Richard Steiner | |
---|---|
Born | 1945 |
Nationality | American |
Alma mater | Yeshiva University, University of Pennsylvania |
Occupation | Professor of Semitics |
Employer | Bernard Revel Graduate School of Yeshiva University |
Richard C. Steiner (born 1945) is a Semitist and a scholar of Northwest Semitic languages, Jewish Studies, and Near Eastern texts. His work has focused on texts from as early as the Egyptian Pyramid texts to as late as medieval biblical interpretation. He is now retired from his position as professor of Semitics at the Bernard Revel Graduate School of Yeshiva University in New York City.
Steiner received his PhD from the University of Pennsylvania, where he studied Biblical, Semitic, and Jewish Studies (under Moshe Greenberg, later of the Hebrew University) and linguistics (under Henry M. Hoenigswald and William Labov). He collaborated with Labov on an important study of sound changes in spoken languages. [1]
Steiner's early work focused on the phonology of Semitic languages, especially Hebrew. In one book he argued that the letter known as Hebrew sin was pronounced as a fricative-lateral [2] and in another he argued that the pronunciation of the letter tsade as an affricate, /ts/, is very old and widespread, against others who had doubted this. [3] These books have convinced most specialists. [4]
In 2007 Steiner gave a lecture at the Hebrew University of Jerusalem, in which he announced that he had deciphered linguistically Semitic spells in Egyptian hieroglyphic texts from the mid-third millennium BC. [5] This discovery was reported on by National Geographic, [6] Science Daily, [7] and others. [8] In July 2010 he was invited to give the plenary address at the annual conference of the National Association of Professors of Hebrew. [9]
His brother was Mark Steiner, Professor of Philosophy at Hebrew University, who died from the coronavirus in 2020.
The Hebrew alphabet, known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze. It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
The Egyptian language, or Ancient Egyptian is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century.
Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia from the third millennium BC until its gradual replacement in common use by Old Aramaic among Assyrians and Babylonians from the 8th century BC.
The Phoenician alphabet is an abjad used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, and attested in Canaanite and Aramaic inscriptions found across the Mediterranean region. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.
Ugaritic is an extinct Northwest Semitic language known through the Ugaritic texts discovered by French archaeologists in 1928 at Ugarit, including several major literary texts, notably the Baal cycle.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages, the others being Aramaic, Ugaritic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia. From the 9th century BC they also spread to the Iberian Peninsula, North Africa and Mediterranean in the form of Phoenician.
Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ "Hebrew" was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַןśəp̄aṯ kənaʿan "language of Canaan" or יְהוּדִיתYəhûḏîṯ, "Judean", but it was used in Koine Greek and Mishnaic Hebrew texts.
Suret, also known as Assyrian, refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
Shin is the twenty-first and penultimate letter of the Semitic abjads, including Arabic šīnش, Aramaic šīn 𐡔, Hebrew šīnש, Phoenician šīn 𐤔 and Syriac šīn ܫ.
Tsade is the eighteenth letter of the Semitic abjads, including Arabic ṣādص, Aramaic ṣāḏē 𐡑, Ge'ez ṣädäy ጸ, Hebrew ṣādīצ, Phoenician ṣādē 𐤑, and Syriac ṣāḏē ܨ. Its oldest phonetic value is debated, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of ṣād and ṭāʾ to express the three. In Aramaic, these emphatic consonants coalesced instead with ʿayin and ṭēt, respectively, thus Hebrew ereṣ ארץ (earth) is araʿארע in Aramaic.
Proto-Semitic is the reconstructed proto-language common ancestor to the Semitic language family. There is no consensus regarding the location of the Proto-Semitic Urheimat: scholars hypothesize that it may have originated in the Levant, the Sahara, the Horn of Africa, the Arabian Peninsula, or northern Africa.
The Proto-Sinaitic script is a Middle Bronze Age writing system known from a small corpus of about 30-40 inscriptions and fragments from Serabit el-Khadim in the Sinai Peninsula, as well as two inscriptions from Wadi el-Hol in Middle Egypt. Together with about 20 known Proto-Canaanite inscriptions, it is also known as Early Alphabetic, i.e. the earliest trace of alphabetic writing and the common ancestor of both the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet. According to common theory, Canaanites or Hyksos who spoke a Canaanite language repurposed Egyptian hieroglyphs to construct a different script.
The history of the alphabet goes back to the consonantal writing system used to write Semitic languages in the Levant during the 2nd millennium BCE. Nearly all alphabetic scripts used throughout the world today ultimately go back to this Semitic script. Its first origins can be traced back to a Proto-Sinaitic script developed in Ancient Egypt to represent the language of Semitic-speaking workers and slaves in Egypt. Unskilled in the complex hieroglyphic system used to write the Egyptian language, which required a large number of pictograms, they selected a small number of those commonly seen in their surroundings to describe the sounds, as opposed to the semantic values, of their own Canaanite language. This script was partly influenced by the older Egyptian hieratic, a cursive script related to Egyptian hieroglyphs. The Semitic alphabet became the ancestor of multiple writing systems across the Middle East, Europe, northern Africa, and South Asia, mainly through Phoenician and the closely related Paleo-Hebrew alphabet, and later Aramaic and the Nabatean—derived from the Aramaic alphabet and developed into the Arabic alphabet—five closely related members of the Semitic family of scripts that were in use during the early first millennium BCE.
Ḍād (ﺽ) is the fifteenth letter of the Arabic alphabet, one of the six letters not in the twenty-two akin to the Phoenician alphabet. In name and shape, it is a variant of ṣād. Its numerical value is 800.
Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages.
Old Aramaic refers to the earliest stage of the Aramaic language, known from the Aramaic inscriptions discovered since the 19th century.
Israelian Hebrew is a northern dialect of biblical Hebrew (BH) proposed as an explanation for various irregular linguistic features of the Masoretic Text (MT) of the Hebrew Bible. It competes with the alternative explanation that such features are Aramaisms, indicative either of late dates of composition, or of editorial emendations. Although IH is not a new proposal, it only started gaining ground as a challenge to older arguments to late dates for some biblical texts since about a decade before the turn of the 21st century: linguistic variation in the Hebrew Bible might be better explained by synchronic rather than diachronic linguistics, meaning various biblical texts could be significantly older than many 20th century scholars supposed.
Giovanni Garbini was an Italian Orientalist and Semitist. His biblical studies revealed historical omissions and helped scholars to interpret the biblical narrative in the larger context of the history of the ancient Near East. He worked as a university lecturer in the Istituto Universitario Orientale in Naples, at the Scuola Normale in Pisa and finally in Sapienza in Rome until his retirement. He was a member of the Lincean Academy since 1990, and a member of the Leone Caetani foundation for Islamic studies.
Papyrus Amherst 63 is an ancient Egyptian papyrus from the third century BC containing Aramaic texts in demotic script. The 35 texts date to the eighth and seventh centuries BC. One of these, a version of Psalm 20, provides an "unprecedented" extrabiblical parallel to a text from the Hebrew Bible. It syncretizes abundantly, including the names Anat Yaho and Bethel, and mentions a khnh, a word meaning priestess of Yaho.
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