Antisemitism in Christianity, a form of religious antisemitism, is the feeling of hostility which some Christian Churches, Christian groups, and ordinary Christians have toward the Jewish religion and the Jewish people.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesized in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
Judaism is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
Messianic Judaism is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism.
Islamic–Jewish relations started in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran, and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews".
Jewish religious movements, sometimes called "denominations", include different groups within Judaism which have developed among Jews from ancient times. Today, the most prominent divisions are between traditionalist Orthodox movements ; modernist movements such as Conservative, Masorti and Reform Judaism; and secular or Hiloni Jews.
Religious antisemitism is aversion to or discrimination against Jews as a whole, based on religious doctrines of supersession that expect or demand the disappearance of Judaism and the conversion of Jews, and which figure their political enemies in Jewish terms. This often has led to false claims against Judaism and religious antisemitic canards. It is sometimes called theological antisemitism.
Jewish Christians were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period. These Jews believed Jesus to be the prophesied Messiah, and blended his teachings into the Jewish faith, including the observance of the Jewish law. Jewish Christianity is the foundation of Early Christianity, which later developed into Catholic and Eastern Orthodox Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholarship is engaged in an ongoing debate as to the proper designation for Jesus' first followers. Many see the term Jewish Christians as anachronistic given that there is no consensus on the date of the birth of Christianity. Some modern scholars have suggested the designations "Jewish believers in Jesus" or "Jewish followers of Jesus" as better reflecting the original context.
The Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, who employed many of his epistles to refute their doctrinal positions.
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (Halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish. Contrary to popular belief, the term "Jewish atheism" is not a contradiction because Jewish identity encompasses not only religious components, but also ethnic and cultural ones. Jewish law's emphasis on descent through the mother means that even religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish.
Criticism of Judaism refers to criticism of Jewish religious doctrines, texts, laws, and practices. Early criticism originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
Anti-Judaism is the "total or partial opposition to Judaism as a religion—and the total or partial opposition to Jews as adherents of it—by persons who accept a competing system of beliefs and practices and consider certain genuine Judaic beliefs and practices inferior." According to Douglas Hare, there are three types of Anti-Judaism: (1) Prophetic Anti-judaism - the criticism of the beliefs and religious practices of the religion; (2) Jewish-Christian anti-Judaism - Jews who believe that Jesus is the Messiah; and (3) Gentilizing anti-Judaism - emphasis on the gentile character of the new movement and claiming god's rejection of the "old" Israel.
The history of the Jews in Jamaica predominantly dates back to migrants from Spain and Portugal. Starting in 1309, many Jews began fleeing from Spain because of the persecution of the Holy Inquisition. When the English captured Jamaica from Spain in 1655, the Jews who were living as conversos began to practice Judaism openly. By 1611, the Island of Jamaica had reached an estimated population of 1,500 people. An estimated 75 of those people were described as "foreigners," which may have included some Portuguese Jews. Still, many Jews faced persecution from English merchants.
Martin Luther (1483–1546) was a German professor of theology, priest and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
The Jewish immigration to Puerto Rico began in the 15th century with the arrival of the anusim who accompanied Christopher Columbus on his second voyage. An open Jewish community did not flourish in the colony because Judaism was prohibited by the Spanish Inquisition. However, many migrated to mountainous parts of the island, far from the central power of San Juan, and continued to self-identify as Jews and practice Crypto-Judaism.
Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, as Judaism is the ethnic religion of the Jewish people, although its observance varies from strict to none.
Sephardic Bnei Anusim is a modern term which is used to define the contemporary Christian descendants of an estimated quarter of a million 15th-century Sephardic Jews who were coerced or forced to convert to Catholicism during the 14th and 15th century in Spain and Portugal. The vast majority of conversos remained in Spain and Portugal, and their descendants, who number in the millions, live in both of these countries. The small minority of conversos who did emigrate normally chose to emigrate to destinations where Sephardic communities already existed, particularly to the Ottoman Empire and North Africa, but also to more tolerant cities in Europe, where many of them immediately reverted to Judaism. In theory, very few of them would have traveled to Latin America with colonial expeditions, as only those Spaniards who could certify that they had no recent Muslim or Jewish ancestry were supposed to be allowed to travel to the New World. Recent genetic studies suggest that the Sephardic ancestry present in Latin American populations arrived at the same time as the initial colonization, which suggests that significant numbers of recent converts were able to travel to the new world and contibute to the gene pool of modern Latin American populations despite an official prohibition on them doing so. In addition, later arriving Spanish immigrats would have themselves contributed additional converso ancestry in some parts of Latin America.
