Reproductive privilege

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Reproductive privilege is a form of social privilege that describes people who have been able to regenerate themselves biologically and produce new generations with an unremarkable level of difficulty. People with a reproductive disadvantage (including those with infertility, recurrent miscarriages, involuntary childlessness, or other forms of reproductive loss or lack) [1] use the term in reference to the variant levels of ease or difficulty with which people can become/stay pregnant and carry to term (if female) or father a living child (if male). [2] The concept of reproductive difference is controversial and discussion of reproductive privilege is fraught with the social and sociological conflicts that are common to public discourse about children and families. [3]

The concept of reproductive privilege, like the related concept of ableism, identifies a human capacity that many take for granted but that is not universally accessible. Reproduction is limited to people with certain bodies, at certain times of their lives, usually with certain baseline levels of physical and mental health. In addition, reproductive behaviors have traditionally occurred within a certain social and economic framework that may be inaccessible to some people for any number of reasons. A stereotypical post-menopausal 19th century spinster who still yearns for children might see a young and beautiful bride as having "reproductive privilege" in that she has an opportunity for and strong likelihood of reproduction. Heterosexual couples have a reproductive advantage over homosexual couples. An infertile couple that successfully adopted arguably has two forms of reproductive privilege, one compared to the biological parents who were not financially or emotionally equipped to raise an infant to adulthood, and two, to other adoption-seeking parents who have not been able to successfully arrange an adoption. While the most common use of reproductive privilege is in regards to fertility versus infertility, it can also describe the comfort of a privileged ignorance of miscarriage, stillbirth and infant death. [4] In the words of one writer, "If people talking about their grief, their loss, their lack makes you feel uncomfortable and defensive: well, that’s privilege...You're entitled to your happiness. Just as we are entitled not to censor our sadness." [5]

Opponents of the concept argue that it commodifies children. [3]

See also

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<span class="mw-page-title-main">Surrogacy</span> Arrangement in which a woman carries and delivers a child for another couple or person

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<span class="mw-page-title-main">Female infertility</span> Diminished or absent ability of a female to achieve conception

Female infertility refers to infertility in women. It affects an estimated 48 million women, with the highest prevalence of infertility affecting women in South Asia, Sub-Saharan Africa, North Africa/Middle East, and Central/Eastern Europe and Central Asia. Infertility is caused by many sources, including nutrition, diseases, and other malformations of the uterus. Infertility affects women from around the world, and the cultural and social stigma surrounding it varies.

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<span class="mw-page-title-main">Marcia C. Inhorn</span>

Marcia Claire Inhorn is a medical anthropologist and William K. Lanman Jr. Professor of Anthropology and International Affairs at Yale University where she serves as Chair of the Council on Middle East Studies. A specialist on Middle Eastern gender and health issues, Inhorn conducts research on the social impact of infertility and assisted reproductive technologies in Egypt, Lebanon, the United Arab Emirates, and Arab America.

The tax on childlessness was imposed in the Soviet Union and other Communist countries, starting in the 1940s, as part of their natalist policies. Joseph Stalin's regime created the tax in order to encourage adult people to reproduce, thus increasing the number of people and the population of the Soviet Union. The 6% income tax affected men from the age of 25 to 50, and married women from 20 to 45 years of age.

Research suggests that men and women differ in their psychological responses to infertility. Samaira Malik, from the Institute of Work, Health, and Organizations at the University of Nottingham, UK, said, “men are in fact equally affected by the unfulfilled desire for a child but are less open about their feelings.”

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Stratified reproduction is a widely used social scientific concept, created by Shellee Colen, that describes imbalances in the ability of people of different races, ethnicities, nationalities, classes, and genders to reproduce and nurture their children. Researchers use the concept to describe the "power relations by which some categories of people are empowered to nurture and reproduce, while others are disempowered," as Rayna Rapp and Faye D. Ginsburg defined the term in 1995.

Human reproductive ecology is a subfield in evolutionary biology that is concerned with human reproductive processes and responses to ecological variables. It is based in the natural and social sciences, and is based on theory and models deriving from human and animal biology, evolutionary theory, and ecology. It is associated with fields such as evolutionary anthropology and seeks to explain human reproductive variation and adaptations. The theoretical orientation of reproductive ecology applies the theory of natural selection to reproductive behaviors, and has also been referred to as the evolutionary ecology of human reproduction.

<span class="mw-page-title-main">Male infertility crisis</span> Observed decline in male fertility and sperm quality

The male infertility crisis is an increase in male infertility since the mid-1970s. The issue attracted media attention after a 2017 meta-analysis found that sperm counts had declined by 52.4 percent between 1973 and 2011. The decline is particularly prevalent in Western countries such as New Zealand and Australia, Europe and North America. A 2022 meta-analysis reported that this decline extends to non-Western countries, namely those in Asia, Africa, Central America, and South America. This meta-analysis also suggests that the decline in sperm counts may be accelerating.

<span class="mw-page-title-main">LGBT reproduction</span> Theoretical biological reproduction by LGBT people

LGBT reproduction refers to lesbian, gay, bisexual, and transgender (LGBT) people having biological children by means of assisted reproductive technology. It is distinct from LGBT parenting, which is a broader cultural phenomenon including LGBT adoption. In recent decades, developmental biologists have been researching and developing techniques to facilitate same-sex reproduction.

Reproductive loss, sometimes reproductive grief, describes a potential emotional response to unsuccessful attempts at human reproduction or family-building. These experienced losses may include involuntary childlessness generally, pregnancy loss from all causes, perinatal death, stillbirth, infecundity and infertility from all causes, failed attempts to conceive, failed fertility treatments, failed gestational surrogacy procedures, and losses related to all dimensions of the adoption process. Responses to miscarriage, stillbirth, selective reduction and neonatal death are a subtype of reproductive loss called perinatal bereavement.

Infertility and childlessness stigmas are social and cultural codes that identify the inability to have children as a disgraceful state of being. Broadly speaking, in many cultures, "Demonstrating fertility is necessary to be considered a full adult, a real man or woman, and to leave a legacy after death," and thus the failure to make this demonstration is penalized. Both male infertility and female infertility can be stigmatized, however, in many traditional cultures, women are held responsible for child-rearing and thus for pregnancy or the lack thereof. Infertility and childlessness stigmas are related to disability or physical-deformity stigmas and violation-of-group-norm stigmas. Infertility is a "deeply intimate matter, often deemed as taboo to discuss publicly."

No one wants to tell their mother-in-law.

References

  1. Engendering definitions of social in equality with descriptions of reproductive difference: Fertility achievement differences among men and between women and men, Averil Y. Clarke, September 26, 2014 https://paa2015.populationassociation.org/papers/152860
  2. Daniels, Cynthia R. (2008-07-01). Exposing Men. Oxford University Press. doi:10.1093/acprof:oso/9780195148411.003.0014. ISBN   978-0-19-514841-1.
  3. 1 2 Cosslett, Rhiannon Lucy (2023-04-14). "Emotions around infertility can be raw. Let's talk about them with solidarity". The Guardian. ISSN   0261-3077 . Retrieved 2023-04-14.
  4. Bailey, Erica (2022-10-12). "I used to be pro-life. Then my baby died". motherwellmag.com. Retrieved 2023-04-14.
  5. Agg, Jennie. "A child is not a kitchen extension". jennieagg.substack.com. Retrieved 2023-04-14.