This article may be confusing or unclear to readers.(March 2007) |
Rudolph Lingens is a fictional character often used by contemporary analytic philosophers as a placeholder name in a hypothetical scenario which illustrates some feature of the indexicality of natural language. He was created by the logician Gottlob Frege in the course of one of the earliest systematic discussions of indexicals. A number of philosophers picking up on Frege's discussion of indexicals, notably John Perry, David Lewis, and Robert Stalnaker, have adopted Lingens to make their own points about indexicals.
Lingens first appeared in Frege's influential essay 'Thought' ('Der Gedanke', published in Beiträge zur Philosophie des deutschen Idealismus I (1918–19), pp. 58–77). [1] Mr. Lingens appears in the company of Leo Peter. Both are concerned with Dr. Gustav Lauben's having been wounded, and are later joined by Herbert Garner who is possessed of the knowledge that Gustav Lauben was born on 13 September 1875. Frege's discussion is concerned with how proper names and indexicals like 'I' function and how they are connected with the sense (or mode of presentation) that, on his account, each speaker who uses them associates with them.
Rudolph Lingens makes a number of appearances in the subsequent literature on Frege and on indexicals. Notably, he occurs in an influential 1977 paper by John Perry ('Frege on Demonstratives'), in which Perry asks us to imagine Lingens as an amnesiac in Main Library at Stanford who comes to read a complete biography of himself. By reading the biography, Lingens comes to have a rich body of factual information about Rudolph Lingens, but he still fails to realize that (as we would put it) he himself is Lingens. Here we resort to natural language indexicals—he himself—to try to express what knowledge it is Lingens lacks; and our resort to such indexicals for expressing this knowledge seems to be ineliminable. Much of the philosophical literature on indexicality is concerned with trying to explicate the apparently "essentially indexical" character of the information Lingens lacks in Perry's imagined scenario. [2]
Attitudes that essentially require indexical reference to oneself to express—such as the belief Lingens would express by saying 'I am Rudolph Lingens'—are often called de se attitudes.
Philosophers David Lewis and Robert Stalnaker pick up on Perry's discussion. Lingens reappears in David Lewis's 1979 paper on the topic ('Attitudes de dicto and de se') [3] and also in a 1981 paper by Robert Stalnaker ('Indexical Belief'). [4] In his paper, Stalnaker suggests that Lingens is the cousin of Bernard J. Ortcutt, a character originally created by W.V. Quine to illustrate the distinction between de dicto and de re attitude ascriptions. [5]
In the philosophy of language, a proper name – examples include a name of a specific person or place – is a name which ordinarily is taken to uniquely identify its referent in the world. As such it presents particular challenges for theories of meaning, and it has become a central problem in analytic philosophy. The common-sense view was originally formulated by John Stuart Mill in A System of Logic (1843), where he defines it as "a word that answers the purpose of showing what thing it is that we are talking about but not of telling anything about it". This view was criticized when philosophers applied principles of formal logic to linguistic propositions. Gottlob Frege pointed out that proper names may apply to imaginary and nonexistent entities, without becoming meaningless, and he showed that sometimes more than one proper name may identify the same entity without having the same sense, so that the phrase "Homer believed the morning star was the evening star" could be meaningful and not tautological in spite of the fact that the morning star and the evening star identifies the same referent. This example became known as Frege's puzzle and is a central issue in the theory of proper names.
Friedrich Ludwig Gottlob Frege was a German philosopher, logician, and mathematician. He was a mathematics professor at the University of Jena, and is understood by many to be the father of analytic philosophy, concentrating on the philosophy of language, logic, and mathematics. Though he was largely ignored during his lifetime, Giuseppe Peano (1858–1932), Bertrand Russell (1872–1970), and, to some extent, Ludwig Wittgenstein (1889–1951) introduced his work to later generations of philosophers. Frege is widely considered to be the greatest logician since Aristotle, and one of the most profound philosophers of mathematics ever.
Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods, prominent in Europe.
Peter Thomas Geach was a British philosopher who was Professor of Logic at the University of Leeds. His areas of interest were philosophical logic, ethics, history of philosophy, philosophy of religion and the theory of identity.
David Kellogg Lewis was an American philosopher who is widely regarded as one of the most important philosophers of the 20th century. Lewis taught briefly at UCLA and then at Princeton University from 1970 until his death. He is closely associated with Australia, whose philosophical community he visited almost annually for more than 30 years.
De dicto and de re are two phrases used to mark a distinction in intensional statements, associated with the intensional operators in many such statements. The distinction is used regularly in metaphysics and in philosophy of language.
A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic, philosophy, and linguistics in order to provide a semantics for intensional and modal logic. Their metaphysical status has been a subject of controversy in philosophy, with modal realists such as David Lewis arguing that they are literally existing alternate realities, and others such as Robert Stalnaker arguing that they are not.
David Benjamin Kaplan is an American philosopher. He is the Hans Reichenbach Professor of Scientific Philosophy at the UCLA Department of Philosophy. His philosophical work focuses on the philosophy of language, logic, metaphysics, epistemology and the philosophy of Frege and Russell. He is best known for his work on demonstratives, propositions, and reference in intensional contexts. He was elected a Fellow of the American Academy of Arts & Sciences in 1983 and a Corresponding Fellow of the British Academy in 2007.
Modal realism is the view propounded by philosopher David Lewis that all possible worlds are real in the same way as is the actual world: they are "of a kind with this world of ours." It is based on four tenets: possible worlds exist, possible worlds are not different in kind from the actual world, possible worlds are irreducible entities, and the term actual in actual world is indexical, i.e. any subject can declare their world to be the actual one, much as they label the place they are "here" and the time they are "now".
Nathan U. Salmon is an American philosopher in the analytic tradition, specializing in metaphysics, philosophy of language, and philosophy of logic.
John Richard Perry is a professor at Stanford University and University of California, Riverside. He has made significant contributions to philosophy in the fields of philosophy of language, metaphysics, and philosophy of mind. He is known primarily for his work on situation semantics, reflexivity, indexicality, personal identity, and self-knowledge.
The Monist: An International Quarterly Journal of General Philosophical Inquiry is a quarterly peer-reviewed academic journal in the field of philosophy. It was established in October 1890 by American publisher Edward C. Hegeler.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
Latitudinarianism, in at least one area of contemporary philosophy, is a position concerning de dicto and de re (propositional) attitudes. Latitudinarians think that de re attitudes are not a category distinct from de dicto attitudes; the former are just a special case of the latter.
De se is Latin for "of oneself" and, in philosophy, it is a phrase used to delineate what some consider a category of ascription distinct from "de dicto and de re". Such ascriptions are found with propositional attitudes, mental states held by an agent toward a proposition. Such de se ascriptions occur when an agent holds a mental state towards a proposition about themselves, knowing that this proposition is about themselves.
This is an index of Wikipedia articles in philosophy of language
The Quine–Putnam indispensability argument is an argument in the philosophy of mathematics for the existence of abstract mathematical objects such as numbers and sets, a position known as mathematical platonism. It was named after the philosophers Willard Quine and Hilary Putnam, and is one of the most important arguments in the philosophy of mathematics.
Predication in philosophy refers to an act of judgement where one term is subsumed under another. A comprehensive conceptualization describes it as the understanding of the relation expressed by a predicative structure primordially through the opposition between particular and general or the one and the many.
(Standard philosophical references for de se that discuss Lingens' predicament)