Richard Seaford

Last updated

Richard Seaford
Died6 December 2023
Nationality British
Academic work
Discipline Classicist
Sub-discipline Ancient Greek culture
Institutions University of Exeter

Richard Seaford was a British classicist. He was professor emeritus of Classics and Ancient History at the University of Exeter. His work focused on ancient Greek culture, especially that of ancient Athens. He died in December 2023. [1]

Contents

Career

Seaford published widely on Greek literature and religion, from Homer to the New Testament, and especially on the god Dionysos. His book Money and the Early Greek Mind. Homer, Tragedy, Philosophy (2004) explores the role of money on ancient Greek culture, which he suggested was the first culture to become pervasively monetised. He argued that the introduction of coinage, which occurred around the end of the 7th century BCE, provided a crucial stimulus for the advent of Greek philosophy, in which a universal substance is (like money) transformed from and into everything else.[ citation needed ]

In 2005–2008 he was awarded a Leverhulme Major Research Fellowship for a study of Aeschylus. For 2013-4 he was awarded an AHRC Fellowship for a comparative historical study of early Indian with early Greek thought.[ citation needed ]

Political views

Seaford accepted the Palestinian request to support the international academic boycott of Israel and declined an invitation to review a book for the Israeli journal Scripta Classica Israelica. In a report carried by the European Jewish Press he cited "the brutal and illegal expansionism and the slow-motion ethnic cleansing" by the state of Israel. The report quoted him further: "I am aware of the honest arguments for and against a boycott, and that even some Israeli academics support the boycott and many do not. Whatever your views, I hope you will understand that my view is based on a widely shared moral outrage." [2]

Selected publications

Related Research Articles

<span class="mw-page-title-main">Aeschylus</span> 5th century BC Athenian Greek tragedian

Aeschylus was an ancient Greek tragedian often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the chorus.

<span class="mw-page-title-main">Euripides</span> 5th-century BC Athenian playwright

Euripides was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the Suda says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete. There are many fragments of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declined—he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.

<span class="mw-page-title-main">Sophocles</span> 5th century BC Athenian tragic playwright

Sophocles was an ancient Greek tragedian, known as one of three from whom at least one play has survived in full. His first plays were written later than, or contemporary with, those of Aeschylus; and earlier than, or contemporary with, those of Euripides. Sophocles wrote over 120 plays, but only seven have survived in a complete form: Ajax, Antigone, Women of Trachis, Oedipus Rex, Electra, Philoctetes, and Oedipus at Colonus. For almost fifty years, Sophocles was the most celebrated playwright in the dramatic competitions of the city-state of Athens which took place during the religious festivals of the Lenaea and the Dionysia. He competed in thirty competitions, won twenty-four, and was never judged lower than second place. Aeschylus won thirteen competitions, and was sometimes defeated by Sophocles; Euripides won four.

<span class="mw-page-title-main">Tragedy</span> Genre of drama based on human suffering

Tragedy is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character or cast of characters. Traditionally, the intention of tragedy is to invoke an accompanying catharsis, or a "pain [that] awakens pleasure,” for the audience. While many cultures have developed forms that provoke this paradoxical response, the term tragedy often refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it.

<span class="mw-page-title-main">Dionysus</span> Ancient Greek god of winemaking and wine

In ancient Greek religion and myth, Dionysus is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus by the Greeks for a frenzy he is said to induce called baccheia. As Dionysus Eleutherius, his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.

<i>The Bacchae</i> Ancient Greek tragedy by Euripides

The Bacchae is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon. It premiered posthumously at the Theatre of Dionysus in 405 BC as part of a tetralogy that also included Iphigeneia at Aulis and Alcmaeon in Corinth, and which Euripides' son or nephew is assumed to have directed. It won first prize in the City Dionysia festival competition.

Alastor refers to a number of people and concepts in Greek mythology:

<span class="mw-page-title-main">Capaneus</span> Son of Hipponous in Greek mythology

In Greek mythology, Capaneus was a son of Hipponous and either Astynome or Laodice, and husband of Evadne, with whom he fathered Sthenelus. Some call his wife Ianeira.

<span class="mw-page-title-main">Greek chorus</span> Group of performers who comment on a drama

A Greek chorus in the context of ancient Greek tragedy, comedy, satyr plays, is a homogeneous group of performers, who comment with a collective voice on the action of the scene they appear in, or provide necessary insight into action which has taken place offstage. Historically, the chorus consisted of between 12 and 50 players, who variously danced, sang or spoke their lines in unison, and sometimes wore masks.

<span class="mw-page-title-main">Dionysia</span> Festivals of Dionysus in ancient Athens

The Dionysia was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries.

<span class="mw-page-title-main">Theatre of ancient Greece</span> Greek theatre

A theatrical culture flourished in ancient Greece from 700 BC. At its centre was the city-state of Athens, which became a significant cultural, political, and religious place during this period, and the theatre was institutionalised there as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy, comedy, and the satyr play were the three dramatic genres emerged there. Athens exported the festival to its numerous colonies. Modern Western theatre comes, in large measure, from the theatre of ancient Greece, from which it borrows technical terminology, classification into genres, and many of its themes, stock characters, and plot elements.

<span class="mw-page-title-main">Greek tragedy</span> Form of theatre from Ancient Greece

Greek tragedy is one of the three principal theatrical genres from Ancient Greece and Greek inhabited Anatolia, along with comedy and the satyr play. It reached its most significant form in Athens in the 5th century BC, the works of which are sometimes called Attic tragedy.

<span class="mw-page-title-main">Gilbert Murray</span> Anglo-Australian scholar (1866–1957)

George Gilbert Aimé Murray was an Australian-born British classical scholar and public intellectual, with connections in many spheres. He was an outstanding scholar of the language and culture of Ancient Greece, perhaps the leading authority in the first half of the twentieth century. He is the basis for the character of Adolphus Cusins in his friend George Bernard Shaw's play Major Barbara, and also appears as the chorus figure in Tony Harrison's play Fram.

<span class="mw-page-title-main">Ancient Greek literature</span>

Ancient Greek literature is literature written in the Ancient Greek language from the earliest texts until the time of the Byzantine Empire. The earliest surviving works of ancient Greek literature, dating back to the early Archaic period, are the two epic poems the Iliad and the Odyssey, set in an idealized archaic past today identified as having some relation to the Mycenaean era. These two epics, along with the Homeric Hymns and the two poems of Hesiod, the Theogony and Works and Days, constituted the major foundations of the Greek literary tradition that would continue into the Classical, Hellenistic, and Roman periods.

<span class="mw-page-title-main">Satyr play</span> Attic theatre performance related to both comedy and tragedy

The satyr play is a form of Attic theatre performance related to both comedy and tragedy. It preserves theatrical elements of dialogue, actors speaking verse, a chorus that dances and sings, masks and costumes. Its relationship to tragedy is strong; satyr plays were written by tragedians, and satyr plays were performed in the Dionysian festival following the performance of a group of three tragedies. The satyr play's mythological-heroic stories and the style of language are similar to that of the tragedies. Its connection with comedy is also significant – it has similar plots, titles, themes, characters, and happy endings. The remarkable feature of the satyr play is the chorus of satyrs, with their costumes that focus on the phallus, and with their language, which uses wordplay, sexual innuendos, references to breasts, farting, erections, and other references that do not occur in tragedy. As Mark Griffith points out, the satyr play was "not merely a deeply traditional Dionysiac ritual, but also generally accepted as the most appropriate and satisfying conclusion to the city’s most complex and prestigious cultural event of the year."

Oliver Taplin, FBA is a retired British academic and classicist. He was a fellow of Magdalen College and Professor of Classical Languages and Literature at the University of Oxford. He holds a DPhil from Oxford University.

Phrike is the spirit of horror in Greek mythology. Her name literally means "tremor, shivering", and has the same stem as the verb φρίττω (phrittō) "to tremble". The term "Phrike" is widely used in tragedy.

<span class="mw-page-title-main">Thoas (king of Lemnos)</span>

In Greek mythology, Thoas was a son of the god Dionysus and Ariadne, the daughter of the Cretan king Minos. He was the king of Lemnos when the Lemnian women decided to kill all the men on the island. He was the only man to survive the massacre, having been saved by his daughter Hypsipyle. He is sometimes identified with the Thoas who was the king of the Taurians when Iphigenia was taken to the land of the Taurians and became a priestess of Artemis there.

In Greek and Roman mythology, Glaucus, usually surnamed as Potnieus, was a son of Sisyphus whose main myth involved his violent death as the result of his horsemanship. He was the king of the Boeotian city of Potniae or sometimes of Corinth. Glaucus was the subject of a lost tragedy by Aeschylus, Glaucus Potnieus(Glaucus at Potniae), fragments of which are contained in an Oxyrhynchus Papyrus.

Gregory Owen Hutchinson, known as G. O. Hutchinson, is a British classicist and academic, specialising in Latin literature, Ancient Greek literature, and Latin and Ancient Greek languages. Since October 2015, he has been the Regius Professor of Greek at the University of Oxford, and a Student of Christ Church, Oxford.

References

  1. Classical Association In memoriam and Twitter (X) post.
  2. "The emergence of a silent academic boycott of Israel", European Jewish Press, 28 May 2006.