Ruth Pearce | |
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Occupation | Researcher ![]() |
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Website | https://ruthpearce.net ![]() |
Ruth Pearce (born 1986) is a British sociologist who is known for her research in transgender studies. Her work explores issues of inequality, marginalisation, power, and how communities of marginalised peoples can work to transform their lives. [1] She is a senior fellow at the Center for Applied Transgender Studies [2] and a lecturer in community development at the University of Glasgow's School of Education. [1] [3]
She earned her PhD in sociology at the University of Warwick in 2016. She is editor-in-chief of the Community Development Journal, published by Oxford University Press. [4] She also formerly served on the editorial board of The Sociological Review . Her works include Understanding Trans Health: Discourse, Power and Possibility (Policy Press, 2018). She also co-edited the volumes The Emergence of Trans: Cultures, Politics and Everyday Lives (Routledge, 2019) and TERF Wars: Feminism and the Fight for Transgender Futures, the latter published in The Sociological Review’s monograph series in 2020. She provided evidence to the Women and Equalities Committee regarding reform of the Gender Recognition Act. [5]
Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. People of color who are transgender experience discrimination above and beyond that which can be explained as a simple combination of transphobia and racism.
Transfeminism, or trans feminism, is a branch of feminism focused on transgender women and informed by transgender studies. Transfeminism focuses on the effects of transmisogyny and patriarchy on trans women. It is related to the broader field of queer theory. The term was popularized by Emi Koyama in The Transfeminist Manifesto.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
The Transsexual Empire: The Making of the She-Male is a 1979 book about transgender people by American radical feminist author and activist Janice Raymond. The book is derived from Raymond's dissertation, which was produced under the supervision of the feminist theologian Mary Daly.
A transgender person is someone whose gender identity differs from that typically associated with the sex they were assigned at birth. Some transgender people who desire medical assistance to transition from one sex to another identify as transsexual. Transgender is also an umbrella term; in addition to including people whose gender identity is the opposite of their assigned sex, it may also include people who are non-binary or genderqueer. Other definitions of transgender also include people who belong to a third gender, or else conceptualize transgender people as a third gender. The term may also include cross-dressers or drag kings and drag queens in some contexts. The term transgender does not have a universally accepted definition, including among researchers.
Feminist views on transgender topics vary widely.
Kamla Bhasin was an Indian developmental feminist activist, poet, author and social scientist. Bhasin's work, that began in 1970, focused on gender education, human development and the media. She lived in New Delhi, India. She was best known for her work with Sangat - A Feminist Network and for her poem Kyunki main ladki hoon, mujhe padhna hai. In 1995, she recited a refurbished, feminist version of the popular poem Azadi (Freedom) in a conference. She was also the South Asia coordinator of One Billion Rising.
Transgender studies, also called trans studies or trans* studies, is an interdisciplinary field of academic research dedicated to the study of gender identity, gender expression, and gender embodiment, as well as to the study of various issues of relevance to transgender and gender variant populations. Interdisciplinary subfields of transgender studies include applied transgender studies, transgender history, transgender literature, transgender media studies, transgender anthropology and archaeology, transgender psychology, and transgender health. The research theories within transgender studies focus on cultural presentations, political movements, social organizations and the lived experience of various forms of gender nonconformity. The discipline emerged in the early 1990s in close connection to queer theory. Non-transgender-identified peoples are often also included under the "trans" umbrella for transgender studies, such as intersex people, crossdressers, drag artists, third gender individuals, and genderqueer people.
The Swedish Women's Lobby is a Swedish gender-critical organization that claims to work for "sex-based rights."
Arlene Istar Lev is a North American clinical social worker, family therapist, and educator. She is an independent scholar, who has lectured internationally on topics related to sexual orientation and gender identity, sexuality, and LGBTQ families.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
TERF is an acronym for trans-exclusionary radical feminist. First recorded in 2008, the term TERF was originally used to distinguish transgender-inclusive feminists from a group of radical feminists who reject the position that trans women are women, reject the inclusion of trans women in women's spaces, and oppose transgender rights legislation. Trans-inclusive feminists assert that these ideas and positions are transphobic and discriminatory towards transgender people. The use of the term TERF has since broadened to include reference to people with trans-exclusionary views who are not necessarily involved with radical feminism. In the 2020s, the term "trans-exclusionary radical feminism" is used synonymously with or overlaps with "gender-critical feminism".
Transgender rights in the United Kingdom have varied significantly over time.
Kathleen Mary Linn Stock is a British philosopher and writer. She was a professor of philosophy at the University of Sussex until 2021. She has published academic work on aesthetics, fiction, imagination, sexual objectification, and sexual orientation.
Evelyn Blackwood is an American anthropologist whose research focuses on gender, sexuality, identity, and kinship. She was awarded the Ruth Benedict Prize in 1999, 2007 and 2011. Blackwood is an emerita professor of anthropology at Purdue University.
The anti-gender movement is an international movement that opposes what it refers to as "gender ideology", "gender theory", or "genderism", terms which cover a variety of issues, and do not have a coherent definition. Members of the anti-gender movement are largely on the right-wing and far-right political spectrum, such as right-wing populists, social conservatives, and Christian fundamentalists. It has been linked to a shift away from liberal democracy and towards right-wing populism. Anti-gender rhetoric has seen increasing circulation in trans-exclusionary radical feminist (TERF) discourse since 2016. Different members of the anti-gender movement variously oppose some LGBT rights, some reproductive rights, government gender policies, gender equality, gender mainstreaming, and gender studies academic departments. The Canadian Security Intelligence Service has linked the anti-gender movement to the risk of "extreme violence" against the LGBTQI+ community. UN Women has described the anti-gender, gender-critical and men's rights movements as extreme anti-rights movements that "use hateful propaganda and disinformation to target and attempt to delegitimize people with diverse sexual orientations, gender identities, gender expressions, and sex characteristics."
Gender-critical feminism, also known as trans-exclusionary radical feminism or TERFism, is an ideology or movement that opposes what it refers to as "gender ideology": the concept of gender identity and transgender rights, especially gender self-identification. Gender-critical feminists believe that sex is biological and immutable, while believing gender, including both gender identity and gender roles, to be inherently oppressive. They reject the concept of transgender identities.
Cisnormativity or cissexual assumption is the assumption that everyone is, or ought to be, cisgender. The term can further refer to a wider range of presumptions about gender assignment, such as the presumption of a gender binary, or expectations of conformity to gender roles even when transgender identities are otherwise acknowledged. Cisnormativity is a form of cisgenderism, an ideology which promotes various normative ideas about gender, to the invalidation of individuals' own gender identities, analogous to heterosexism or ableism.
Mira Bellwether was an American author, artist, and sex educator best known for Fucking Trans Women, a single-issue zine in which she wrote and illustrated all articles. Described in Sexuality & Culture as "a comprehensive guide to trans women's sexuality", Fucking Trans Women was the first publication of note to focus on sex with trans women and was innovative in its focus on trans women's own perspectives and its inclusion of instructions for many of the sex acts depicted. Bellwether was also an advocate for transgender women and in opposition to trans-exclusionary feminism.
The Women's Group Ottar is a Norwegian radical feminist women's organization founded in 1991. It has its historical roots in the Norwegian Marxist-Leninist movement of the 1970s and has been described as the most radical women's organization and "a final offshoot of 70s feminism". Ottar began as an offshoot of the Women's Front, and later, it splintered again, resulting in the creation of two new groups with explicitly trans-exclusionary profiles, Women's Declaration International (WDI) and Kvinneaktivistene. The Women's Front described WDI as "transphobes." While mainly focused on combating pornography and prostitution from a radical feminist perspective, Ottar has also faced criticism from the Red Party, the Red Youth, LGBT+ rights groups and others for promoting or tolerating anti-trans and anti-Jewish views within its ranks, and some prominent members such as Kari Jaquesson have expressed support for trans-exclusionary radical feminism (TERF), declared themselves to be TERFs and engaged in doxxing and harassment of trans women by publishing pre-transition photos of them. Ottar has previously declared Jaquesson to be "politically solidly founded in Ottar's radical feminism" and never distanced themselves from her anti-trans views or actions. Ottar has promoted several anti-gender beliefs, including opposition to the word "cisgender" and opposition to trans people's access to public restrooms in accordance with their gender identity. Ottar has accused the Norwegian Organisation for Sexual and Gender Diversity of working for prostitution as "a nice way to recruit young men into the gay community and has claimed that the Norwegian Humanist Association and Amnesty International are linked to an alleged "prostitution industry." Ottar's claims have been criticized by LGBT+ rights advocates as conspiracy theories and by the Norwegian Humanist Association as unworthy of serious attention. For several years, Ottar has participated in the anti-trans FiLiA conference, which opposes what it refers to as "gender ideology" and which is closely linked to WDI and regarded as one of the world's most active gender-critical groups. In 2024 Ottar faced strong criticism when the chair of its largest chapter referred to a Jewish woman as a "Zionist pig."