Islamism refers to a broad set of religious and political ideological movements. The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within the context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements, often designated as "al-harakat al-Islamiyyah." Islamists emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states, and rejection of non-Muslim influences.
Jihad is an Arabic word which literally means "exerting", "striving", or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as internal struggle against evil in oneself, efforts to build a good Muslim community (ummah), and struggle to defend Islam. In non-Muslim societies, the term is most often associated with offensive warfare and violence.
Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī was a Sunni Muslim scholar, theologian, preacher, activist, religious leader, jurist, and reformer from Najd in central Arabia, considered as the eponymous founder of the so-called Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, and Ibrāhīm, his grandson ʿAbdur-Raḥman ibn Ḥasan, his son-in-law ʿAbdul-ʿAzīz ibn Muḥammad ibn Saʿūd, Ḥamād ibn Nāṣir ibn Muʿammar, and Ḥusayn āl-Ghannām.
The Salafi movement or Salafism is a revival movement within Sunni Islam, which was formed as a socio-religious movement during the late 19th century and has remained influential in the Islamic world for over a century. The name "Salafiyya" is a self-designation, to call for a return to the traditions of the "pious predecessors", the first three generations of Muslims, who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Qur'an, the Sunnah and the Ijma (consensus) of the salaf, giving these writings precedence over what they claim as "later religious interpretations". The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world.
Qutbism is an exonym that refers to the beliefs and ideology of Sayyid Qutb, a leading Islamist revolutionary of the Muslim Brotherhood who was executed by the Egyptian government in 1966. Influenced by the doctrines of earlier Islamists like Hasan al-Banna and Maududi, Qutbism advocates armed Jihad to establish Islamic government, in addition to promoting offensive Jihad.
Islamic terrorism refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Takfir is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim to be an apostate. The word is found neither in the Quran nor in the ḥadīth literature; instead, kufr ("unbelief") and kāfir ("unbeliever") and other terms employing the same triliteral root k-f-r appear.
Takfiri is an Arabic and Islamic term denoting a Muslim who excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate.
Mark A. Gabriel is an Egyptian-American lecturer and writer on Islam who lives in the United States. He is the author of five books critical of Salafi Islam, including Islam and Terrorism, Islam and the Jews, and Journey into the Mind of an Islamic Terrorist.
Religious fanaticism, or religious extremism, is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment.
Jihadism is a neologism for militant Islamic movements that are perceived as existentially threatening to the West. It is a form of religious violence and has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of lesser jihad from the classical interpretation of Islam. It has also been applied to various Islamic empires in history, such as the Rashidun and Umayyad caliphates of the early Muslim conquests, and the Ottoman Empire.
Islamic extremism, Islamist extremism or radical Islam refers to a set of extremist beliefs, behaviors and ideologies within Islam. These terms remain contentious, encompassing a spectrum of definitions, ranging from academic interpretations of Islamic supremacy to the notion that all ideologies other than Islam have failed and are inferior.
Muqbil bin Hadi bin Muqbil bin Qa’idah al-Hamdani al-Wadi’i al-Khallali was an Islamic scholar in Yemen. He was the founder of a Madrasa in Dammaj which was known as a centre for Salafi ideology and its multi-national student population. Muqbil was noted for his fierce criticisms of the Egyptian Islamist scholar Sayyid Qutb.
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge," attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."
Salafi jihadism, also known as revolutionary Salafism or jihadist Salafism, is a religious-political Sunni Islamist ideology that seeks to establish a global caliphate, characterized by the advocacy of "physical" (military) jihadist attacks on non-Muslim targets. The Salafist interpretation of sacred Islamic texts is "in their most literal, traditional sense", which adherents claim will bring about the return to "true Islam".
In the context of political aspects of the religion of Islam, political quietism has been used to refer to the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government. It is the opposite of political Islam, which holds that the Islamic religion and politics are inseparable, and Muslims should be fighting to establish true Islamic government.
The ideology of the Islamic State has been described as being a hybrid of Salafism, Salafi jihadism, Sunni Islamist fundamentalism, Wahhabism, and Qutbism. Through its official statement of beliefs originally released by its first leader Abu Omar al-Baghdadi in 2007 and subsequently updated since June 2014, the Islamic State defined its creed as "a middle way between the extremist Kharijites and the lax Murji'ites".
Shiraz Maher is a British writer and analyst, and Director at the International Centre for the Study of Radicalisation and Political Violence (ICSR) at King's College London. He also teaches at Johns Hopkins University. The son of Pakistani immigrants, for several years after 9/11 Maher was a member of the Islamist organisation Hizb ut-Tahrir, but left the movement after the 2005 London bombings and became an outspoken critic of radical Islam. He has written for leading newspapers in Britain and elsewhere, produced reports and studies on counterterrorism strategy, and appeared in the international news media as a commentator on jihad and radicalisation.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
Hazimism, also referred to as the Hazimi movement or known as the hazimiyyah or Hazimi current, was an extremist current within the Ideology of Islamic State. The movement was based on the doctrines of the Saudi-born Muslim scholar Ahmad ibn Umar al-Hazimi, which was adopted by many Tunisian recruits in IS. Hazimis believe that those who do not unconditionally excommunicate (takfir) unbelievers are themselves unbelievers, which opponents argue leads to an unending chain of takfir." Its spread within ISIS triggered prolonged ideological conflict within the group, pitting its followers against the moderate faction led by Turki al-Binali. The movement was eventually branded as extremist by ISIS, who initiated a crackdown on its followers.
