Seal of the Confessional (Lutheran Church)

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The Seal of the Confessional is a Christian doctrine which affirms the special protection and privilege of the words spoken during confession between a penitent (church member) and his or her pastor. A form of this principle exists in the doctrine and practice of many modern Lutheran churches.

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History

The Roman Catholic priest and Reformer Martin Luther initially proclaimed in his teaching that three sacraments should be preserved in the reformed church, namely baptism, the eucharist and confession; Lutheran Christians today, do not all agree on the number of sacraments, but many include confession as a sacramental act. [1]

Some of the Nordic churches at the time of the Reformation maintained virtually all aspects of their catholic faith and order, whilst breaking their links with the Pope. Later, these churches formally constituted themselves as Lutheran, the Church of Sweden doing so, for example, at The Convocation of Uppsala in 1593. There was a continuing de facto respect for principles such as the Seal of the Confessional, not least because it took the Nordic people a long time to promulgate any ecclesiastical law of their own. The first post-reformation ecclesiastical laws in the Kingdom of Sweden were not promulgated until 1686. [2]

Contemporary practice

In a manner very similar to the Anglican Communion, the practice of private confession in the Nordic and Baltic Lutheran churches is an important part of their faith for some church members, and totally ignored by others. There is a huge range of attitudes towards the practice. However, where it is practiced, there is an understanding among the clergy that there is an inviolable confidence between the individual priest and the penitent. In continental Lutheran practice private confession is less common, but still present.

Although the Lutheran Confessions do not make explicit mention of the seal of the confessional, later texts do address this doctrine. An Explanation of Luther's Small Catechism, an expansion of this primary source of Lutheran doctrine widely used for teaching in the Lutheran Church-Missouri Synod, says the following in regards to the Seal of the Confessional:

The pastor is pledged not to tell anyone else of sins to him in private confession, for those sins have been removed. [3]

In regard to individual confession and forgiveness, Evangelical Lutheran Worship, the current service book of the Evangelical Lutheran Church in America states, "There is a confidential nature to this order, in keeping with the discipline and practice of the Lutheran church." [4]

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High church Lutheranism

High church Lutheranism is a movement that began in 20th-century Europe and emphasizes worship practices and doctrines that are similar to those found within both Roman Catholicism and Eastern Orthodoxy and the Anglo-Catholic wing of Anglicanism. In the more general usage of the term, it describes the general high church characteristics of Lutheranism in the Nordic countries such as Sweden, Finland, and the Baltics. The mentioned countries, once a part of the Swedish Empire, have more markedly preserved Catholic traditions.

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Lay confession is confession in the religious sense, made to a lay person.

Confession (Lutheran Church)

In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism.

Lutheranism Form of Protestantism commonly associated with the teachings of Martin Luther

Lutheranism is one of the largest branches of Protestantism that identifies with the teachings of Jesus Christ and was founded by Martin Luther, a 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the 95 Theses, divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of Northern Europe, especially in northern Germany and the Nordic countries. Lutheran clergy became civil servants and the Lutheran churches became part of the state.

Lutheran sacraments

The Lutheran sacraments are "sacred acts of divine institution". Lutherans believe that, whenever they are properly administered by the use of the physical component commanded by God along with the divine words of institution, God is, in a way specific to each sacrament, present with the Word and physical component. They teach that God earnestly offers to all who receive the sacrament forgiveness of sins and eternal salvation. They teach that God also works in the recipients to get them to accept these blessings and to increase the assurance of their possession.

Sacrament Christian rite recognized as of particular importance and significance

A sacrament is a Christian rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

Protestant theology, refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.

References

  1. The Apology of the Augsburg Confession XIII, 3, 4 reads: "If we define the sacraments as rites, which have the command of God and to which the promise of grace has been added, it is easy to determine what the sacraments are, properly speaking. For humanly instituted rites are not sacraments, properly speaking, because human beings do not have the authority to promise grace. Therefore signs instituted without the command of God are not sure signs of grace, even though they perhaps serve to teach or admonish the common folk. Therefore, the sacraments are actually baptism, the Lord’s Supper, and absolution (the sacrament of repentance).
  2. See here for details.
  3. An explanation of The Small Catechism Archived 2009-10-07 at the Wayback Machine . Retrieved 14 November 2009.
  4. Evangelical Lutheran worship. Evangelical Lutheran Church in America., Evangelical Lutheran Church in Canada. (Pew ed.). Minneapolis, MN: Augsburg Fortress. 2006. p. 243. ISBN   9780806656182. OCLC   71826252.CS1 maint: others (link)

See also