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Apocrypha are biblical or related writings not forming part of the accepted canon of scripture. While some might be of doubtful authorship or authenticity, in Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not considered canonical scripture. It was not until well after the Protestant Reformation that the word apocrypha was used by some ecclesiastics to mean "false," "spurious," "bad," or "heretical."
The Gospel of Barnabas is a non-canonical, pseudepigraphical gospel written in the Late Middle Ages and attributed to the early Christian disciple Barnabas, who is one of the apostles of Jesus. It is about the same length as the four canonical gospels combined and largely harmonizes stories in the canonical gospels with Islamic elements such as the denial of Jesus' crucifixion. The gospel presents a detailed account of the life of Jesus. It begins with the nativity of Jesus, which includes the annunciation by the archangel Gabriel to Mary which precedes Jesus' birth. The gospel follows his ministry, ending with the message of Jesus to spread his teachings around the world. Judas Iscariot replaced Jesus at the crucifixion.
Gospel originally meant the Christian message, but in the 2nd century it came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern biblical scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later Christian authors.
Burton L. Mack was an American author and scholar of early Christian history and the New Testament. He was John Wesley Professor emeritus in early Christianity at the Claremont School of Theology in Claremont, California. Mack was primarily a scholar of Christian origins, approaching it from the angle of social group formation. Mack's approach was skeptical, and he saw traditional Christian documents like the Gospels as myth as opposed to history. He viewed the gospels more as charter documents of the early Christian movements, not as reliable accounts of the life of Jesus.
The Gospel of Thomas is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and as late as 250 AD. Since its discovery, many scholars have seen it as evidence in support of the existence of a "Q source" which might have been very similar in its form as a collection of sayings of Jesus without any accounts of his deeds or his life and death, referred to as a sayings gospel.
The Jesus Seminar was a group of about 50 biblical criticism scholars and 100 laymen founded in 1985 by Robert Funk that originated under the auspices of the Westar Institute. The seminar was very active through the 1980s and 1990s, and into the early 21st century.
The Gospel of Peter, or the Gospel according to Peter, is an ancient text concerning Jesus Christ, only partially known today. Originally written in Koine Greek, it is considered a non-canonical gospel and was rejected as apocryphal by the Church's synods of Carthage and Rome, which established the New Testament canon. It was the first of the non-canonical gospels to be rediscovered, preserved in the dry sands of Egypt.
The Gospel of the Hebrews, or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. The text of the gospel is lost, with only fragments of it surviving as brief quotations by the early Church Fathers and in apocryphal writings. The fragments contain traditions of Jesus' pre-existence, incarnation, baptism, and probably of his temptation, along with some of his sayings. Distinctive features include a Christology characterized by the belief that the Holy Spirit is Jesus' Divine Mother and a first resurrection appearance to James, the brother of Jesus, showing a high regard for James as the leader of the Jewish Christian church in Jerusalem. It was probably composed in Greek in the first decades of the 2nd century, and is believed to have been used by Greek-speaking Jewish Christians in Egypt during that century.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century. The Infancy Gospel of Thomas is generally considered to be Gnostic in origin because of references in letters to a "Gospel of Thomas", but it is unclear whether those letters refer to the Infancy Gospel or the Gospel of Thomas, a sayings gospel discovered near Nag Hammadi, Egypt in 1945.
The Egerton Gospel refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century CE. Together they comprise one of the oldest surviving witnesses to any gospel, or any codex. The British Museum lost no time in publishing the text: acquired in the summer of 1934, it was in print in 1935. It is also called the Unknown Gospel, as no ancient source makes reference to it, in addition to being entirely unknown before its publication.
The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible.
The Gospel of the Ebionites is the conventional name given by scholars to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the Panarion, by Epiphanius of Salamis; he misidentified it as the "Hebrew" gospel, believing it to be a truncated and modified version of the Gospel of Matthew. The quotations were embedded in a polemic to point out inconsistencies in the beliefs and practices of a Jewish Christian sect known as the Ebionites relative to Nicene orthodoxy.
John Dominic Crossan is an Irish-American New Testament scholar, historian of early Christianity, former Catholic priest who was a prominent member of the Jesus Seminar, and emeritus professor at DePaul University. His research has focused on the historical Jesus, the theology of noncanonical Gospels, and the application of postmodern hermeneutical approaches to the Bible. His work is controversial, portraying the Second Coming as a late corruption of Jesus' message and saying that Jesus' divinity is metaphorical. In place of the eschatological message of the Gospels, Crossan emphasizes the historical context of Jesus and of his followers immediately after his death. He describes Jesus' ministry as founded on free healing and communal meals, negating the social hierarchies of Jewish culture and the Roman Empire.
The Gospel of the Nazarenes is the traditional but hypothetical name given by some scholars to distinguish some of the references to, or citations of, non-canonical Jewish-Christian Gospels extant in patristic writings from other citations believed to derive from different Gospels.
The Jesus Family Tomb: The Discovery, the Investigation, and the Evidence That Could Change History (ISBN 0061192023) is a controversial book by Simcha Jacobovici and Charles R. Pellegrino published in February 2007. It tells the story of the discovery of the Talpiot Tomb on Friday March 28, 1980 and makes an argument that it is the tomb of Jesus Christ and his family.
The Jewish–Christian Gospels were gospels of a Jewish Christian character quoted by Clement of Alexandria, Origen, Eusebius, Epiphanius, Jerome and probably Didymus the Blind. All five call the gospel they know the "Gospel of the Hebrews", but most modern scholars have concluded that the five early church historians are not quoting the same work. As none of the works survive to this day, attempts have been made to reconstruct them from the references in the Church Fathers. The majority of scholars believe that there existed one gospel in Aramaic/Hebrew and at least two in Greek, although a minority argue that there were only two, in Aramaic/Hebrew and in Greek.
Annette Brigitte Merz is a German Protestant theologian and biblical scholar, on the faculty of the University of Utrecht. Merz has conducted vigorous research into the historicity of Jesus and is best known for her 1996 book with Gerd Theissen, The Historical Jesus, a widely used textbook translated into six languages. In the book, Merz and Theissen "assert that the Christian sources portray both positive and negative assessments of temple sacrifice and that Jesus, near the end of his life, deliberately created a rite to displace such sacrifices" and argue that "significant sayings of Jesus indicate a critical attitude towards the temple cult." They also argue that "God's kingdom is the establishment of his ethical will, the kingdom is to be understood dynamically as rule. But the "kingdom of God" is not an end in itself", and also examine "five of the most important differences” between Jesus and John. In the 16th and final chapter they examine the historical Jesus and the beginnings of Christology.
Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007.
Infancy gospels are a genre of religious texts that arose in the 2nd century. They are part of New Testament apocrypha, and provide accounts of the birth and early life of Jesus. The texts are of various and uncertain origin, and are generally non-canonical in major modern branches of Christianity. They include the Gospel of James, which introduces the concept of the Perpetual Virginity of Mary, and the Infancy Gospel of Thomas, both of which cover many miraculous incidents from the life of Mary and the childhood of Jesus that are not included in the canonical gospels. Although the Life of John the Baptist focuses on John the Baptist rather than Jesus or his immediate family, it is also included in the genre as its events would be contemporary with Jesus's early life.
References
- ↑ Reimagining Christian origins: a colloquium honoring Burton L. Mack - Page xi Burton L. Mack, Elizabeth Anne Castelli, Hal Taussig - 1996 "Ron Cameron is associate professor of religion at Wesleyan University. His published works include The Other ... He is also the editor of The Apocryphal Jesus and Christian Origins (Semeia 49). Shawn Carruth is assistant professor of religion ..."
- ↑ Critics Not Caretakers: Redescribing the Public Study of Religion - Page 3 Russell T. McCutcheon - 2001 "Allen (1996) So went an exchange between Charlotte Allen and Ron Cameron, a scholar of Christian origins, that opens Allen's Lingua Franca cover article on the conflict between two approaches to the study of religion."
- ↑ https://ccdl.claremont.edu/digital/api/collection/bia/id/1039
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