The Sea of Faith Network is an organisation with the stated aim to explore and promote religious faith as a human creation.
The Sea of Faith Network is an organisation with the stated aim to explore and promote religious faith as a human creation.
The Sea of Faith movement started in 1984 as a response to Don Cupitt's book and television series, both titled Sea of Faith. [1] Cupitt was educated in both science and theology at the University of Cambridge in the 1950s, and is a philosopher, theologian, Anglican priest, and former Dean of Emmanuel College, Cambridge. [2] In the book and TV series, he surveyed western thinking about religion and charted a transition from traditional realist religion to the view that religion is simply a human creation. [3]
The name Sea of Faith is taken from Matthew Arnold's nostalgic mid-19th century poem "Dover Beach," in which the poet expresses regret that belief in a supernatural world is slowly slipping away; the "sea of faith" is withdrawing like the ebbing tide. [4]
Following the television series, a small group of radical Christian clergy and laity began meeting to explore how they might promote this new understanding of religious faith. Starting with a mailing list of 143 sympathisers, they organised the first UK conference in 1988. [5] A second conference was held in the following year shortly after which the Sea of Faith Network was officially launched. Annual national conferences have been a key event of the network ever since. [6]
The Sea of Faith Network is a loose network rather than a formal religious organisation. It holds national and regional conferences and promotional events each year. There is an active network of local groups who meet regularly for discussion and exploration. [7]
The group's magazine Sofia is published quarterly in the United Kingdom. The group also maintains a web site and an on-line discussion group. [7]
Currently there are national networks in the UK, New Zealand and Australia with scattered membership in the USA, Northern Ireland, South Africa, France and The Netherlands. The world-wide membership, as of 2004, stood at about 2,000. Each national network is run by a steering committee elected from its members. [7]
The organisation has no official creed or statement of belief to which members are required to assent. Its stated aim is to "explore and promote religious faith as a human creation," [8] In this it spans a broad spectrum of faith positions from uncompromising non-realism at one end to critical realism at the other. [8] Some members describe themselves as on the liberal or radical wing of conventional belief (see liberal Christianity) while others choose to call themselves religious or Christian humanists (see humanism). Some even refer to themselves as agnostic, atheist, or simply nontheist (see Christian atheism).
Sea of Faith possesses no religious writings or ceremonies of its own; many members remain active in their own religion (mainly but not exclusively Christian) while others have no religious affiliation at all. [7]
A number of commentators have identified Sea of Faith as closely associated with the non-realist approach to religion. [9] [10] This refers to the belief that God has no "real," objective, or empirical existence, independent of human language and culture; God is "real" in the sense that he is a potent symbol, metaphor or projection, but he has no objective existence outside and beyond the practice of religion. [11] Non-realism therefore entails a rejection of all supernaturalism, including concepts such as miracles, the afterlife, and the agency of spirits. [12]
Cupitt wrote, "God is the sum of our values, representing to us their ideal unity, their claims upon us and their creative power," [13] Cupitt calls this "a voluntarist interpretation of faith: a fully demythologized version of Christianity," [12] It entails the claim that even after we have given up the idea that religious beliefs can be grounded in anything beyond the human realm, religion can still be believed and practised in new ways. [14]
Since he began writing in 1971, Cupitt has produced 36 books. During this time his views have continued to evolve and change. [15] In his early books such as Taking Leave of God and The Sea of Faith Cupitt talks of God alone as non-real, [16] but by the end of the 1980s he moved into postmodernism, describing his position as empty radical humanism: [17] that is, there is nothing but our language, our world, and the meanings, truths and interpretations that we have generated. Everything is non-real, including God. [18]
While Cupitt was the founding influence of Sea of Faith and is much respected for his work for the network, it would not be true to say that he is regarded as a guru or leader of Sea of Faith. Members are free to dissent from his views and Cupitt himself has argued strongly that Sea of Faith should never be a fan club. [12] Both Cupitt and the network emphasise the importance of autonomous critical thought and reject authoritarianism in all forms. [12]
Alvin Plantinga called the movement "an amiable sort of dottiness," [19] Anthony Campbell also pointed to the contradictions in Cupitt's intellectual project. At once destroying the tenets of Christianity and then claiming to be a "non-realist" Christian seemed to Campbell to be the same as being an atheist. [20]
Faith is confidence or trust in a person, thing, or concept. In the context of religion, faith is "belief in God or in the doctrines or teachings of religion". According to Merriam-Webster's Dictionary, faith has multiple definitions, including "something that is believed especially with strong conviction", "complete trust", "belief and trust in and loyalty to God", as well as "a firm belief in something for which there is no proof".
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, logic and ethics.
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Unitarianism is a nontrinitarian branch of Christianity. Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not equal to God himself.
Religious humanism or ethical humanism is an integration of nontheistic humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.
Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
Fideism is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths. The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.
Progressive Christianity represents a postmodern theological approach, which developed out of the liberal Christianity of the modern era, itself rooted in the Enlightenment's thinking. Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that may not have actually happened."
Sir Lloyd George Geering is a New Zealand theologian who faced charges of heresy in 1967 for teaching that the Bible's record of Jesus' death and resurrection is not true. He considers Christian and Muslim fundamentalism to be "social evils". Geering is emeritus professor of religious studies at Victoria University of Wellington. In 2007, he was appointed a Member of the Order of New Zealand, New Zealand's highest civilian honour, limited to 20 living people. Geering turned 100 in February 2018.
Margaret Daphne Hampson is an English theologian. Educated at Oxford and at Harvard, she held a personal Chair in "Post-Christian Thought" at the University of St Andrews. Hampson's distinctive theological position has both gained her notoriety and been widely influential. Holding that Christianity is neither true nor moral, she believes the overcoming of patriarchal religion to be fundamental to human emancipation. As a theologian Hampson has always held to a "realist" position, in which the understanding of "that which is God" is based in human religious experience.
Don Cupitt is an English philosopher of religion and scholar of Christian theology. He has been an Anglican priest and a lecturer in the University of Cambridge, though is better known as a popular writer, broadcaster and commentator. He has been described as a "radical theologian", noted for his ideas about "non-realist" philosophy of religion.
Keith Ward is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church, Oxford, until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest.
Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry.
David Ananda Hart is a British radical theologian, Anglican priest and a practicing Hindu.
Christian atheism embraces the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Sea of Faith is a six-part documentary television series, presented on BBC television in 1984 by Don Cupitt. The programme dealt with the history of Christianity in the modern world, focussing especially on how Christianity has responded to challenges such as scientific advances, political atheism and secularisation in general.
Donald Mackenzie MacKinnon (1913–1994) was a Scottish philosopher and theologian.
Sikivu Hutchinson is an American author, playwright, director, and musician. Her multi-genre work explores feminism, gender justice, racial justice, LGBTQIA+ rights, humanism and atheism. She is the author of Humanists in the Hood: Unapologetically Black, Feminist, and Heretical (2020), White Nights, Black Paradise (2015), Godless Americana: Race and Religious Rebels (2013), Moral Combat: Black Atheists, Gender Politics, and the Values Wars (2011), and Imagining Transit: Race, Gender, and Transportation Politics in Los Angeles (2003). Her plays include "White Nights, Black Paradise", "Rock 'n' Roll Heretic" and "Narcolepsy, Inc.". "Rock 'n' Roll Heretic" was among the 2023 Lambda Literary award LGBTQ Drama finalists. Moral Combat is the first book on atheism to be published by an African-American woman. In 2013 she was named Secular Woman of the year and was awarded Foundation Beyond Belief's 2015 Humanist Innovator award. She was also a recipient of Harvard's 2020 Humanist of the Year award.