This article needs additional citations for verification .(April 2013) |
Segen is a German word translating to "blessing, benediction; charm; prayer; spell, incantation".
It is in origin a loan from Latin signumsīgnāre "to make a sign", viz. the Sign of the Cross used to confer a Christian blessing, The term is attested as Old High German seganōn from as early as c. AD 800, resulting in a modern segnen "to bless". The noun Segen "blessing" was derived from the verb at an early time, attested in the 9th century as segan. Old English had the corresponding sægnan, which survives as the dialectal (esp. Scottish) sain (popularized by Scott, Heart of Mid-Lothian "God sain us"). The concept of Segen, understood magically, was very productive in the folklore, folk religion and superstition of German-speaking Europe, studied in great detail by the German philologists and folklorists of the 19th century.
The medieval church used the Segen (the sign of the cross with a spoken formula) liberally, intended as an act with protective effect, putting the person or thing blessed under the protection of God. Nor was the action reserved for priests or clerics, but any Christian was permitted to make the sign of the cross and invoke the protection of God. Thus the Segen came to be seen as the inverse of the curse (Fluch), magical acts with the power to either protect or harm. The concept of Segen thus became the continuant of the incantation formulas of the pre-Christian period (the only surviving samples of which are the Merseburg Incantations).
Use of such formulas was partly encouraged by the Church, as they did superficially involve an expression of piety by the invocation of God, Christ or the Virgin Mary, but at the same time their magical use was viewed with scepticism and was sometimes repressed. [1]
By the time of the Early Modern witch-hunts, the term segen had become ambiguous, and depending on context could refer to a harmless farewell, to a pious invocation of God, or to a Satanic or superstitious spell (pro incantamento et adjuratione magica Stieler 1669[ clarification needed ]; e.g. Wolfssegen "contra lupos").
si (landstreicher) kunnen sagen vom vinstern sternen und tuond die lüt segen lernen für den donder und den hagel | they [vagabonds] know tales of dark stars and teach people spells [segen] for [to control] thunder and hail. |
— Des Teufels Netz v. 6367 (15th century) |
This early modern usage survives in dialectal variation throughout the rural parts of German-speaking Europe. For German-speaking Switzerland, the Schweizerisches Idiotikon 7,444 "Sëgeⁿ" records some two dozen compounds in -sëgeⁿ, in some of which Segen takes the meaning "prayer" and in others "spell, charm". A notable concept in Swiss folklore is the Alpsegen (Alpe(n)sëgeⁿ, Alpsëgeⁿ 7,451), a folk religious custom in Alpine Switzerland where every night a prayer must be sung over each Alpine pasture. This combined the function of an apotropaic charm with a practical aspect of communicating between remote pastures; if the Alpsegen was not heard from a neighbouring site, it would be a sign that a misfortune or accident had befallen and the neighbours would come to aid.
A grimoire is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities, and demons. In many cases, the books themselves are believed to be imbued with magical powers. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their magical correspondences. In this manner, while all books on magic could be thought of as grimoires, not all magical books should be thought of as grimoires.
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.
Powwow, also called Brauche, Brauchau, or Braucherei in the Pennsylvania Dutch language, is a vernacular system of North American traditional medicine and folk magic originating in the culture of the Pennsylvania Dutch. Blending aspects of folk religion with healing charms, "powwowing" includes a wide range of healing rituals used primarily for treating ailments in humans and livestock, as well as securing physical and spiritual protection, and good luck in everyday affairs. Although the word "powwow" is Native American, these ritual traditions are of European origin and were brought to colonial Pennsylvania in the transatlantic migrations of German-speaking people from Central Europe in the seventeenth and eighteenth centuries. A practitioner is sometimes referred to as a "Powwower" or Braucher, but terminology varies by region. These folk traditions continue to the present day in both rural and urban settings, and have spread across North America.
Asalluhi, also spelled as Asarluhi or Asalluhe, also known as Asaralimnuna, Asaralim, Asalim or Asarnuna was a Mesopotamian god primarily associated with the sphere of incantations and exorcism, commonly operating together with his father Enki. He is likely the same deity as Asar, who was attested starting from the third millennium BCE.
A benediction is a short invocation for divine help, blessing and guidance, usually at the end of worship service. It can also refer to a specific Christian religious service including the exposition of the eucharistic host in the monstrance and the blessing of the people with it.
Zagоvory is a form of verbal folk magic in Eastern Slavic folklore and mythology. Users of zagоvory use incantations to enchant objects or people.
Making the sign of the cross, or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or Greek cross across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen."
An incantation, a spell, a charm, an enchantment, or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies are common performers of incantations in culture and folklore.
The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.
The Merseburg charms or Merseburg incantations are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in the language. They were discovered in 1841 by Georg Waitz, who found them in a theological manuscript from Fulda, written in the 9th century, although there remains some speculation about the date of the charms themselves. The manuscript is stored in the library of the cathedral chapter of Merseburg, hence the name.
Incantation bowls are a form of protective magic found in what is now Iraq and Iran. Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria, the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Jewish Babylonian Aramaic.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. Practitioners of white magic have been given titles such as wise men or women, healers, white witches or wizards. Many of these people claimed to have the ability to do such things because of knowledge or power that was passed on to them through hereditary lines, or by some event later in their lives. White magic was practiced through healing, blessing, charms, incantations, prayers, and songs. White magic is the benevolent counterpart of malicious black magic.
Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.
In Bavarian folklore of the Early Modern period, a Wolfssegen was an apotropaic charm against wolves; conversely, a Wolfbann (Wolf-Bann) was a malevolent spell causing a wolf attack.
Saining is a Scots word for blessing, protecting, or consecrating. Sain is cognate with the Irish and Scottish Gaelic seun and sian and the Old Irish sén - "a protective charm."
The so-called "Journey Charm" is one of the 12 Anglo-Saxon metrical charms written in Old English. It is a prayer written to summon protection from God and various other Christian figures from the hazards of the road. It is of particular interest as evidence for popular Anglo-Saxon Christian religion.
Synty is an important concept in Finnish mythology. Syntysanat ('origin-words') or syntyloitsut ('origin-charms') provide an explanatory, mythical account of the origin of a phenomenon, material, or species, and were an important part of traditional Finno-Karelian culture, particularly in healing rituals. Although much in the Finnish traditional charms is paralleled elsewhere, 'the role of aetiological and cosmogonic myths' in Finnic tradition 'appears exceptional in Eurasia'. The major study remains that by Kaarle Krohn, published in 1917.
The Book of Protection: Being a Collection of Charms is a collection of East Syriac Christian charms and incantations associated with the so-called 'Nestorian' Church, edited and translated by Hermann Gollancz from three Syriac manuscripts which date back to early 19th century and earlier. The compilation was first published in 1912 by Henry Frowde, with 27 illustrations from Codex A.
Lei Ting curse charms, or Lôi Đình curse charms, are a type of Chinese and Vietnamese numismatic charms, these charms can be described as a talismanic coin as they are often based on Chinese cash coins but can also have round holes instead of square ones and may also be shaped like gourd charms.