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TheHolocaust Remembrance in Israel refers to how the Holocaust is expressed in the country's social and cultural discourse. This encompasses commemoration as well as the various ways the Holocaust is situated within the Israeli ethos. Examining the place of the Holocaust in Israeli public memory involves historical, sociological, anthropological, and cultural discussions. Holocaust remembrance also significantly impacts theological issues, such as religious faith during and after the Holocaust. [1]
Holocaust remembrance reflects the way the Holocaust is perceived within the secular Zionist Israeli ethos, and to a large extent the national religious public. The ultra-Orthodox community and Israeli Arabs, however, have quite different perceptions of the Holocaust. [1]
Over time, several changes have occurred in Holocaust remembrance in Israel. The most prominent is a shift from a collective to a personal-individual approach. Terms like "the Jewish people" and "six million" have given way to personal survivor narratives and the "Every Person Has a Name" project to commemorate victims' names. This humanization extends to the perpetrators as well, as the Nazis are no longer depicted as inhuman monsters, but as humanity in its most extreme form.
Another change is the transformation of victims into heroes. The image of the fighting, pioneer Israeli Sabra could not easily identify with Holocaust victims. In the early years, only ghetto rebels and partisan fighters were celebrated. However, over time, endurance and holding out to the last were also redefined as heroism. Consequently, the status of the Warsaw Ghetto Uprising has diminished compared to non-violent resistance, such as smuggling food and secretly studying Torah.
The approach prevalent in the state's early years is defined by researchers as "the state approach," identifying its origin in the study house of David Ben-Gurion. This approach was based on several principles: [2]
Yad Vashem is Israel's official memorial to the victims of the Holocaust. It is dedicated to preserving the memory of the Jews who were murdered; echoing the stories of the survivors; honoring Jews who fought against their Nazi oppressors and gentiles who selflessly aided Jews in need; and researching the phenomenon of the Holocaust in particular and genocide in general, with the aim of avoiding such events in the future. Yad Vashem's vision, as stated on its website, is: "To lead the documentation, research, education and commemoration of the Holocaust, and to convey the chronicles of this singular Jewish and human event to every person in Israel, to the Jewish people, and to every significant and relevant audience worldwide."
Yom HaZikaron laShoah ve-laG'vurah, known colloquially in Israel and abroad as Yom HaShoah and in English as Holocaust Remembrance Day, or Holocaust Day, is observed as Israel's day of commemoration for the approximately six million Jews murdered in the Holocaust by Nazi Germany and its collaborators, and for the Jewish resistance in that period. In Israel, it is a national memorial day. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the Knesset in 1959. It is held on the 27th of Nisan, unless the 27th would be adjacent to the Jewish Sabbath, in which case the date is shifted by a day.
Righteous Among the Nations is a title used by Yad Vashem to describe people who, for various reasons, made an effort to assist victims, including Jews, who were being exterminated by Nazi Germany during the Holocaust. The term originates from the concept of ger toshav, a legal term used to refer to non-Jewish observers of the Seven Laws of Noah.
Mount Herzl, also Har ha-Zikaron, is the site of Israel's national cemetery and other memorial and educational facilities, found on the west side of Jerusalem beside the Jerusalem Forest.
The Reparations Agreement between Israel and the Federal Republic of Germany was signed on September 10, 1952, and entered in force on March 27, 1953. According to the Agreement, West Germany was to pay Israel for the costs of "resettling so great a number of uprooted and destitute Jewish refugees" after the war, and to compensate individual Jews, via the Conference on Jewish Material Claims Against Germany, for losses in Jewish livelihood and property resulting from Nazi persecution.
Yehuda Bauer was a Czech-born Israeli historian and scholar of the Holocaust. He was a professor of Holocaust studies at the Avraham Harman Institute of Contemporary Jewry at the Hebrew University of Jerusalem.
The International Holocaust Remembrance Day, or the International Day in Memory of the Victims of the Holocaust, is an international memorial day on 27 January that commemorates the victims of the Holocaust, which resulted in the genocide of one third of the Jewish people, along with countless members of other minorities by Nazi Germany between 1933 and 1945, an attempt to implement its "final solution" to the Jewish question. 27 January was chosen to commemorate the date when the Auschwitz concentration camp was liberated by the Red Army in 1945.
The Encyclopedia of the Holocaust (1990) has been called "the most recognized reference book on the Holocaust". It was published in an English-language translated edition by Macmillan in tandem with the Hebrew language original edition published by Yad Vashem, the Holocaust Remembrance Authority in Israel. All its contributors are reputable Holocaust scholars and academics. Although the encyclopedia is easy to read and use and contains no disturbing pictures, it is not recommended for users younger than high school age.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are considered Holocaust survivors as well. The definition has evolved over time.
The Holocaust had a deep effect on society both in Europe and the rest of the world, and today its consequences are still being felt, both by children and adults whose ancestors were victims of this genocide.
Israel Gutman was a Polish-born Israeli historian and a survivor of the Holocaust.
Tuvia Friling is an Emeritus professor at Ben-Gurion University of the Negev, Israel. Previously he served as a senior researcher at the Ben-Gurion Research Institute for the Study of Israel and Zionism and a lecturer at the Israel Studies Program both at Ben-Gurion University of the Negev.
The World Holocaust Forum is a series of events aimed at preserving the memory of the Holocaust. It is also known as the "Let My People Live!" Forum.
Dina Porat is an Israeli historian. She is professor emeritus of modern Jewish history at the Department of Jewish History at Tel Aviv University and the chief historian of Yad Vashem.
Esther Farbstein is an Israeli historian, researcher, author, and lecturer. Considered the leading Haredi scholar of the Holocaust, she focuses on the spiritual responses of Jews to Nazi persecution. She has introduced new sources for academic research on the Holocaust, and has also shepherded the incorporation of Holocaust education in Haredi girls schools. In 1994, she founded and became head of the Center for Holocaust Studies at Michlalah–Jerusalem College in Bayit Vegan, Jerusalem. She is the author of numerous books, articles, and monographs in Hebrew and English.
Beit Terezin or Beit Theresienstadt is a research and educational institution that opened in 1975 in Kibbutz Givat Haim (Ihud), a museum and a place of remembrance of the victims of Nazi Germany persecution at the Theresienstadt concentration camp.
The Book of Names is a large-scale commemoration book, whose pages detail the names and short biographical information about approximately 4,800,000 Jewish victims of the Holocaust known to and documented by Yad Vashem, out of a total of 5.8 million victims. The book was printed in two editions, in 2013, and a decade later.
Ohel Yizkor is the central gathering structure and the ceremony hall of the Yad Vashem Holocaust Remembrance Authority in Jerusalem. In the building, the national memorial ceremonies in memory of the Holocaust victims are held, and it is customary for official guests of the State of Israel to visit and lay wreaths in memory of the victims.