Church of San Pedro el Viejo | |
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Native name Spanish: Iglesia de San Pedro el Viejo | |
Location | Madrid, Spain |
Coordinates | 40°24′48″N3°42′38″W / 40.413215°N 3.710456°W Coordinates: 40°24′48″N3°42′38″W / 40.413215°N 3.710456°W |
Official name | Iglesia de San Pedro el Viejo |
Type | Non-movable |
Criteria | Monument |
Designated | 1979 |
Reference no. | RI-51-0004365 |
The Church of San Pedro el Real (St Peter the Royal), also known as San Pedro el Viejo is a small medieval church in central Madrid, Spain.
The initial structure was built in the 14th century, but extensive renovations were performed, and a new facade and portals added in the 17th and 19th centuries. It may have begun as Benedictine monastery, although the Bell-tower has Mudéjar qualities, and resembles a minaret; however, present tower seems to have been worked on in the 14th century when Madrid was firmly in Castilian hands. It was originally built by King Alfonso XI to celebrate his victory in the Battle of Algeciras in 1344.
The church contains the tombs of Kings Alfonso I of Asturias and Ramiro II of León. San Pedro also contains the statue of Jesus known as Jesús el Pobre, or Jesus the Poor, sculpted by Juan Astorga in the late eighteenth century.
The church is located at Calle Nuncio, 14, near the Plaza Mayor.
Huesca is a city in north-eastern Spain, within the autonomous community of Aragon. It is also the capital of the Spanish province of the same name and of the comarca of Hoya de Huesca. In 2009 it had a population of 52,059, almost a quarter of the total population of the province. The city is one of the smallest provincial capitals in Spain.
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Santa María de León Cathedral, also called The House of Light or the Pulchra Leonina is a Catholic church in the city of León in north-western Spain. It is one of the most relevant examples of the Gothic style in Spain. It was built on the site of previous Roman baths of the 2nd century which, 800 years later, king Ordoño II converted into a palace.
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The Metropolitan Cathedral of the Assumption of the Most Blessed Virgin Mary into Heaven is the cathedral church of the Catholic Archdiocese of Mexico. It is situated atop the former Aztec sacred precinct near the Templo Mayor on the northern side of the Plaza de la Constitución (Zócalo) in Downtown Mexico City. The cathedral was built in sections from 1573 to 1813 around the original church that was constructed soon after the Spanish conquest of Tenochtitlan, eventually replacing it entirely. Spanish architect Claudio de Arciniega planned the construction, drawing inspiration from Gothic cathedrals in Spain.
San Pedro Cholula is a municipality in the Mexican state of Puebla and one of two municipalities which made up the city of Cholula. The city has been divided into two sections since the pre Hispanic era, when revolting Toltec-Chichimecas pushed the formerly dominant Olmec-Xicallanca to the eastern side of the city in the 13th century. The new lords called themselves Cholutecas and built a new temple to Quetzalcoatl on the San Pedro side, which eventually eclipsed the formerly prominent Great Pyramid of Cholula, now on the San Andrés side. When the Spanish arrived in the 16th century, the city of Cholula was an important religious and economic center, but the center of power was on the San Pedro side, centered on what is now the main city plaza and the San Gabriel monastery. The division of the city persisted and San Pedro remained the more dominant, with Spanish families moving onto that side and the rest of the population quickly becoming mestizo. Today, San Pedro is still more commercial and less residential than neighboring San Andrés with most of its population employed in industry, commerce and services rather than agriculture. Although Cholula's main tourist attraction, the Pyramid, is in San Andrés, San Pedro has more tourism infrastructure such as hotels, restaurants and bars.
The Cathedral of Our Lady of the Holy Assumption, better known as Valladolid Cathedral, is a Roman Catholic church in Valladolid, Spain. The main layout was designed by Juan de Herrera in a Renaissance-style.
The Church of San Antón is a Catholic temple located in the Old Town neighbourhood of Bilbao, Spain. It is dedicated to Anthony the Great, known as San Antón in Spanish. It is featured, along with the San Antón Bridge, in the city's coat of arms. The estuary of Bilbao flows next to it.
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The architecture of Madrid has preserved the look and feel of many of its historic neighbourhoods and streets, even though Madrid possesses a modern infrastructure. Its landmarks include the Royal Palace of Madrid, the Royal Theatre with its restored 1850 Opera House, the Buen Retiro Park, the 19th-century National Library building containing some of Spain's historical archives, a large number of national museums, and the Golden Triangle of Art located along the Paseo del Prado and comprising three art museums: Prado Museum, the Reina Sofía Museum, and the Thyssen-Bornemisza Museum, which completes the shortcomings of the other two museums. Cibeles Palace and Fountain have become the monument symbol of the city.
The first parishes of the Christian Madrid were the ten mentioned in the letter of granting of the Fuero of Madrid; some of them would be rebuilt of mosques prior to the conquest of Alfonso VI of León and Castile, and others built during the Castitian rule of the city established since 1085. All of these were located outside the Christian walls, of poor material resources in its early stages. The only churches that has its original traces are the temples of San Nicolás and San Pedro with towers of 12th and 13th centuries, and Mudéjar, Gothic and Renaissance elements; the San Andrés church also retains some vestiges of medieval manufactures; also there are today remains of the church of San Juan and is documented an old cemetery would be built around the apse of the church of San Andrés, oriented east and there would be buried St. Isidore the Laborer. The urban interior space of Madrid of that time and their population were structured around these parishes, originating the so-called colaciones, religious-administrative units that governed the life in religiously, civilian, politically and administratively and forced a registration to have rights of citizenship. This was one of the elements that favored the progressive cohesion of the local groups and the constitution of the municipalities during the Middle Ages.
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