The Romani people, also known as the Roma, are an Indo-Aryan ethnic group who traditionally lived a nomadic, itinerant lifestyle. Linguistic and genetic evidence suggests that the Roma originated in the Indian subcontinent, in particular the region of Rajasthan. Their first wave of westward migration is believed to have occurred sometime between the 5th and 11th centuries. They are thought to have arrived in Europe around the 13th to 14th centuries. Although they are widely dispersed, their most concentrated populations are believed to be in Bulgaria, Hungary, Romania, Serbia and Slovakia.
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a home for the Jewish people through the colonization of Palestine, an area roughly corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology.
The Romani Holocaust was the genocide of European Roma and Sinti people during World War II. Beginning in 1933, Nazi Germany systematically persecuted the European Roma, Sinti and other peoples pejoratively labeled 'Gypsy' through forcible internment and compulsory sterilization. German authorities summarily and arbitrarily subjected Romani people to incarceration, forced labor, deportation and mass murder in concentration and extermination camps.
The Sinti are a subgroup of Romani people. They are found mostly in Germany, France and Italy and Central Europe, numbering some 200,000 people. They were traditionally itinerant, but today only a small percentage of Sinti remain unsettled. In earlier times, they frequently lived on the outskirts of communities.
Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. Likewise, it holds that the founding of the State of Israel in 1948 was in accordance with biblical prophecies transmitted through the Old Testament: that the re-establishment of Jewish sovereignty in the Levant—the eschatological "Gathering of Israel"—is a prerequisite for the Second Coming of Jesus Christ. The term began to be used in the mid-20th century, in place of Christian restorationism, as proponents of the ideology rallied behind Zionists in support of a Jewish national homeland.
Nahum Goldmann was a leading Zionist. He was a founder of the World Jewish Congress and its president from 1951 to 1978, and was also president of the World Zionist Organization from 1956 to 1968.
Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside the Jewish community. From the time of the siege of Jerusalem by the Romans to the foundation of Israel, the Jewish people had no sovereign territory and were largely denied equal rights in the lands in which they lived. Thus, until the emancipation of the Jews in the 19th century, almost all Jewish political struggles were internal, and dealt primarily with either religious issues or local community concerns.
Cultural Zionism is a strain of Zionism that focused on creating a center in historic Palestine with its own secular Jewish culture and national history, including language and historical roots, rather than other Zionist ideas such as Political Zionism. The founder of Cultural Zionism is Asher Ginsberg, better known as Ahad Ha'am. With his secular vision of a Jewish "spiritual center" in Eretz Israel/Palestine, he confronted Theodor Herzl. Unlike Herzl, the founder of political Zionism, Ha'am strove for "a Jewish state and not merely a state of Jews".
Jewish Autonomism, not connected to the contemporary political movement autonomism, was a non-Zionist political movement and ideology that emerged in the Russian and Austro-Hungarian empires, before spreading throughout Eastern Europe in the late 19th and early 20th century. In the late 19th century, Jewish Autonomism was seen "together with Zionism [as] the most important political expression of the Jewish people in the modern era." One of its first and major proponents was the historian and activist Simon Dubnow. Jewish Autonomism is often referred to as "Dubnovism" or "folkism".
The Nuremberg Laws were antisemitic and racist laws that were enacted in Nazi Germany on 15 September 1935, at a special meeting of the Reichstag convened during the annual Nuremberg Rally of the Nazi Party. The two laws were the Law for the Protection of German Blood and German Honour, which forbade marriages and extramarital intercourse between Jews and Germans and the employment of German females under 45 in Jewish households; and the Reich Citizenship Law, which declared that only those of German or related blood were eligible to be Reich citizens. The remainder were classed as state subjects without any citizenship rights. A supplementary decree outlining the definition of who was Jewish was passed on 14 November, and the Reich Citizenship Law officially came into force on that date. The laws were expanded on 26 November 1935 to include Romani and Black people. This supplementary decree defined Romani people as "enemies of the race-based state", the same category as Jews.
Šuto Orizari, often shortened as Šutka, is a neighbourhood in the City of Skopje, North Macedonia, and the seat of Šuto Orizari Municipality. It is often regarded as the cultural capital of the Romani people in North Macedonia. An independent Romanistan was proposed here in the early 1990s by leaders of the Party for the Complete Emancipation of Roma.
There were several proposals for a Jewish state in the course of Jewish history between the destruction of ancient Israel and the founding of the modern State of Israel. While some of those have come into existence, others were never implemented. The Jewish national homeland usually refers to the State of Israel or the Land of Israel, depending on political and religious beliefs. Jews and their supporters, as well as their detractors and anti-Semites have put forth plans for Jewish states.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were "the essence of the nation's task, purpose, and right to exists," to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
During the British rule in Mandatory Palestine, there was civil, political and armed struggle between Palestinian Arabs and the Jewish Yishuv, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Revolt against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—a region partly coinciding with the biblical Land of Israel—was flawed or unjust in some way.
Romani people in North Macedonia are one of the constitutional peoples of the country.
The common definition of Zionism was principally the endorsement of the Jewish people to establish a Jewish national home in Palestine, secondarily the claim that due to a lack of self-determination, this territory must be re-established as a Jewish state. Historically, the establishment of a Jewish state has been understood in the Zionist mainstream as establishing and maintaining a Jewish majority. Zionism was produced by various philosophers representing different approaches concerning the objective and path that Zionism should follow. A "Zionist consensus" commonly refers to an ideological umbrella typically attributed to two main factors: a shared tragic history, and the common threat posed by Israel's neighboring enemies.
This timeline of anti-Zionism chronicles the history of anti-Zionism, including events in the history of anti-Zionist thought.
Labor Zionism or socialist Zionism was the left-wing, socialist variant of Zionism. For many years, it was the most significant tendency among Zionists and Zionist organizations, and was seen as the Zionist faction of the historic Jewish labour movements of Eastern Europe and Central Europe. Labor Zionism eventually developing local movements in most countries with sizable Jewish populations. Unlike the "political Zionist" tendency founded by Theodor Herzl and advocated by Chaim Weizmann, Labor Zionists did not believe that a Jewish state would be created by simply appealing to the international community or to powerful nations such as the United Kingdom, Germany, or the former Ottoman Empire. Rather, they believed that a Jewish state could only be created through the efforts of the Jewish working class making aliyah to the Land of Israel and raising a country through the creation of a Labor Jewish society with rural kibbutzim and moshavim, and an urban Jewish proletariat.
