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The responsible fatherhood movement encourages fathers to be involved in their children's lives and advocates for societal support of such involvement.
Along with changes in family formation in the latter part of the 20th century, the issue of healthy, responsible fatherhood also began to gain attention. In 1974, Dr. James A. Levine published Who Will Raise the Children? New Options for Fathers (and Mothers). [1] In this report, "Levine suggested that the long-term goal of equal opportunity for women in American society would never be achieved without serious and meaningful recognition of the significance, interest, and responsibility of fathers in children's lives. Levine called for changes in major social institutions, changes in how families raise boys and girls, and changes in the mutual expectations of men and women as they form families." [2]
Throughout the 1980s and 1990s, a national responsible fatherhood movement began to take form in the United States. "Within this 'movement,' one may discern a range of groups with competing masculinities and contesting claims and grievances....[T]he Fatherhood Responsibility Movement seeks to overcome barriers of income, race and politics." [3]
As the responsible fatherhood movement has matured, educational and social service programs have grown to meet the needs of fathers across the country. For example, in 1981, the Ford Foundation infused the first large-scale U.S. funding for responsible fatherhood programming through The Fatherhood Project, initially at Bank Street College of Education in New York and expanding across the nation at various other sites. [4] In 1985, the National Urban League began its Male Responsibility Project, focusing on fatherhood among teen parents. [5] By 1988 the U.S. federal Family Support Act included a provision that allowed states to use Welfare-to-Work funds, intended to help single mothers on welfare, to increase contact between noncustodial fathers and their children. [6] In 1991, the nation's first fathers' resource center was launched in Minneapolis, Minnesota. The number of services and supports for fathers continues to expand.
In the first years of the 21st century, there was a growing awareness about the importance of healthy father-child relationships. "Among these benefits are higher levels of school performance and increases in healthy behaviors... For example, children raised with significant positive father involvement display greater empathy, higher self-esteem, increased curiosity, higher verbal skills, and higher scores of cognitive competence." [7] Increasingly, the responsible fatherhood movement has defined itself by focusing on the development of healthy father-child relationships. A separate branch of the men's movement has been that related to Fathers' rights movement. In contrast, the responsible fatherhood movement embraces healthy motherhood and seeks to encourage stronger supports for mothers and fathers to grow as healthy parents.
Responsible fatherhood in the United States is traditionally defined by financial provision, declaring legal paternity, and active participating in caregiving tasks [8] Recent research suggests that low-income fathers may define responsible fatherhood with a different set of criteria that places more emphasis on time, play, and keeping an eye on the child's well-being, similar to a Big Brother or a social worker. [9]
A father is the male parent of a child. Besides the paternal bonds of a father to his children, the father may have a parental, legal, and social relationship with the child that carries with it certain rights and obligations. A biological father is the male genetic contributor to the creation of the infant, through sexual intercourse or sperm donation. A biological father may have legal obligations to a child not raised by him, such as an obligation of monetary support. An adoptive father is a man who has become the child's parent through the legal process of adoption. A putative father is a man whose biological relationship to a child is alleged but has not been established. A stepfather is a non-biological male parent married to a child's preexisting parent and may form a family unit but generally does not have the legal rights and responsibilities of a parent in relation to the child.
Child support is an ongoing, periodic payment made by a parent for the financial benefit of a child following the end of a marriage or other similar relationship. Child maintenance is paid directly or indirectly by an obligor to an obligee for the care and support of children of a relationship that has been terminated, or in some cases never existed. Often the obligor is a non-custodial parent. The obligee is typically a custodial parent, a caregiver, or a guardian.
A single parent is a person who has a child or children but does not have a spouse or live-in partner to assist in the upbringing or support of the child. Reasons for becoming a single parent include decease, divorce, break-up, abandonment, becoming widowed, domestic violence, rape, childbirth by a single person or single-person adoption. A single parent family is a family with children that is headed by a single parent.
The men's rights movement (MRM) is a branch of the men's movement. The MRM in particular consists of a variety of groups and individuals who focus on general social issues and specific government services which they say adversely impact, or in some cases, structurally discriminate against, men and boys. Common topics discussed within the men's rights movement include family law, reproduction, suicides, domestic violence against men, false accusations of rape, circumcision, education, conscription, social safety nets, and health policies. The men's rights movement branched off from the men's liberation movement in the early 1970s, with both groups comprising a part of the larger men's movement.
The fathers' rights movement is a social movement whose members are primarily interested in issues related to family law, including child custody and child support, that affect fathers and their children. Many of its members are fathers who desire to share the parenting of their children equally with their children's mothers—either after divorce or marital separation. The movement includes men as well as women, often the second wives of divorced fathers or other family members of men who have had some engagement with family law.
The Annie E. Casey Foundation (AECF) is a charitable foundation focused on improving the well-being of American children and youth.
The fathers' rights movement in Italy is dedicated to achieving equal parental rights and obligations and shared parenting of children after divorce or separation. It consists of a number of diverse organizations, ranging from social charities and self-help groups to civil disobedience activists. At the local level, organizations offer support to newly separated fathers, many of whom are highly distraught.
Sociology of the family is a subfield of the subject of sociology, in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics.
The men's movement is a social movement that emerged in the 1960s and 1970s, primarily in Western countries, which consists of groups and organizations of men and their allies who focus on gender issues and whose activities range from self-help and support to lobbying and activism.
Kinship care is a term used in the United States and Great Britain for the raising of children by grandparents, other extended family members, and unrelated adults with whom they have a close family-like relationship such as godparents and close family friends because biological parents are unable to do so for whatever reason. Legal custody of a child may or may not be involved, and the child may be related by blood, marriage, or adoption. This arrangement is also known as "kincare" or "relative care." Kinship placement may reduce the number of home placements children experience; allow children to maintain connections to communities, schools, and family members; and increase the likelihood of eventual reunification with birth parents. It is less costly to taxpayers than formal foster care and keeps many children out of the foster care system. "Grandfamily" is a recently coined term in the United States that refers to families engaged in kinship care.
A father figure is usually an older man, normally one with power, authority, or strength, with whom one can identify on a deeply psychological level and who generates emotions generally felt towards one's father. Despite the literal term "father figure", the role of a father figure is not limited to the biological parent of a person, but may be played by uncles, grandfathers, elder brothers, family friends, or others. The similar term mother figure refers to an older woman.
The fathers' rights movement in the United States is a group that provides fathers with education, support and advocacy on family law issues of child custody, access, child support, domestic violence and child abuse. Members protest what they see as evidence of gender bias against fathers in the branches and departments of various governments, including the family courts.
The fathers' rights movement has simultaneously evolved in many countries, advocating for shared parenting after divorce or separation, and the right of children and fathers to have close and meaningful relationships. This article provides details about the fathers' rights movement in specific countries.
Dads for Life (DFL) is a national men's movement in Singapore promoting active fatherhood.
A working parent is a father or a mother who engages in a work life. Contrary to the popular belief that work equates to efforts aside from parents' duties as a childcare provider and homemaker, it is thought that housewives or househusbands count as working parents. The variations of family structures include, but are not limited to, heterosexual couples where the father is the breadwinner and the mother keeps her duties focused within the home, homosexual parents who take on a range of work and home styles, single working mothers, and single working fathers. There are also married parents who are dual-earners, in which both parents provide income to support their family. Throughout the 20th century, family work structures experienced significant changes. This was shown by the range of work opportunities each parent was able to take and was expected to do, to fluctuations in wages, benefits, and time available to spend with children. These family structures sometimes raise much concern about gender inequalities. Within the institution of gender, there are defined gender roles that society expects of mothers and fathers that are reflected by events and expectations in the home and at work.
The Making Connections Survey is a neighborhood-based, longitudinal and cross-sectional survey funded by the Annie E. Casey Foundation. It serves as an evaluation of a larger initiative supported by the foundation and was designed to collect data measuring how neighborhood change affects the well-being of children. The Making Connections Survey was conducted by National Opinion Research Center at the University of Chicago between 2002 and 2011 with residents in ten low-income communities across the United States. The final survey dataset includes responses from roughly 28,000 interviews at three points in time.
Shared earning/shared parenting marriage, also known as peer marriage, is a type of marriage where partners at the outset agree to adhere to a model of shared responsibility for earning money, meeting the needs of children, doing household chores, and taking recreation time in near equal fashion across these four domains. It refers to an intact family formed in the relatively equal earning and parenting style from its initiation. Peer marriage is distinct from shared parenting, as well as the type of equal or co-parenting that father's rights activists in the United States, the United Kingdom and elsewhere seek after a divorce in the case of marriages, or unmarried pregnancies/childbirths, not set up in this fashion at the outset of the relationship or pregnancy.
The Supporting Healthy Marriage Project (SHM) is part of the Healthy Marriage Initiative funded by the U.S. Department of Health and Human Services, Administration for Children and Families, that was launched in 2003 as "the first large-scale, multisite, multiyear, rigorous test of marriage education programs for low-income married couples". The project is motivated by research that "indicates that married adults and children raised by both parents in stable, low-conflict households do better on a host of outcomes". The evaluation is led by MDRC, in collaboration with Abt Associates and other partners. USASpending.gov reports payments of more than $30 million from the U.S. Department of Health and Human Services to MDRC for work on the Supporting Healthy Marriage Project from 2009 to 2012.
The Office of Child Support Enforcement (OCSE) is a United States government office responsible for overseeing the U.S. child support program. Child support is the obligation on parents to provide financial support for their children. OCSE was established with the Federal Government’s enactment of Child Support Enforcement and Paternity Establishment Program (CSE) in 1975, which was enacted to reduce welfare expenses by collecting child support from non-custodial parents.
Paper abortion, also known as a financial abortion, male abortion or a statutory abortion, is the proposed ability of the biological father, before the birth of the child, to opt out of any rights, privileges, and responsibilities toward the child, including financial support. By this means, before a child is born, a man would be able to absolve himself of both the privileges and demands of fatherhood.
