Samuel Torvend

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Samuel Torvend is an American theologian.

Biography

Samuel Torvend teaches courses in the history of Christianity and historical courses on specific topics at Pacific Lutheran University in Tacoma, Washington. [1] Torvend held the endowed chair in Lutheran Studies at PLU for several years [2] and held the position of interim Director of the Wild Hope Center in 2019. [3]

Contents

In all of these courses, his early interest in the relationship between Christian insights and practices with a culture’s social, economic, and political systems continues to engage students with the power of religion to shape public life. He also teaches an introductory course in the International Honors Program and offers a course on early or medieval Christianity in Rome where students travel to Assisi, Orvieto, and Ostia Antica. His current research focuses on the origins of social welfare in the sixteenth century and the use of the visual arts to promote reform. [1]

Torvend served as an Associate Priest and later interim Priest in Charge at St. Paul's Episcopal Church in Seattle, Washington. [4]

Education

Ph.D., Historical Theology, St. Louis University, St. Louis, 1990

M.A., Theology, Aquinas Institute of Theology, Dubuque, Iowa, 1980

M.Div., Wartburg Theological Seminary, Dubuque, Iowa, 1978

B.A., History, Pacific Lutheran University, 1973 [1]

Books

He is the author of Daily Bread, Holy Meal: Opening the Gifts of Holy Communion. This work uses biblical and historical studies to examine the Lord's supper and its ecological, theological, communal and ethical dimensions of it. [5]

Torvend wrote Flowing Water, Uncommon Birth: Christian Baptism in a Post-Christian Culture about the layered meanings of baptism in the modern context. [6]

Torvend is the author of Luther and the Hungry Poor: Gathered Fragments, an examination of the early Reformation church's to the poor, hunger and the hungry poor, specifically Martin Luther. [7]

Torvend's most recent publication isStill Hungry at the Feast: Eucharistic Justice in the Midst of Affliction (Liturgical Press, 2019) about the deeper relationship between the practice and mission of communion. [8]

Related Research Articles

Consubstantiation

Consubstantiation is a Christian theological doctrine that describes the real presence of Christ in the Eucharist. It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present. It was part of the doctrines of Lollardy, and considered a heresy by the Roman Catholic Church. It was later championed by Edward Pusey of the Oxford Movement, and is therefore held by many high church Anglicans.

Eucharist Christian rite observed by consuming bread and wine

The Eucharist also known as Holy Communion and the Lord's Supper, among other names, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper ; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many".

Mass (liturgy) Type of worship service within many Christian denominations

Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, and in the Western Rite Orthodox, and Old Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches, such as in Methodism.

Real presence of Christ in the Eucharist Doctrine that Jesus is present in the Eucharist, not merely symbolically or metaphorically

The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.

Body of Christ

In Christian theology, the term Body of Christ has two main but separate meanings: it may refer to Jesus' words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20, or it may refer to all individuals who are "in Christ" 1 Corinthians 12:12–14.

The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.

Marburg Colloquy

The Marburg Colloquy was a meeting at Marburg Castle, Marburg, Hesse, Germany, which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. It took place between 1 October and 4 October 1529. The leading Protestant reformers of the time attended at the behest of Philip I of Hessen. Philip's primary motivation for this conference was political; he wished to unite the Protestant states in political alliance, and to this end, religious harmony was an important consideration.

First Communion Christian Eucharistic sacrament

First Communion is a ceremony in some Christian traditions during which a person first receives the Eucharist. It is most common in many parts of the Latin Church tradition of the Catholic Church, Lutheran Church and Anglican Communion. In churches that celebrate a rite of First Communion separate from baptism or confirmation, it typically occurs between the ages of seven and thirteen, often acting as a rite of passage. In other denominations first communion ordinarily follows the reception of confirmation, which occurs at some point in adolescence or adulthood, while Eastern Orthodox and Oriental Orthodox Christians first receive the sacrament of Holy Communion in infancy, along with Holy Baptism and Chrismation.

Infant communion

Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard in the Eastern Orthodox Church and the Eastern Catholic Churches; here, communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most other Christian denominations, including the Latin Rite of the Catholic Church.

Eucharistic theology Branch of Christian theology

Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper. It exists exclusively in Christianity and related religions, as others generally do not contain a Eucharistic ceremony.

Sacramental union

Sacramental union is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist.

Catholicity Beliefs and practices widely accepted by those that describe themselves as Catholic

Catholicity is a concept pertaining to beliefs and practices widely accepted across numerous Christian denominations, most notably those that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed of the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."

Anglican eucharistic theology

Anglican eucharistic theology is diverse in practice, reflecting the comprehensiveness of Anglicanism. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.

Blood of Christ Concepts in Christianity

Blood of Christ in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby; or (b) the sacramental blood present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross.

Eucharist in Lutheranism

The Eucharist in the Lutheran Church refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."

Confirmation (Lutheran Church)

Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".

Lutheranism Form of Protestantism commonly associated with the teachings of Martin Luther

Lutheranism is one of the largest branches of Protestantism that identifies with the theology of Martin Luther, a 16th-century German monk and reformer whose efforts to reform the theology and practice of the Roman Catholic Church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses, divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state.

Lutheran sacraments

The Lutheran sacraments are "sacred acts of divine institution". Lutherans believe that, whenever they are properly administered by the use of the physical component commanded by God along with the divine words of institution, God is, in a way specific to each sacrament, present with the Word and physical component. They teach that God earnestly offers to all who receive the sacrament forgiveness of sins and eternal salvation. They teach that God also works in the recipients to get them to accept these blessings and to increase the assurance of their possession.

Sacrament Christian rite recognized as of particular importance and significance

A sacrament is a Christian rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.

References

  1. 1 2 3 "Faculty Biography". Pacific Lutheran University. Retrieved 26 February 2015.
  2. "Endowed Chair in Lutheran Studies". Pacific Lutheran University. Retrieved 26 February 2015.
  3. "Samuel Torvend | Wild Hope Center for Vocation".
  4. "Parish History". St. Paul's Episcopal Church, Seattle, Washington. Retrieved 9 September 2016.
  5. Torvend, Samuel (April 21, 2014). Daily Bread, Holy Meal: Opening the Gifts of Holy Communion. Augsburg Fortress. ISBN   978-0806651064.
  6. Torvend, Samuel (2011). Flowing Water, Uncommon Birth: Christian Baptism in a Post-Christian Culture. Augsburg Fortress. ISBN   978-0806670638.
  7. Torvend, Samuel (May 1, 2008). Luther and the Hungry Poor: Gathered Fragments. Fortress Press. p. 192. ISBN   978-0800662387.
  8. Torvend, Samuel (15 January 2019). Still Hungry at the Feast: Eucharistic Justice in the Midst of Affliction. ISBN   978-0814684689.