Categories | Religion |
---|---|
Frequency | Monthly |
Founder | Susa Young Gates |
Founded | 1915 |
Final issue Number | December 1970 Vol 57 No 12 |
Company | The Church of Jesus Christ of Latter-day Saints |
Country | United States |
Language | English |
Relief Society Magazine was the official publication of the Relief Society of the Church of Jesus Christ of Latter-day Saints (LDS Church) from 1915 to 1970. It succeeded the earlier and privately owned Woman's Exponent , which was begun in 1872. The magazine was an important publishing outlet for Utah women, and was run by women editors. The founding editor, Susa Young Gates, edited the magazine from 1915 to 1922. The December 1970 issue of the Relief Society Magazine was its last. The LDS Church discontinued the magazine as part of the implementation of the Priesthood Correlation Program. Thus, the magazine and several others within the church were replaced by the Ensign . [1]
Relief Society Magazine started with the Relief Society Bulletin of 1914, starting the same year that Woman's Exponent stopped. The Bulletin was renamed Relief Society Magazine in 1915. [2] [3]
Though Woman's Exponent was incredibly popular with subscriptions exceeding 4,000, [4] Susa Young Gates believed the Relief Society could reach even more people by changing the format of their distributions. [5] At the turn of the twentieth century, magazines became the preferred means of distributing literature because they were more accessible to a wider audience. [6] The magazine began as a black and white one dollar pocketbook [7] but began printing in color in 1962.[ citation needed ]
After World War II, the Relief Society Magazine began publishing pro-motherhood and anti-work themes in its pages. This style, while influenced by the culture of the nation, also influence the domestic motherhood sentiment among women in The Church. However, not all subscribers were persuaded. Certain women working at the Manti Parachute Plant in Manti, Utah vocalized their belief that women could handle the workforce and domestic care. [8]
The Relief Society Magazine was distributed and printed from the Relief Society Office Building in Salt Lake City, Utah. Statistics come from "A History of the Relief Society Magazine." [7]
Starting in 1966, the Relief Society began publishing a Spanish edition of the magazine to reach the ever-growing Hispanic population of The Church. This contributed to the massive increase in subscribers in the late 1960s. [7]
Year | 1930 | 1931 | 1932 | 1933 | 1935 | 1937 | 1941 | 1943 | 1945 | 1947 | 1967 | 1970 |
---|---|---|---|---|---|---|---|---|---|---|---|---|
Number of Subscribers | 26,509 | 24,956 | 20,012 | 24,157 | 35,899 | 41,721 | 55,500 | 57,000 | 73,000 | 83,000 | 260,000 | 298,250 |
There was a wide variety of content available for the subscribers of the magazine, the curriculums and lessons, the "Notes from the Field," contests, the most famous of which was the Eliza R. Snow Poetry competition. [9] After World War II the magazine shifted focus from political activities and global missionary work to sewing projects and charity organizations. [10] Additionally, the magazine was the inspiration for many songs including "Our Magazine." [11]
The magazine dispersed the monthly Relief Society Curriculums illustrating what each lesson was to be on. [9] Lesson topics ranged from bible chapters for home reading to the importance of theatre and the arts to the role Jesus as savior. [12] These lessons were to be taught be designated instructors during the weekly meetings of the Relief Society organization in the various congregations throughout the world. An instruction circular advised Relief Society stakes that wards should prioritize the official curricula, writing that they would be "mistaken" to "reject that which has been prepared by proper authority." Susa Young Gates initially wrote the monthly lessons for genealogy. [13]
Early on, the magazine was nearly as far reaching as the Church of Jesus Christ of Latter-day Saints (LDS Church). The most reliable way this happened was through the paid subscriptions of missionaries that were spread throughout the globe. The magazine began incorporating this diversified readership through a regular column titled "Notes from the Field", which described some of the experiences that missionaries around the world were having. This column spanned nearly two decades, lasting from the magazine's beginnings in 1915 until its last edition in 1934. Amy Brown Lyman (pictured) wrote and edited this column for the majority of its existence. [14]
One example of just how far the magazine was carried can be found in the July 1923 issue. In the "Notes from the Field" section of this issue, missionaries are pictured with the officers of the Relief Society in Aleppo, Syria (then part of the French mandated State of Aleppo). [15] The magazine's importance in the lives of those missionaries was evidenced by the experiences of the missionaries. In the diary of Joseph W. Booth, one of the pictured missionaries in Syria, he recounts the time he received that July edition, and showed it to the local members. [16]
In addition there was a column entitled "Notes to the Field" which gave official instructions and guidance straight from the Presidency of the Relief Society to the wards and organizations throughout the world. [7]
To promote literary excellence among church members, in 1923 the magazine began hosting its first poetry contest. Contestants would submit their work to the magazine, which would then vote and reward a winner whose work would be featured in the next magazine. [7] The contests portion expanded to include the Eliza R. Snow Poetry Contest, changed to the Relief Society Poem contest in 1967, the song contest in 1933 and again in 1968, and the Relief Society Short Story Contest which began in 1942 to celebrate the centennial of the Relief Society Organization. [12]
There were many factors that contributed to the eventual discontinuation of the Relief Society Magazine in 1970. A continually growing global audience, expansion of male authorship, and a limited access to all writers all played a significant role; however, these all culminated in the Priesthood Correlation Program in December 1970. As a way to create uniformity within The Church, leadership created the Ensign and the New Era and discontinued a variety of publications besides the Relief Society Magazine. These included the Improvement Era , the Millennial Star , and The Instructor. [17]
Though the magazine contained inclusive columns such as "Notes from the Field", these still told the international stories from the perspective of the American missionaries. The magazine overall was not made to incorporate an international audience- at least until the addition of the Spanish version of the magazine in 1966. [7] The number of authors who were men steadily increased throughout the magazine's lifespan. Just 20% of articles were written by men in 1930, but that number jumped to 33% in 1956. The Relief Society Curriculum section of the magazine also had 75% of the lessons written by men in that same year. [18] The previously published Woman's Exponent contained articles written by everyday members of The Church. Conversely, the Relief Society Magazine contained articles written by Church leadership, specifically being controlled by the Relief Society Organization. [7]
Despite the magazines shortcomings in securing ordinary members and female authorship, when the magazine was discontinued many women refused subscriptions to the new Ensign. [19] When an eighty-four year old woman lost her sight due to age, she wrote the magazine in March 1969 saying:
Dear Relief Society Magazine: It is with regret and tears that I must say good-bye. My sight is so bad and no repairs can be given it, so I cannot read you anymore. For thirty years and more I have enjoyed you, but now I am unable to read the wonderful stories and articles. Good-bye Magazine. I hate so to see you go... [12]
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: CS1 maint: multiple names: authors list (link)Eliza Roxey Snow was one of the most celebrated Latter-day Saint women of the nineteenth century. A renowned poet, she chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Snow was married to Joseph Smith as a plural wife, and was a plural wife to Brigham Young after Smith's death. Snow was the second general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints, which she reestablished in the Utah Territory in 1866. She was also the older sister of Lorenzo Snow, the LDS Church's fifth president.
The Relief Society is a philanthropic and educational women's organization of the Church of Jesus Christ of Latter-day Saints. It was founded in 1842 in Nauvoo, Illinois, United States, and has more than 7 million members in over 188 countries and territories. The Relief Society is often referred to by the church and others as "one of the oldest and largest women's organizations in the world."
The Woman's Exponent was a semi-official publication of the Church of Jesus Christ of Latter-day Saints that began in 1872. It published articles advocating for women's suffrage and plural marriage, in addition to poetry and other writings. Lula Greene Richards and Emmeline B. Wells were its editors until 1914, when the Exponent was dissolved. It was "the first long-lived feminist periodical in the western United States." While it had no direct successor, the Relief Society did launch its own magazine, the Relief Society Magazine, in 1915.
In the Church of Jesus Christ of Latter-day Saints, the Priesthood Correlation Program began in 1908 as a program to reform the instruction manuals and curriculum of the different organizations of the church. Its scope quickly widened, and Correlation came to affect almost every aspect of the church, including doctrines, organizations, finances, and ordinances. A significant consequence was to centralize decision-making power in the priesthood, particularly the Quorum of the 12 Apostles. More recently, the function of the correlation department has shifted to planning and approving church publications and curriculum and keeping unorthodox information, doctrines, and other undesired concepts from being introduced or revived.
Emmeline Blanche Woodward Harris Whitney Wells was an American journalist, editor, poet, women's rights advocate, and diarist. She served as the fifth Relief Society General President of the Church of Jesus Christ of Latter-day Saints from 1910 until her death. She represented the state of Utah at both the National and American Women's Suffrage conventions and was president of the Utah Woman's Suffrage Association. She was the editor of the Woman's Exponent for 37 years. She was a plural wife to Newel K. Whitney, then Daniel H. Wells.
Sarah Louisa Yates Robison was the seventh Relief Society General President of the Church of Jesus Christ of Latter-day Saints from 1928 to 1939.
Ruth Fox was a 19th-century English-born American women's rights activist in the Territory of Utah. Fox was a poet, hymn writer, and a leader of youth in the Church of Jesus Christ of Latter-day Saints.
Susa Gates was an American writer, periodical editor, president of the Daughters of Utah Pioneers, and women's rights advocate. She was a daughter of LDS Church president Brigham Young. Throughout her life, Gates wrote many short stories, novels, poems, and other literary works. According to R. Paul Cracroft's thesis, Gates wrote more than other Mormon writers. Gates was also actively involved in the Church of Jesus Christ of Latter-day Saints where, among other things, she wrote the lesson manuals, was a member of the Relief Society general board, lead genealogical efforts, and served as a missionary.
Louisa Lula Greene Richards was a poet and was the first female periodical editor in Utah Territory. Richards's work was published under a variety of names, including Louisa L. Greene, Louise L. Green, Lula Green, and Lula G. Richards. She was a member of the Church of Jesus Christ of Latter-day Saints.
Richard Ballantyne was the founder of the Sunday School of the Church of Jesus Christ of Latter-day Saints, having begun the program in December 1849. He was also a Mormon pioneer and missionary.
Janne Mattson Sjödahl was a Swedish convert to the Church of Jesus Christ of Latter-day Saints and was the author of influential commentaries on LDS Church scriptures. Sjödahl was among the first commentators to advance a "limited geography model" for the theorized geography of the Book of Mormon.
Alexander Neibaur was the first dentist to practice in Utah and the first Jew to join the Latter Day Saint movement. He was educated for the profession at the University of Berlin and was a skilled dentist before the establishment of dental schools in America. He was fluent in 7 languages and as many dialects.
Jane Snyder Richards was a counselor to Zina D. H. Young in the general presidency of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1888 to 1901.
Mormon feminism is a feminist religious social movement concerned with the role of women within Mormonism. Mormon feminists commonly advocate for a more significant recognition of Heavenly Mother, the ordination of women, gender equality, and social justice grounded in Mormon theology and history. Mormon feminism advocates for more representation and presence of women as well as more leadership roles for women within the hierarchical structure of the church. It also promotes fostering healthy cultural attitudes concerning women and girls.
The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.
Brigham Young was an American leader in the Latter Day Saint movement and a settler of the Western United States. He was the President of the Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877. He founded Salt Lake City and he served as the first governor of the Utah Territory. Young also led the foundings of the precursors to the University of Utah and Brigham Young University.
Merry May Talmage was a member of the Church of Jesus Christ of Latter-day Saints and was the wife of James E. Talmage, a member of the Quorum of the Twelve Apostles. She oversaw the Relief Society in Europe from 1924 to 1927 when her husband was the president of the European Mission of the church.
Since the beginning of political activity in Utah, Women were highly involved in their local political system. This is evident in the very fact that the Utah Constitution granted women the right to vote—20 years before the 19th Amendment was passed nationally. Despite high levels of female participation in politics and government, the issue of women's suffrage saw both support by Utah women and opposition by many other Utah women.
This BYU Library holds one of the largest collections of the magazine.