Remembrance of the Holocaust in Israel

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Israeli Prime Minister Moshe Sharett speaks in the Forest of the Martyrs at the Holocaust Day ceremony in 1954 Moshe Sharet Holocaust Day 1954.jpg
Israeli Prime Minister Moshe Sharett speaks in the Forest of the Martyrs at the Holocaust Day ceremony in 1954
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Scroll of Fire

TheHolocaust Remembrance in Israel refers to how the Holocaust is expressed in the country's social and cultural discourse. This encompasses commemoration as well as the various ways the Holocaust is situated within the Israeli ethos. Examining the place of the Holocaust in Israeli public memory involves historical, sociological, anthropological, and cultural discussions. Holocaust remembrance also significantly impacts theological issues, such as religious faith during and after the Holocaust. [1]

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Holocaust remembrance reflects the way the Holocaust is perceived within the secular Zionist Israeli ethos, and to a large extent the national religious public. The ultra-Orthodox community and Israeli Arabs, however, have quite different perceptions of the Holocaust. [1]

Over time, several changes have occurred in Holocaust remembrance in Israel. The most prominent is a shift from a collective to a personal-individual approach. Terms like "the Jewish people" and "six million" have given way to personal survivor narratives and the "Every Person Has a Name" project to commemorate victims' names. This humanization extends to the perpetrators as well, as the Nazis are no longer depicted as inhuman monsters, but as humanity in its most extreme form.

Another change is the transformation of victims into heroes. The image of the fighting, pioneer Israeli Sabra could not easily identify with Holocaust victims. In the early years, only ghetto rebels and partisan fighters were celebrated. However, over time, endurance and holding out to the last were also redefined as heroism. Consequently, the status of the Warsaw Ghetto Uprising has diminished compared to non-violent resistance, such as smuggling food and secretly studying Torah.

The state's place until the eichmann trial

The state approach

The approach prevalent in the state's early years is defined by researchers as "the state approach," identifying its origin in the study house of David Ben-Gurion. This approach was based on several principles: [2]

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References

  1. 1 2 "ארבעה מיליון ניספים במאגר יד ושם". www.inn.co.il. Retrieved 16 April 2024.
  2. "⁨750 אלף שמות של קיבנות השראה נרשמו עי'י \ר ושם" ⁩ ⁨⁨דבר⁩ 1 ינואר 1957⁩ הספרייה הלאומית של ישראל │ עיתונים". www.nli.org.il (in Hebrew). Retrieved 16 April 2024.

Further reading