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Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman in which God is involved. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times.
Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Marriage becomes a social construct to adjudicate the conflicts of interest between consenting individuals and a transactional means to fulfill their needs. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
A spouse is a significant other in a marriage or without marriage. In certain contexts, it can also apply to a civil union or common-law marriage. Although a spouse is a form of significant other, the latter term also includes non-marital partners who play a social role similar to that of a spouse, but do not have rights and duties reserved by law to a spouse. A male spouse is called a husband while a female spouse is called a wife.
Divorce is the process of terminating a marriage or marital union. Divorce usually entails the canceling or reorganizing of the legal duties and responsibilities of marriage, thus dissolving the bonds of matrimony between a married couple under the rule of law of the particular country or state. It can be said to be a legal dissolution of a marriage by a court or other competent body. It is the legal process of ending a marriage.
Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.
A wife is a woman in a marital relationship. A woman who has separated from her partner continues to be a wife until their marriage is legally dissolved with a divorce judgment. On the death of her partner, a wife is referred to as a widow. The rights and obligations of a wife to her partner and her status in the community and law vary between cultures and have varied over time.
Annulment is a legal procedure within secular and religious legal systems for declaring a marriage null and void. Unlike divorce, it is usually retroactive, meaning that an annulled marriage is considered to be invalid from the beginning almost as if it had never taken place. In legal terminology, an annulment makes a void marriage or a voidable marriage null.
Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and monogamy were the norm for most citizens. Around the end of primitive society, traditional Chinese marriage rituals were formed, with deer skin betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia and Shang dynasties, and then in the Zhou dynasty, a complete set of marriage etiquette gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", monogamy, remarriage and divorce in traditional Chinese marriage culture are also distinctive.
Divorce according to Islamic law can occur in a variety of forms, some initiated by a husband and some by a wife. The main categories of Islamic customary law are talaq, khulʿ and faskh. Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, though they differed depending on the legal school, and historical practices sometimes diverged from legal theory.
A husband is a man involved in a marital relationship, commonly referred to as a spouse. The specific rights, responsibilities, and societal status attributed to a husband can vary significantly across different cultures and historical periods, reflecting a global perspective on this role.
Divorce law, the legal provisions for the dissolution of marriage, varies widely across the globe, reflecting diverse legal systems and cultural norms. Most nations allow for residents to divorce under some conditions except the Philippines and the Vatican City, an ecclesiastical sovereign city-state, which has no procedure for divorce. In these two countries, laws only allow annulment of marriages.
Family is a group of people related either by consanguinity or affinity. It forms the basis for social order. The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of attachment, nurturance, and socialization.
Like women in many other cultures, women in China have been historically oppressed. For thousands of years, women in China lived under the patriarchal social order characterized by the Confucius teaching of "filial piety". In modern China, the lives of women have changed significantly due to the late Qing dynasty reforms, the changes of the Republican period, the Chinese Civil War, and the rise of the People's Republic of China (PRC).
Marriage in China has undergone change during the country's economic reform period, especially as a result of new legal policies such as the New Marriage Law of 1950 and the family planning policy in place from 1979 to 2015. The major transformation in the twentieth century is characterized by the change from traditional structures for Chinese marriage, such as arranged marriage, to one where the freedom to choose one’s partner is generally respected. However, both parental and cultural pressures are still placed on many individuals, especially women, to choose socially and economically advantageous marriage partners. In 2022, China had 6.8 million marriages. While divorce remains rare in China, the 1.96 million couples applying for divorce in 2010 represented a rate 14% higher than the year before and doubled from ten years ago. Despite this rising divorce rate, marriage is still thought of as a natural part of the life course and as a responsibility of good citizenship in China.
The status of women in Taiwan has been based on and affected by the traditional patriarchal views and social structure within Taiwanese society, which put women in a subordinate position to men, although the legal status of Taiwanese women has improved in recent years, particularly during the past two decades when the family law underwent several amendments.
Grounds for divorce are regulations specifying the circumstances under which a person will be granted a divorce. Adultery is the most common grounds for divorce. However, there are countries that view male adultery differently than female adultery as grounds for divorce.
Domestic violence is prominent in Nigeria as in other parts of Africa. There is a deep cultural belief in Nigeria that it is socially acceptable to hit a woman as a disciplinary measure. Cases of Domestic violence are on the high and show no signs of reduction in Nigeria, regardless of age, tribe, religion, or even social status. The CLEEN Foundation reports 1 in every 3 respondents identified themselves as a victim of domestic violence. The survey also found a nationwide increase in domestic violence in the past 3 years from 21% in 2011 to 30% in 2013. A CLEEN Foundation's 2012 National Crime and Safety Survey demonstrated that 31% of the national sample confessed to being victims of domestic violence.
Domestic violence in China involves violence or abuse by intimate partners or family members against one another. Intimate partner violence (IPV) by the man is the most common type of domestic violence in China; a 2005 American Journal of Public Health report found that 1 out of 4 Chinese women had experienced physical violence from their partner in the past year. Although China acknowledged that domestic violence was a problem in the 1930s, it has only become a visible issue in the past few decades due to economic and social changes in the 1980s.
Saudi Arabia has implemented its anti-domestic violence law in 2014. It is thought that in Saudi Arabia it is socially acceptable to hit women or children to discipline them, and while the older generations do hit children and some of them may hit women, the younger generations are generally growing out of the habit of hitting children and women as it is considered taboo, unethical, and inhuman.
Marriage in ancient Greece had less of a basis in personal relationships and more in social responsibility, however it is important to note; the available historical records on the subject focus exclusively on Athens or Sparta and primarily on the aristocratic class. According to these records, the goal and focus of all marriages was intended to be reproduction, making marriage an issue of public interest. Marriages were usually arranged by the parents; on occasion professional matchmakers were used. Each city was politically independent and each had its own laws concerning marriage. For the marriage to be legal, the woman's father or guardian gave permission to a suitable man who could afford to marry. Daughters were usually married to uncles or cousins. Wintertime marriages were popular due to the significance of that time to Hera, the goddess of marriage. The couple participated in a ceremony which included rituals such as veil removal, but it was the couple living together that made the marriage legal. Marriage was understood to be the official transition from childhood into adulthood for women.
References
- ↑ "Expert on Revision of the Marriage Law". www.china.org.cn. Retrieved 2017-04-30.
- ↑ Chan, Kim-Kwong (2002-06-17). "A New Marriage Law in China". China Source. Retrieved 2017-04-02.
- ↑ Engel, JW. "Marriage in the People's Republic of China: analysis of a new law". Popline. Retrieved 2017-04-02.