 | It has been suggested that this article be merged into New Marriage Law . (Discuss) Proposed since September 2024. |
The Second Marriage Law, or Revised Marriage Law (RML), of 1980 is a revised law of the New Marriage Law of 1950. The law was revised and led by Chinese politician Kang Keqing after a large amount of conflict surrounding the first law. It was changed two years after Keqing's involvement. [1]
Domestic violence – Changes from traditional norms where outside interference was not permitted. Now law enforcement will and can be involved in order to sue for money or justice.
Abandonment – With many members of families moving away for work, most do not return to care for their family. The Revised Marriage Law expands on who cares for the needy family member from just parents and children to three generations of family. A clause is stated that government help is only offered if no other option is available.
Divorce – More possible reasons can result in a divorce, formally decided by a judge or a leader of a work unit. Now reasons for divorce can include domestic violence, addictions from drugs, gambling, cheating, or bigamy. [2]
The age of a woman to get married was set to 20. As for a male, the legal age is 22. All marriages that are under the rules of polygamy were considered to be illegal. However, the marriages that were intact before the new law were able to stay intact. All marriages that were considered to be medically unfit were not allowed. These situations include a person that was unfit to care for themselves. For example, leprosy is included in this law. A marriage will become legally official when the court approves it, and no marriage ceremony is required. Now the choice for the husband to join the wife’s family is an option, as is the wife joining the husband’s. This sub-law is set to promote the equality between male and female children. [3]
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times.
Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
A spouse is a significant other in a marriage. The word 'spouse' can only ever be used when a couple is married legally or by common law. A male spouse is called a husband while a female spouse is called a wife.
Divorce is the process of terminating a marriage or marital union. Divorce usually entails the canceling or reorganising of the legal duties and responsibilities of marriage, thus dissolving the bonds of matrimony between a married couple under the rule of law of the particular country or state. It can be said to be a legal dissolution of a marriage by a court or other competent body. It is the legal process of ending a marriage.
Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.
A wife is a woman in a marital relationship. A woman who has separated from her partner continues to be a wife until their marriage is legally dissolved with a divorce judgment. On the death of her partner, a wife is referred to as a widow. The rights and obligations of a wife to her partner and her status in the community and law vary between cultures and have varied over time.
Annulment is a legal procedure within secular and religious legal systems for declaring a marriage null and void. Unlike divorce, it is usually retroactive, meaning that an annulled marriage is considered to be invalid from the beginning almost as if it had never taken place. In legal terminology, an annulment makes a void marriage or a voidable marriage null.
Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and monogamy were the norm for most citizens. Around the end of primitive society, traditional Chinese marriage rituals were formed, with deer skin betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia and Shang dynasties, and then in the Zhou dynasty, a complete set of marriage etiquette gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", monogamy, remarriage and divorce in traditional Chinese marriage culture are also distinctive.
Divorce according to Islamic law can occur in a variety of forms, some initiated by a husband and some by a wife. The main categories of Islamic customary law are talaq, khulʿ and faskh. Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, though they differed depending on the legal school, and historical practices sometimes diverged from legal theory.
A husband is a man involved in a marital relationship, commonly referred to as a spouse. The specific rights, responsibilities, and societal status attributed to a husband can vary significantly across different cultures and historical periods, reflecting a global perspective on this role.
Divorce law, the legal provisions for the dissolution of marriage, varies widely across the globe, reflecting diverse legal systems and cultural norms. Most nations allow for residents to divorce under some conditions except the Philippines and the Vatican City, an ecclesiastical sovereign city-state, which has no procedure for divorce. In these two countries, laws only allow annulment of marriages.
Family is a group of people related either by consanguinity or affinity. It forms the basis for social order. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of attachment, nurturance, and socialization.
Women in China make up approximately 49% of the population. In modern China, the lives of women have changed significantly due to the late Qing dynasty reforms, the changes of the Republican period, the Chinese Civil War, and the rise of the People's Republic of China (PRC). Like women in many other cultures, women in China have been historically oppressed. For thousands of years, women in China lived under the patriarchal social order characterized by the Confucius teaching of "filial piety".
Marriage in China has undergone change during the country's economic reform period, especially as a result of new legal policies such as the New Marriage Law of 1950 and the family planning policy in place from 1979 to 2015. The major transformation in the twentieth century is characterized by the change from traditional structures for Chinese marriage, such as arranged marriage, to one where the freedom to choose one’s partner is generally respected. However, both parental and cultural pressures are still placed on many individuals, especially women, to choose socially and economically advantageous marriage partners. In 2024, China was on track to record fewer marriages since records began in 1980. In 2010, the 1.96 million couples applying for divorce in 2010 represented a rate 14% higher than the year before and doubled from ten years ago. Despite the rising divorce rate, marriage is still thought of as a natural part of the life course and as a responsibility of good citizenship in China.
The status of women in Taiwan has been based on and affected by the traditional patriarchal views and social structure within Taiwanese society, which put women in a subordinate position to men, although the legal status of Taiwanese women has improved in recent years, particularly during the past three decades when the family law underwent several amendments. Throughout history, women in Taiwan had suffered various forms of discrimination, including foot binding.
Grounds for divorce are regulations specifying the circumstances under which a person will be granted a divorce. Adultery is the most common grounds for divorce. However, there are countries that view male adultery differently than female adultery as grounds for divorce.
Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world.
Domestic violence is prominent in Nigeria as in other parts of Africa. There is a deep cultural belief in Nigeria that it is socially acceptable to hit a woman as a disciplinary measure. Cases of Domestic violence are on the high and show no signs of reduction in Nigeria, regardless of age, tribe, religion, or even social status. The CLEEN Foundation reports 1 in every 3 respondents identified themselves as a victim of domestic violence. The survey also found a nationwide increase in domestic violence in the past 3 years from 21% in 2011 to 30% in 2013. A CLEEN Foundation's 2012 National Crime and Safety Survey demonstrated that 31% of the national sample confessed to being victims of domestic violence.
Domestic violence in China involves violence or abuse by intimate partners or family members against one another. Intimate partner violence (IPV) by the man is the most common type of domestic violence in China; a 2005 American Journal of Public Health report found that 1 out of 4 Chinese women had experienced physical violence from their partner in the past year. Although China acknowledged that domestic violence was a problem in the 1930s, it has only become a visible issue in the past few decades due to economic and social changes in the 1980s.
The lifetime prevalence of domestic violence in Saudi Arabia is estimated to be between 20%-39% for women, depending on the region in which they live. A 2015 study found that 20% of women visiting primary care centers in Riyadh had experienced domestic violence in the past year.