Black Shi'ism, which he sees as the deviated form of the religion, which is under the domination of both monarchy and clergy, out of touch with the needs of the masses, and which came to be established in Iran under the Safavids.
It must be known that the Safavid dynasty did not form the idea of Black Shi'ism, but that this idea was formed after the defeat of Shah Ismail against the Ottoman leader Yavuz Sultan Selim. Black Shi'ism is a product of the Post-Safavid-Period. See Alevi, also called Red Head Alevi Shiites.
Ali Shariati Mazinani was an Iranian revolutionary and sociologist who focused on the sociology of religion. He is held as one of the most influential Iranian intellectuals of the 20th century and has been called the "ideologue of the Iranian Revolution", although his ideas ended up not forming the basis of the Islamic Republic.
The Safavid dynasty was one of the most significant ruling dynasties of Iran from 1501 to 1736. The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic Greek dignitaries. From their base in Ardabil, the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.
The flag of Iran, also known as the Three-Coloured Flag, is a tricolour comprising equal horizontal bands of green, white and red with the national emblem ("Allah") in red centred on the white band and the takbir written 11 times each in the Kufic script in white, at the bottom of the green and the top of the red band.
Ismail I, also known as Shah Ismail I, was the founder of the Safavid dynasty of Iran, ruling as its King of Kings (shahanshah) from 1501 to 1524.
Alevism is a local Islamic tradition, whose adherents follow the mystical Alevi Islamic (bāṭenī) teachings of Haji Bektash Veli, who is supposed to have taught the teachings of Ali and the Twelve Imams. Differing from Sunnism and other Twelver Shia, Alevis have no binding religious dogmas, and teachings are passed on by a spiritual leader. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation.
The Safavid order, also called the Safaviyya, was a tariqa founded by the Kurdish mystic Safi-ad-din Ardabili (1252–1334). It held a prominent place in the society and politics of northwestern Iran in the fourteenth and fifteenth centuries, but today it is best known for having given rise to the Safavid dynasty. While initially founded under the Shafi'i school of Sunni Islam, later adoptions of Shi'i concepts such as the notion of the Imamate by the children and grandchildren of Safi-ad-din Ardabili resulted in the order ultimately becoming associated with Twelverism.
The Muslim conquest of Persia (637–651) led to the end of the Sasanian Empire and the eventual decline of the Zoroastrian religion in Iran (Persia). Islam has been the official religion of Iran since then, except for a short duration after the Mongol raids and establishment of Ilkhanate. Iran became an Islamic republic after the Islamic Revolution of 1979 which ended the Persian monarchy.
Qizilbash or Kizilbash, were a wide variety of mainly Turkoman Shia militant groups that flourished in Iranian Azerbaijan, Anatolia and Kurdistan from the late 15th century onwards, and contributed to the foundation of the Safavid dynasty of Iran.
The ʾAkhbāri's are a minority of Twelver Shia Muslims who reject the use of reasoning in deriving verdicts, and believe in Quran and Hadith.
In Shi'a Islam the guidance of clergy and keeping such a structure holds a great importance. The clergy structure depends on the branch of Shi'ism is being referred to.
Shi‘a Islam, also known as Shi‘ite Islam or Shi‘ism, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family or his descendants known as Shia Imams. Muhammad's bloodline continues only through his daughter Fatima Zahra and cousin Ali who alongside Muhammad's grandsons comprise the Ahl al-Bayt. Thus, Shias consider Muhammad's descendants as the true source of guidance. Shia Islam, like Sunni Islam, has at times been divided into many branches; however, only three of these currently have a significant number of followers, and each of them has a separate trajectory. Shia Islam has become only popular in recent times following the century of forced conversion by Ismail I, who created the rituals of cursing the companions of the prophet due to his hatred of the Arabs in countries like Iraq.
The History of the Shī‘ah Imāmī Alevī Ṭarīqah or The History of the Alevism is that of a community of Shias of Anatolia and neighbouring regions.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main religion during the Achaemenid Empire, the Parthian Empire and the Sasanian Empire. In 651 AD, the Rashidun Caliphate conquered Persia and spread Islam as the main religion. Sunnism was the predominant form of Islam before the devastating Mongol conquest, but subsequently, Shi'ism became eventually utterly dominant in all of Iran with the advent of the Safavids.
TwelverShi’ism, also known as Imamiyyah, is the largest branch of Shia Islam, with about 85% of all Shias. The term Twelver refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation and will reappear as the promised Mahdi. According to Shia tradition, the Mahdi's tenure will coincide with the Second Coming of Isa, who, along with Mahdi, would kill Dajjal.
Aleviler is an idiom, being used synonymously in Turkish language with Shi'ites, to characterize the Zaydids of Tabaristan, Daylam and Gilan; the Bātinī-Ismāʿīlīs of Pamir Mountains in Turkestan and the Non-Ja'fari Twelver-Shi’ites in Turkey.
Jalal al-Din Davani, also known as Allama Davani, was a Persian theologian, philosopher, jurist, and poet, who is considered to have been one of the leading scholars in late 15th-century Iran.
The Safavid conversion of Iran to Shia Islam was a process that took place roughly over the 16th through 18th centuries and turned Iran (Persia), which previously had a Sunni majority, into the spiritual bastion of Shia Islam. It was a process that involved forced conversion and resulted in hostility with Iran's Sunni neighbours, particularly the Ottoman Empire. The conversion also ensured the dominance of the Twelver sect within Shiism over the sects of Zaidiyyah and Isma'ilism – each of whom had previously experienced their own eras of dominance within Shiism. Through their actions, the Safavids reunified Iran as an independent state in 1501 and established Twelver Shiism as the official religion of their empire, marking one of the most important turning points in the history of Islam.
Safavid Iran or Safavid Persia, also referred to as the Safavid Empire, was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid shahs established the Twelver school of Shia Islam as the official religion of the empire, marking one of the most important turning points in Muslim history.
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding aqidah (creed). According to Muhammad Abu Zahra, Qadariyah, Jahmis, Murji'ah, Muʿtazila, Batiniyya, Ash'ari, Maturidi, Athari are the ancient schools of Islamic theology.
Sayyids have a long history in Iran and are extremely large in population.