Sesenebnef

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Sesenebnef was an Ancient Egyptian chief lector priest of the Thirteenth Dynasty, around 1750 BC. He is mainly known from his tomb at el-Lisht which was excavated around 1900. The tomb was found looted but still contained the remains of two wooden coffins, one placed inside the other. The remains of the coffins were found in a poor state of preservation. Therefore, the inscriptions on the coffin were copied and the coffins were left on the site. These texts belong to the longest religious texts of the late Middle Kingdom of Ancient Egypt. [1] Many spells on the coffins are only known from the Book of the Dead which dates several hundred years later.

Ancient Egypt ancient civilization of Northeastern Africa

Ancient Egypt was a civilization of ancient North Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. Ancient Egyptian civilization followed prehistoric Egypt and coalesced around 3100 BC with the political unification of Upper and Lower Egypt under Menes. The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age.

Lector priest

A lector priest was a priest in ancient Egypt who recited spells and hymns during temple rituals and official ceremonies. Such priests also sold their services to laymen, reciting texts during private apotropaic rituals or at funerals. As such, they were some of the most prominent practitioners of "magic" (heku) in ancient Egypt. In ancient Egyptian literature, lector priests are often portrayed as the keepers of secret knowledge and the performers of amazing magical feats.

Religious text type of creative work

Religious texts are texts which religious traditions consider to be central to their practice or beliefs. Religious texts may be used to provide meaning and purpose, evoke a deeper connection with the divine, convey religious truths, promote religious experience, foster communal identity, and guide individual and communal religious practice. Religious texts often communicate the practices or values of a religious traditions and can be looked to as a set of guiding principles which dictate physical, mental, spiritual, or historical elements considered important to a specific religion. The terms 'sacred' text and 'religious' text are not necessarily interchangeable in that some religious texts are believed to be sacred because of their nature as divinely or supernaturally revealed or inspired, whereas some religious texts are simply narratives pertaining to the general themes, practices, or important figures of the specific religion, and not necessarily considered sacred by itself. A core function of a religious text making it sacred is its ceremonial and liturgical role, particularly in relation to sacred time, the liturgical year, the divine efficacy and subsequent holy service; in a more general sense, its performance.

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References

  1. J. P. Allen: Coffin Texts from Lisht, In: The World of the Coffin Texts, Proceedings of the Symposium, held on the occasion of the 100th birthday of Adriaan de Buck, Leiden, December 17–19, 1992, Leiden 1996, p. 15

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