Salman Sayyid

Last updated
S. Sayyid
Alma mater University of London
Occupation(s)Author and Professor of Rhetoric and Decolonial Thought

S. Sayyid is currently Professor of Rhetoric and Decolonial Thought at the University of Leeds, and Head of the School of Sociology and Social Policy. [1] He pioneered Critical Muslim Studies. He is the author of numerous works on political theory and its interface with the post-Western: Islamism, Islamophobia, decolonial thought, and the founding editor of ReOrient: The Journal of Critical Muslim Studies. [2] His work has been translated into nearly a dozen languages. He has lived in Australia, the United States, and London.

Contents

Publications

Author

Books

Book chaptersThinking through islamophobia: global perspectives, Hurst, 2010, pp. 157-164.

Journal articles

Editor

Related Research Articles

Islamophobia is the irrational fear of, hostility towards, or hatred against the religion of Islam or Muslims in general. Islamophobia is primarily a form of religious or cultural bigotry; and people who harbour such sentiments often stereotype Muslims as a geopolitical threat or a source of terrorism. Muslims, with diverse ethnic and cultural backgrounds, are often inaccurately portrayed by Islamophobes as a single homogenous racial group.

<span class="mw-page-title-main">Eurocentrism</span> Worldview centred on or biased towards Western civilization

Eurocentrism refers to viewing the West as the center of world events or superior to all other cultures. The exact scope of Eurocentrism varies from the entire Western world to just the continent of Europe or even more narrowly, to Western Europe. When the term is applied historically, it may be used in reference to the presentation of the European perspective on history as objective or absolute, or to an apologetic stance toward European colonialism and other forms of imperialism.

Racialization or ethnicization is a sociological concept used to describe the intent and processes by which ethnic or racial identities are systematically constructed within a society. Constructs for racialization are centered on erroneous generalizations about racial aspects of distinct groups, leading to the denial of equal societal engagement. It is a fallacy of groupism and a process of racial dominance that has lasting harmful or damaging outcomes for racialized groups. An associated term is self-racialization, which refers to the practice by dominant groups to justify and defend their dominant status or to deny its existence. Individually, self-racialization may not be consistent throughout one's lifetime.

Howard Winant is an American sociologist and race theorist. Winant is Distinguished Professor of Sociology at the University of California, Santa Barbara. Winant is best known for developing the theory of racial formation along with Michael Omi. Winant's research and teachings revolve around race and racism, comparative historical sociology, political sociology, social theory, and human rights.

The Forum Against Islamophobia and Racism (FAIR) was a London-based Muslim advocacy and lobbying group which campaigns against discrimination in the form of Islamophobia and racism. It was established in 2001 as an independent charitable organization with the aim of monitoring media coverage of Islam and Muslims, and challenging examples of Islamophobia through dialogue with media organizations. It produced numerous publications relating to Islamophobia in the United Kingdom. Formed in 2000, Navid Akhtar and Samar Mashadi have been directors of FAIR.

Máirtín Mac an Ghaill is a social and educational theorist. He is the author of The Making of Men: Masculinities, Sexualities and Schooling, The RoutledgeFalmer Reader in Gender and Education (ed), Education and Masculinities and Contemporary Racisms and Ethnicities.

<span class="mw-page-title-main">Decoloniality</span> School of thought

Decoloniality is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce these perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and imperialism.

<span class="mw-page-title-main">Peniel E. Joseph</span> American scholar)

Peniel E. Joseph is an American scholar, teacher, and public voice on race issues especially the history of the Black power movement. He holds a joint professorship appointment at the LBJ School of Public Affairs and the History Department in at the University of Texas at Austin. Joseph joined UT Austin in 2015 from Tufts University in Massachusetts, where he had founded the school's Center for the Study of Race and Democracy (CSRD). He founded the second Center for the Study of Race and Democracy (CSRD) on the University of Texas campus in 2016, and is director of the center.

Islamophobia in Australia is highly speculative and affective distrust and hostility towards Muslims, Islam, and those perceived as following the religion. This social aversion and bias is often facilitated and perpetuated in the media through the stereotyping of Muslims as violent and uncivilised. Various Australian politicians and political commentators have capitalised on these negative stereotypes and this has contributed to the marginalisation, discrimination and exclusion of the Muslim community.

Islamophobia in the media refers to negative coverage of Islam-related topics, Muslims, or Arabs by media outlets in a way that is hostile, untrue, and/or misleading. Islamophobia is defined as "Intense dislike or fear of Islam, especially as a political force; hostility or prejudice towards Muslims", and the study of how and to what extent the media furthers Islamophobia has been the subject of much academic and political discussion.

<span class="mw-page-title-main">Cultural racism</span> Alleged type of racism that discriminates people for being culturally different

Cultural racism, sometimes called neo-racism, new racism, postmodern racism, or differentialist racism, is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups.

Islamophobia/Islamophilia: Beyond the Politics of Enemy and Friend is a 2010 book edited by Andrew Shryock, published by Indiana University Press.

<span class="mw-page-title-main">Islamophobia in China</span>

Islamophobia in China refers to the set of discourses, behaviors and structures which express feelings of anxiety, fear, hostility and rejection towards Islam and/or Muslims in China.

<span class="mw-page-title-main">Farid Hafez</span> Austrian political scientist

Farid Hafez is an Austrian political scientist and holds the endowed chair of Class of 1955 Distinguished Visiting Professor of International Studies at Williams College and senior researcher at Georgetown University's The Bridge Initiative. Before his role at Williams College, he was at the department of political science and sociology at the University of Salzburg.

Ramón Grosfoguel is a Puerto Rican sociologist who belongs to the Modernity / Coloniality Group who is a professor emeritus of Chicano/Latino Studies in the Department of Ethnic Studies at University of California, Berkeley.

Islamophobia in France holds a particularly political significance since France has the largest proportion of Muslims in the Western world, primarily due to the migration from Maghrebi, West African, and Middle Eastern countries. The existence of discrimination against Muslims is reported by the media in the Muslim world and by the perceived segregation and alienation of Muslims within the French community. The belief that there is an anti-Muslim climate in France is heavily criticised by some members of the French Muslim community who terms it an 'exaggeration'.

<span class="mw-page-title-main">Islamophobia in Italy</span> Prejudice towards Islam or Muslims in Italy

Islamophobia is characterized by a hatred against the religion of Islam and those perceived to be following the religion, typically fueled by fear and hatred and sustained through the evolving stereotype of the Muslim identity. It has become increasingly common and widespread throughout the world, in particular since the September 11 attacks in the United States, however it existed in society before this. In Europe, there has been an increase in cultural tensions between national majorities and marginalized Muslim countries, as shown by the results of the 2009 elections in the European Parliament with a large vote toward anti-immigration. Within Italy, there is a large Islamic presence of approximately 1.25 million people, stemming from the widespread migration and settlement that began in the 1970s, in particular from North Africa. The Islamic population of Italy increasingly faces challenges when it comes to their position in society, with the increasing cultural hostility that stems from the growing presence of Islamophobia. Islamophobia has been present within Italy for many years; for example, in the 1920s, Muslims were not permitted to settle in the country due to their religion being viewed as "against common morality." The intensity of Islamophobia in Italy is enhanced by the historical religious structure of the state – which is heavily based on the Catholic Church.

Islamophobia in Poland is the fear, hatred of, or prejudice against the Islamic religion or Muslims in Poland. Since the Muslim community in Poland is small the situation has been described as "Islamophobia without Muslims". According to Monika Bobako, Islamophobia is one of the main elements of the Polish nationalist discourse. Islamophobia in Poland takes the form of xenophobia and discrimination towards Muslims or those perceived as Muslim.

The representation of British Muslims within the British media has been a matter of considerable public concern over recent years. The sociologist Tariq Modood suggests that British Muslims are portrayed as an "alien other" within the media and this misrepresentation paves the way for the development of a "racism", namely, "Islamophobia" which stems from the cultural representations of the "other". The themes of "deviance" and "un-Britishness", Modood continues, are sought in the treatment of British Muslims and Islam and may be related to the issues of Orientalism.

Anti-antisemitism is opposition to antisemitism or prejudice against Jews, and just like the history of antisemitism, the history of anti-antisemitism is long and multifaceted. According to historian Omer Bartov, political controversies around antisemitism involve "those who see the world through an antisemitic prism, for whom everything that has gone wrong with the world, or with their personal lives, is the fault of the Jews; and those who see the world through an anti-antisemitic prism, for whom every critical observation of Jews as individuals or as a community, or, most crucially, of the state of Israel, is inherently antisemitic". It is disputed whether or not anti-antisemitism is synonymous with philosemitism, but anti-antisemitism often includes the "imaginary and symbolic idealization of ‘the Jew’" which is similar to philosemitism.

References

  1. "S. Sayyid » Sociology and Social Policy » the University of Leeds". www.sociology.leeds.ac.uk. Retrieved 2017-03-23.
  2. "ReOrient Editors @ Pluto Journals". www.plutojournals.com. Retrieved 2017-03-23.