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Scheaffer Okore | |
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Occupation | politician |
Known for | Political activism |
Scheaffer Okore is a feminist politician and global development strategy advisor in governance, leadership, democratic processes and sexual reproductive health rights. [1] She is the vice-chairperson of Ukweli Party [2] [3] and former head of programs for civic engagement at Siasa place. [4] She holds a bachelor's degree in International Relations and Diplomacy from the University of Nairobi.
Scheaffer is an activist [5] in Kenya who has been vocal about social justice, human rights, feminism, and gender-based violence. [6]
In 2018. Okore was considered by Africa Youth Awards as one of top one hundred most prominent youth in the field of law. [7]
The sex-positive movement is a social and philosophical movement that seeks to change cultural attitudes and norms around sexuality, promoting the recognition of sexuality as a natural and healthy part of the human experience and emphasizing the importance of personal sovereignty, safer sex practices, and consensual sex. It covers every aspect of sexual identity including gender expression, orientation, relationship to the body, relationship-style choice, and reproductive rights. Sex-positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, encouraging sexual pleasure and experimentation." It challenges societal taboos and aims to promote healthy and consensual sexual activities. The sex-positive movement also advocates for comprehensive sex education and safe sex as part of its campaign. The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
Margot Elisabeth Wallström is a Swedish politician of the Swedish Social Democratic Party who served as Deputy Prime Minister of Sweden and Minister for Foreign Affairs from 2014 to 2019 and Minister for Nordic Cooperation from 2016 to 2019.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
Sunila Abeysekera was a Sri Lankan human rights campaigner. She worked on women's rights in Sri Lanka and in the South Asia region for decades as an activist and scholar. Quitting a career as a singer, Abeysekera briefly joined the Janatha Vimukthi Peramuna and then founded the Women and Media Collective in 1984. As head of the INFORM Human Rights Documentation Centre, she monitored human rights violations by all parties in the civil war. She received the United Nations Human Rights Award in 1999 and the Didi Nirmala Deshpande South Asian Peace and Justice Award in 2013.
Always is an American brand of menstrual hygiene products, including maxi pads, ultra thin pads, pantyliners, disposable underwear for night-time wear, and vaginal wipes. A sister concern of Procter & Gamble, it was first introduced in the United States in test markets in the spring of 1983, then nationally in May 1984. By the end of 1984, Always had also been introduced internationally in the United Kingdom, Canada, France, Germany, Pakistan and Africa.
Monica Mary McWilliams is a Northern Irish academic, peace activist, human rights defender and former politician in Northern Ireland.
African feminism includes theories and movements which specifically address the experiences and needs of continental African women. From a western perspective, these theories and movements fall under the umbrella label of Feminism, but it is important to note that many branches of African "feminism" actually resist this categorization. African women have been engaged in gender struggle since long before the existence of the western-inspired label "African feminism," and this history is often neglected. Despite this caveat, this page will use the term feminism with regard to African theories and movements in order to fit into a relevant network of existing Wikipedia pages on global feminism. Because Africa is not a monolith, no single feminist theory or movement reflects the entire range of experiences African women have. African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism. This page covers general principles of African feminism, several distinct theories, and a few examples of feminist movements and theories in various African countries.
Women in Cambodia, due to the influence of the dominant Khmer culture, are traditionally expected to be modest and soft-spoken. They are to be well-mannered, industrious, and hold a sense of belonging to the household. It is expected that they act as the family's caregivers and caretakers, financial administrators, and serve as the "preserver of the home". As financial administrators, women can be identified as having household authority at the familial level. Khmer women are expected to maintain virginity until marriage, become faithful wives, and act as advisors to their husbands. Women in Cambodia have also be known as “light” walkers-- "light" walking and refinement of the Khmer women is further described as being "quiet in […] movements that one cannot hear the sound of their silk skirt rustling".
Boniface Mwangi is a Kenyan photojournalist, politician and activist involved in social-political activism. He is known for his images of the post-election violence that hit Kenya in 2007 and 2008.
The history of the evolution of the traits of women in Kenya can be divided into Women within Swahili culture, Women in British Kenya, and Kenyan Women post-Independence. The condition and status of the female population in Kenya has faced many changes over the past century.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Latin American feminism is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for women in education and employment. People who practice feminism by advocating or supporting the rights and equality of women are feminists.
Feminism in Sweden is a significant social and political influence within Swedish society. Swedish political parties across the political spectrum commit to gender-based policies in their public political manifestos. The Swedish government assesses all policy according to the tenets of gender mainstreaming. Women in Sweden are 45% of the political representatives in the Swedish Parliament. Women make up 43% of representatives in local legislatures as of 2014. In addition, in 2014, newly sworn in Foreign Minister Margot Wallström announced a feminist foreign policy.
Kirthi Jayakumar is a peace educator, a women, peace, and security and feminist foreign policy practitioner, lawyer and writer. She is a Commonwealth Scholar, a Vital Voices (VV) Lead Fellow, a VV Engage Fellow, a Local Pathways Fellow, and a World Pulse Impact Leader. Kirthi is also a Fellow of the Royal Society of Arts. She served as an advisor to the G7 through the Women7 under the German Presidency of the G7 in 2022, and currently under the Japanese Presidency of the G7 in 2023, and was named as one of UN Women Asia Pacific's 30 for 2030.
Dr. Shruti Kapoor is an Indian economist, women's rights activist, and social entrepreneur.
Mandisa Monakali is a public speaker, educator, social worker, researcher, lobbyist, advocate, project manager, strategic planner, workshop and community organizer. She is the founder and Executive Director of Ilitha Labantu.
Purity Kagwiria is a Kenyan feminist activist and executive director of Akili Dada.
Aya Chebbi, is a Tunisian diplomat, and a pan-African and feminist activist. She became the first appointed African Union Envoy on Youth in November 2018. Appointed by the chairperson of the African Union Commission Moussa Faki in November 2018, as the youngest senior official in the history of the African Union and youngest diplomat in the chairperson's cabinet. She supports the Chairperson in addressing his thematic priority of working with and for young people and advocate to Silencing the Guns by 2020.
Editar Adhiambo Ochieng is a Kenyan activist and feminist who advocates for women's rights and supports survivors of sexual violence. In 2020, Ochieng became the first winner of the Wangari Maathai Award in Kenya for her contribution to curb the spread of COVID-19 pandemic in the Kibera slum.
Feminist foreign policy, or feminist diplomacy, is a strategy integrated into the policies and practices of a state to promote gender equality, and to help improve women's access to resources, basic human rights, and political participation. It can often be bucketed into three categories: rights, resources, and representation. The concept was first coined and integrated into governmental policy by Margot Wallström, former Swedish Foreign Affairs Minister.