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Rubricarum instructum is an apostolic letter of Pope John XXIII issued motu proprio on July 25, 1960 promulgating the new Code of Rubrics for both the Roman Breviary and the Roman Missal. [1]
The Code of Rubrics promulgated by Rubricarum instructum (effective January 1, 1961) superseded the existing rubrics for both the Roman Breviary and the Roman Missal as previously codified in 1570 by Pope Pius V in his papal bull Quo primum and revised in 1604 by Pope Clement VIII (Cum sanctissimum), 1634 by Pope Urban VIII (Si quid est), 1911 by Pope Pius X (Divino afflatu), and in 1955 by Pope Pius XII (Cum hac nostra aetate and Maxima redemptionis). A number of rubrical changes were introduced, including a new system of ranking the various liturgical days of the Roman rite (as days of the first, second, third, or fourth class) that superseded the traditional ranking of Sundays and feast days as doubles of varying degrees and simples. A number of simplifications were introduced into the rubrics, including the elimination of many of the patristic readings at Matins and a reduction in the number of commemorations to be observed in the Office and Mass. Several changes were introduced into the rituals to be observed at Mass, such as eliminating the requirement for the celebrant to read the Epistle and Gospel at the altar during solemn Mass while the texts are chanted by the subdeacon and deacon, respectively.
Rubricarum instructum also called for the publication of new typical editions of the Breviary and Missal incorporating the changes introduced by the Code of Rubrics into the text; the revised Breviary was issued in 1961, while the revised Missal was issued in 1962.
The Code of Rubrics promulgated by Rubricarum instructum was superseded by subsequent legislation issued in 1965 and 1967, as well as by the introduction of the Mass of Paul VI in 1970 and the Liturgy of the Hours in 1974. However, the 1960 Code of Rubrics remains the official liturgical legislation for clergy who offer the sacraments under the provisions set forth by Pope Benedict XVI in his 2007 motu proprio Summorum Pontificum .
The Roman Breviary is the liturgical book of the Latin liturgical rites of the Catholic Church containing the public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office.
The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.
The Mass of Paul VI, more commonly called the post–Vatican II Mass, is the Ordinary Form of Mass in the Roman Rite, the form promulgated, after the Second Vatican Council (1962–65), by Pope Paul VI in 1969 and published by him in the 1970 edition of the Roman Missal and the revised 1975 edition, and as further revised by Pope John Paul II in 2000 and published in the third Vatican II edition (2002). In 2007, Pope Benedict XVI said of it: "The Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy".
The Tridentine Mass, also known as the Traditional Latin Mass or Usus Antiquior, is the Roman Rite Mass of the Catholic Church. It appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.
A memorial in the Roman Rite of the Catholic Church is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of the religion.
Quattuor abhinc annos is the incipit of a letter that the Congregation for Divine Worship and the Discipline of the Sacraments sent on 3 October 1984 to presidents of episcopal conferences concerning celebration of Mass in the Tridentine form.
The Liturgy of the Hours or Divine Office or Work of God or canonical hours, often referred to as the Breviary, is the official set of prayers "marking the hours of each day and sanctifying the day with prayer". It consists primarily of psalms supplemented by hymns, readings and other prayers and antiphons prayed at fixed prayer times. Together with the Mass, it constitutes the official public prayer life of the Church. The Liturgy of the Hours also forms the basis of prayer within Christian monasticism.
In the Latin liturgical rites of the Catholic Church, a commemoration is the recital, within the Liturgy of the Hours or the Mass of one celebration, of part of another celebration that is generally of lower rank and impeded because of a coincidence of date.
The General Instruction of the Roman Missal (GIRM)—in the Latin original, Institutio Generalis Missalis Romani (IGMR)—is the detailed document governing the celebration of Mass of the Roman Rite in what since 1969 is its normal form. Originally published in 1969 as a separate document, it is printed at the start of editions of the Roman Missal since 1970.
The Premonstratensian Rite or Norbertine Rite is the liturgical rite, distinct from the Roman Rite, specific to the Premonstratensian Order of the Roman Catholic Church
The Dominican Rite is the unique rite of the Dominican Order of the Roman Catholic Church. It has been classified differently by different sources – some consider it a usage of the Roman Rite, others a variant of the Gallican Rite, and still others a form of the Roman Rite into which Gallican elements were inserted.
The Reform of the Roman Breviary by Pope Pius X was promulgated by that Pope with the apostolic constitution Divino afflatu of 1 November 1911.
Universal indult is a term that was used primarily by traditionalist Catholics in a very specific sense. Since an indult signifies a favour granted to an individual or limited group, a similar measure applied to every member of a particular class of persons would in reality be a change of the law, not an indult. However, in spite of its self-contradictory character, traditionalist Catholics used the term "universal indult" to refer to a general permission that they hoped the Pope would grant to all Catholic priests who celebrate Mass in the Roman Rite to do so in its Tridentine Mass form even publicly without first obtaining a specific indult or permission. Groups such as the Priestly Fraternity of St. Peter have standing specific indults to say the Tridentine Mass.
Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007, which specifies the circumstances in which priests of the Latin Church may celebrate Mass according to what he calls the "Missal promulgated by Blessed John XXIII in 1962", and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.
The liturgical books of the Roman Rite are the official books containing the words to be recited and the actions to be performed in the celebration of Catholic liturgy as done in Rome. The Roman Rite of the Latin or Western Church of the Catholic Church is the most widely celebrated of the scores of Catholic liturgical rites. The titles of some of these books contain the adjective "Roman", e.g. the "Roman Missal", to distinguish them from the liturgical books for the other rites of the Church,.
The 1917 Code of Canon Law, also referred to as the Pio-Benedictine Code, was the first official comprehensive codification of Latin canon law. It was promulgated on 27 May 1917 and took legal effect on 19 May 1918. It was in force until the 1983 Code of Canon Law took legal effect and abrogated it on 27 November 1983. It has been described as "the greatest revolution in canon law since the time of Gratian".
In the Roman Rite of the Catholic Church, days throughout the liturgical year are given varying ranks. These ranks determine which Mass takes precedence when two liturgical days coincide on the same day, as well as when a feast falls on a Sunday or certain other, higher-ranking days. In addition, higher-ranking liturgical days are also privileged by certain liturgical elements: for instance, the Mass of a solemnity will include recitation or singing of the Gloria in Excelsis and the Credo, while that of a feast will have the Gloria but not the Credo, whereas a memorial will have neither.
Sine populo is an expression that was used in the Roman Rite liturgy to describe a Mass celebrated by a priest without a congregation.
The Ceremonial of John XXIII was the last to use full papal ceremony, much of which was abolished subsequently after Vatican II.
The Code of Rubrics is a three-part liturgical document promulgated in 1960 under Pope John XXIII, which in the form of a legal code indicated the liturgical and sacramental law governing the celebration of the Roman Rite Mass and Divine Office.
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