A rova is a fortified royal complex built in the central highlands of Madagascar by Merina of the Andriana (noble) class. The first rova was established at Alasora by king Andriamanelo around 1540 to protect his residence throughout a war with the neighboring Vazimba. Rovas are organized according to traditional symbolic notions of space and enclose the royal residences, the tomb of the founder, and a town square marked with a stone. They are protected with walls, trenches and stone gateways and are planted with fig trees symbolic of royalty.
By the 15th century the Merina ethnic group from the southeastern coast had gradually migrated into the central highlands [1] where they established hilltop villages interspersed among existing Vazimba settlements ruled by local kings. King Andriamanelo (1540–1575), the son of Vazimba queen Rafohy and a man of the newly arrived Hova people originating in southeast Madagascar, ultimately led a series of military campaigns against the Vazimba that would eventually drive them from the Highlands, which he and his successors ruled as the Kingdom of Imerina. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the establishment of a ruling class of nobles ( andriana ) in Andriamanelo's line. [2]
The first rova was built by Andriamanelo around 1540 at Alasora, 15 km outside of Antananarivo. One of the oldest villages in Imerina, Alasora is believed to have been founded by Prince Ramasimparihy in 1490. Ruling from the neighboring hill of Imerimanjaka, Vazimba Queen Rangita (1500–1520) and her brother Andrianamponga gave the site its current name. Under Rangita's daughter, Queen Rafohy (1520–1540), the capital of the region was moved from Imerimanjaka to Alasora. Her son Andriamanelo added the defensive features of the site, and planted either side of the entry gate with aviavy (fig trees), symbolic of royalty. This rova town model was replicated throughout Imerina. [3] Villages inhabited by the Andriana class typically contained a rova or palace compound. [4]
According to the custom established by Andriamanelo, a rova could only be established by an andriana (noble), [2] who lived and would later be buried within the protected compound. [4] A rova's foundation was always elevated relative to the surrounding village. The compound also always featured a kianja (central courtyard) marked by a vatomasina (tall sacred stone) where the sovereign would stand to deliver kabary (royal speeches or decrees). Contained within the rova was at least one lapa (royal palace or residence) as well as the fasana (tomb) of one or more of the site's founders and family members. [4] The sovereign's lodgings typically stood in the northern part of the rova, while the spouse or spouses lived in the southern part. [5] It was not until the dawn of the 19th century that a perimeter wall of sharpened wooden stakes would constitute another defining feature of rova construction. [4]
Two competing cosmological views coexisted in precolonial Madagascar: an older system that assigned particular values to the cardinal points and the northeast in particular, and a more recent system based on the Zodiac. Rova construction reflects one or both of these systems of symbolic space. [6] The sacred eastern portions often contained structures associated with the veneration of the ancestors, including the royal tombs, basins of holy water used in royal rituals, and Ficus and Draceana trees, which were symbolic of royalty. The northern portion of the site was often where royal judgments were handed down, [7] in line with the Malagasy association between the northern cardinal point, masculinity, and political power. The houses of the royal wives were formerly located in the southern portion of the site, a cardinal point traditionally associated with femininity and spiritual power. [8] In addition, vertical space was given consideration, with higher ground and higher buildings equating greater power or value. Larger rova compounds could consist of two or more adjoined rovas that were sometimes built level with one another, but more commonly placed the newer rova higher than the earlier one to imply the greater power of the current sovereign relative to his predecessors. [9]
Rovas were defended by walls (tamboho) made from the mud and dry rice stalks gathered from nearby paddies, dry moats (hadifetsy) and deep defensive trenches (hadivory), and gateways protected by stone disk portals (vavahady). These defenses were typical of most walled royal compounds of Imerina built between 1525 and 1897 and protected the rova from marauders. Fig trees were planted at the main gate and often within the compound. [10]
High hills with flat areas for the grazing of zebu cattle were preferred sites for the construction of rovas. Natural defensive features such as cliffs or excellent vantage points offered improved protection for the site. Height was symbolic of power, and this concept often manifested in the construction of the rova on the highest suitable hill. [7] The forests at the tops of hills selected for rova construction were considered sacred and were to be preserved intact beyond the perimeters of the town's fortifications. The valleys below the rova were transformed into rice paddies to feed the inhabitants on the hill. The rova itself housed the noble and his kin, while Hova (commoners) lived beyond the city walls on the hill's slopes. The lapa occupied by nobles were constructed of wood and featured a single rectangular room enclosing a hearth and raised platform bed, sheltered by a tall and steep peaked roof typically covered in thatch. The houses of commoners followed a similar form and layout but were constructed of woven grasses, reeds, or other locally available vegetable material.
Antananarivo, also known by its colonial shorthand form Tana, is the capital and largest city of Madagascar. The administrative area of the city, known as Antananarivo-Renivohitra, is the capital of Analamanga region. The city sits at 1,280 m (4,199 ft) above sea level in the center of the island, the highest national capital by elevation among the island countries. It has been the country's largest population center since at least the 18th century. The presidency, National Assembly, Senate, and Supreme Court are located there, as are 21 diplomatic missions and the headquarters of many national and international businesses and NGOs. It has more universities, nightclubs, art venues, and medical services than any city on the island. Several national and local sports teams, including the championship-winning national rugby team, the Makis, are based here.
Ranavalona I, also known as Ranavalo-Manjaka I and the "Mad Monarch of Madagascar" was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.
Andrianampoinimerina (1745–1810) ruled the Kingdom of Imerina on Madagascar from 1787 until his death. His reign was marked by the reunification of Imerina following 77 years of civil war, and the subsequent expansion of his kingdom into neighboring territories, thereby initiating the unification of Madagascar under Merina rule. Andrianampoinimerina is a cultural hero and holds near mythic status among the Merina people, and is considered one of the greatest military and political leaders in the history of Madagascar.
Ambohimanga is a hill and traditional fortified royal settlement (rova) in Madagascar, located approximately 24 kilometers (15 mi) northeast of the capital city of Antananarivo. It is situated in the commune of Ambohimanga Rova.
Andriambelomasina was a Merina King of Imerina Avaradrano, the northern part of the central highlands of Madagascar. The kingdom's capital was located at Ambohimanga.
Andriamasinavalona (1675–1710), also known as Andrianjakanavalondambo, was a King of Imerina in the central highlands of Madagascar. He made significant and enduring contributions to the social, political and economic life of Imerina. Chief among these was the expansion of his territories and the pacification and unification of certain principalities that had become locked in violent conflict; Andriamasinavalona established and ruled over the largest extent of the Kingdom of Imerina. He gave the name of Antananarivo to the capital city that was rapidly expanding around the royal palace on the hill of Analamanga, created a large public square at Andohalo outside the gates of the city, and named a series of other locations within the city. He also took possession of a distant hill he renamed Ambohimanga as a lodging for his son Andriantsimitoviaminiandriana; the royal city that developed there has been declared a UNESCO World Heritage Site.
The Rova of Antananarivo is a royal palace complex (rova) in Madagascar that served as the home of the sovereigns of the Kingdom of Imerina in the 17th and 18th centuries, as well as of the rulers of the Kingdom of Madagascar in the 19th century. Its counterpart is the nearby fortified village of Ambohimanga, which served as the spiritual seat of the kingdom in contrast to the political significance of the Rova in the capital. Located in the central highland city of Antananarivo, the Rova occupies the highest point on Analamanga, formerly the highest of Antananarivo's many hills. Merina king Andrianjaka, who ruled Imerina from around 1610 until 1630, is believed to have captured Analamanga from a Vazimba king around 1610 or 1625 and erected the site's first fortified royal structure. Successive Merina kings continued to rule from the site until the fall of the monarchy in 1896, frequently restoring, modifying or adding royal structures within the compound to suit their needs.
Andriana was both the noble class and a title of nobility in Madagascar. Historically, many Malagasy ethnic groups lived in highly stratified caste-based social orders in which the Andriana were the highest strata. They were above the Hova and Andevo (slaves). The Andriana and the Hova were a part of Fotsy, while the Andevo were Mainty in local terminology.
The KingdomofMerina, or Kingdom of Madagascar, officially the Kingdom of Imerina, was a pre-colonial state off the coast of Southeast Africa that, by the 18th century, dominated most of what is now Madagascar. It spread outward from Imerina, the Central Highlands region primarily inhabited by the Merina ethnic group with a spiritual capital at Ambohimanga and a political capital 24 km (15 mi) west at Antananarivo, currently the seat of government for the modern state of Madagascar. The Merina kings and queens who ruled over greater Madagascar in the 19th century were the descendants of a long line of hereditary Merina royalty originating with Andriamanelo, who is traditionally credited with founding Imerina in 1540.
The Vazimba, according to popular belief, were the first inhabitants of Madagascar. While beliefs about the physical appearance of the Vazimba reflect regional variation, they are generally described as smaller in stature than the average person, leading some scientists to speculate that they may have been a pygmy people who migrated from the islands that constitute modern-day Indonesia and settled in Madagascar over the course of the period between 350 BCE–500 CE. Scientific evidence confirms the first arrival and subsequent increase of human settlers on the island during this period, but the pygmy theory has not been proven.
Andriamanelo was king of Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of the Kingdom of Imerina and originator of the Merina royal line that, by the 19th century, had extended its rule over virtually all of Madagascar. The son of a Vazimba mother and a man of the newly arrived Hova people originating in southeast Madagascar, Andriamanelo ultimately led a series of military campaigns against the Vazimba, beginning a several-decade process to drive them from the Highlands. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the use of iron weapons. Oral tradition furthermore credits Andriamanelo with establishing a ruling class of nobles (andriana) and defining the rules of succession. Numerous cultural traditions, including the ritual of circumcision, the wedding custom of vodiondry and the art of Malagasy astrology (sikidy) are likewise associated with this king.
Ralambo was the ruler of the Kingdom of Imerina in the central Highlands region of Madagascar from 1575 to 1612. Ruling from Ambohidrabiby, Ralambo expanded the realm of his father, Andriamanelo, and was the first to assign the name of Imerina to the region. Oral history has preserved numerous legends about this king, including several dramatic military victories, contributing to his heroic and near-mythical status among the kings of ancient Imerina. The circumstances surrounding his birth, which occurred on the highly auspicious date of the first of the year, are said to be supernatural in nature and further add to the mystique of this sovereign.
Andrianjaka reigned over the Kingdom of Imerina in the central highlands region of Madagascar from around 1612 to 1630. Despite being the younger of King Ralambo's two sons, Andrianjaka succeeded to the throne on the basis of his strength of character and skill as a military tactician. The most celebrated accomplishment of his reign was the capture of the hill of Analamanga from a Vazimba king. There he established the fortified compound (rova) that would form the heart of his new capital city of Antananarivo. Upon his orders, the first structures within this fortified compound were constructed: several traditional royal houses were built, and plans for a series of royal tombs were designed. These buildings took on an enduring political and spiritual significance, ensuring their preservation until being destroyed by fire in 1995. Andrianjaka obtained a sizable cache of firearms and gunpowder, materials that helped to establish and preserve his dominance and expand his rule over greater Imerina.
Andriantsimitoviaminiandriana Andriandrazaka was King of Avaradrano in the central highlands of Madagascar from 1710 to 1730, and King of neighboring Ambohidrabiby after defeating his brother, Andrianavalonimerina. He was a son of Andriamasinavalona, sovereign of the former Kingdom of Imerina, and his wife Ratompoindraoandriana. Sometime during his life Andriantsimitoviaminiandriana adopted Rakotomavo, who would later succeed him as King Andriambelomasina.
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Queen Rafohy was a Vazimba queen who ruled at Alasora in the central Highlands of Madagascar from 1530 until her death in 1540. Her name means "The Short One." She succeeded upon the death of Vazimba Queen Rangita, who by different accounts was either her mother or her adoptive sister. This confusion in the oral tradition extends to the two women's very identities - according to different accounts, Rafohy may have been the mother of Rangita, and Rangita may have been the mother of the famed king Andriamanelo.
The twelve sacred hills of Imerina are hills of historical significance to the Merina people of Madagascar. Located throughout Imerina, the central area of the highlands of Madagascar, the sites were often ancient capitals, the birthplaces of key public figures, or the tomb sites of esteemed political or spiritual leaders. The first set of sacred sites was designated by early 17th-century king Andrianjaka. The notion was re-sanctified under late 18th-century king Andrianampoinimerina, who replaced several of the earlier sites with new ones. More than 12 sites were thus designated as sacred over time, although the notion of twelve sacred hills was perpetuated because of the significance of the number 12 in Malagasy cosmology. Today, little concrete evidence of the former importance of many of these sites remains, but the significant archeological and cultural heritage of several of the sites has been preserved. The historic significance of the sites is best represented by the Rova of Antananarivo at Analamanga, the ancient fortified city at Alasora, the houses and tombs of the andriana at Antsahadinta and the ancient fortifications and palaces at Ambohimanga, protected as a UNESCO World Heritage Site since 2001.
According to some versions of the genealogy of the Merina people of the central Highlands of Madagascar, Andriandravindravina is the name of the first sovereign of the Highlands. He was not Merina but rather a vazimba, the mysterious first inhabitants of Madagascar that successive waves of settlers encountered upon arrival there. The Tantara ny Andriana eto Madagasikara, the famed genealogy of the Merina aristocracy, states that Andriandravindravina ruled over Ambohitsitakatra in northern Imerina where he was reportedly buried. His three sons were:
A sampy is an amulet or idol of spiritual and political importance among numerous ethnic groups in Madagascar. Amulets and idols fashioned from assorted natural materials have occupied an important place among many Malagasy communities for centuries. Sampy can be classified into two categories. Those that are meant to bless and protect an entire community by serving as a deity figure, and individual amulets that people wear on their person as protection. The latter are called Ody. The Sampy are sometimes considered autonomous beings; having their own name, their own characteristics, their own purposes, their own conditions and even their own home. Among the most famous are Ikelimaza, Rafantaka and Ramahavaly.
The Hova, or free commoners, were one of the three principal historical castes in the Merina Kingdom of Madagascar, alongside the Andriana (nobles) and Andevo (slaves). The term hova originally applied to all members of a Malagasy clan that migrated into the central highlands from the southeast coast of the island around the 15th century and absorbed the existing population of Vazimba. Andriamanelo (1540–1575) consolidated the power of the Hova when he united many of the Hova chiefdoms around Antananarivo under his rule. The term Hova remained in use through the 20th century, though some foreigners transliterated that word to be Ankova, and increasingly used since the 19th century.