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In Gnosticism, Setheus is one of the great celestial powers dwelling in the Sixth Heaven.
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In Gnosticism, Setheus is one of the great celestial powers dwelling in the Sixth Heaven.
The ancient Gnostic text known as the Bruce Codex was discovered near Alexandria, Egypt in 1769 and translated into English in 1892 by Carl Schmidt and Violet Macdermot.
"This truly is the only-begotten God. This is he whom the All knew. They became God, and they raised up his name : God. This is he of whom John spoke: "In the beginning was the Word and the Word was with God and the Word was God. This is the one without whom nothing exists, and that which has come into existence in him is life." This is the only-begotten one in the monad, dwelling in it like a city. And this is the monad which is in Setheus like a concept.
This is Setheus who dwells in the sanctuary like a king, and he is as God. This is the creative Word which commands the All that they should work. This is the creative Mind, according to the command of God the Father. This is he to whom the creation prays as God, and as Lord, and as Saviour, and as one to whom they have submitted themselves. This is he at whom the All marvels because of his beauty and comeliness. This is he whom the All - those within being a crown upon his head, and those outside at his feet, and those of the midst surrounding him - bless, saying ; "Holy, Holy, Holy art Thou, Thou art living within those that live, thou art holy within the holy ones, thou dost exist within those that exist, and thou art the father within the fathers, and thou art God within the gods, and thou art Lord within the lords, and thou art a place within all the places" And they bless him, saying :"Thou art the house, and thou art the dweller in the house." And they bless him again, saying to the Son who is hidden within him : "Thou art existent, thou art the only-begotten one, the light and the life and the grace (Charis)."
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In Christianity, Sabellianism is the Western Church equivalent to Patripassianism in the Eastern Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius "believed the distinction of Father, Son, and holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one."
The Christian doctrine of the Trinity defines God as being one god existing in three coequal, coeternal, consubstantial persons: God the Father, God the Son and God the Holy Spirit — three distinct persons sharing one essence. In this context, the three persons define who God is, while the one essence defines what God is. This doctrine is called Trinitarianism and its adherents are called trinitarians, while its opponents are called antitrinitarians or nontrinitarians. Nontrinitarian positions include Unitarianism, Binitarianism and Modalism.
The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominatons introduced an explicit epiclesis in their liturgies.
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
John Scotus Eriugena or Johannes Scotus Erigena or John the Scot was an Irish Catholic Neoplatonist philosopher, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the ninth century". The Stanford Encyclopaedia of Philosophy states he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm."
The Monad in Gnosticism is an adaptation of concepts of the Monad in Greek philosophy to Christian gnostic belief systems.
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian text of secret teachings. Since it was known to Irenaeus, a Church Father, it must have been written before 180 CE. It describes Jesus appearing and giving secret knowledge (gnosis) to John the Apostle. The author describes it having occurred after Jesus "has gone back to the place from which he came". The book is reputed to bear that revelation.
The Archontics, or Archontici, were a Gnostic sect that existed in Palestine and Armenia, who arose towards the mid 4th century CE. They were thus called from the Greek word ἄρχοντες, "principalities", or "rulers", by reason that they held the world to have been created and ruled by malevolent Archons.
Babalon is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley. The spelling of the name as 'Babalon' was revealed to Crowley in The Vision and the Voice. Her name and imagery feature prominently in Crowley's Liber Cheth vel Vallum Abiegni.
In Christian theology, the incarnation is the belief that Jesus Christ, the second person of the Trinity, also known as God the Son or the Logos, "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation, then, entails that Jesus is fully God and fully human.
In Christology, the Logos is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. The concept derives from John 1:1, which in the Douay–Rheims, King James, New International, and other versions of the Bible, reads:
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads:
In the beginning was the Word, and the Word was with God, and the Word was God.
Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.
Whether the earliest Church Fathers believed in the Trinity is a subject for debate. Some of the evidence used to support an early belief in the Trinity are triadic statements from the New Testament and the Church Fathers. The view that the Son was 'of the substance of the Father, God of God...very God of very God' was formally ratified at the First Council of Nicaea in 325 AD. The Holy Spirit was included at the First Council of Constantinople, where the relationship between the Father, Son and Holy Spirit as one substance (ousia) and three co-equal persons (hypostaseis) was formally ratified.
Catholic tradition and Mariology include specific prayers and devotions as acts of reparation for perceived insults and blasphemies against Mary, mother of Jesus, often known as the Blessed Virgin Mary to Catholics. Similar prayers as Acts of Reparation to Jesus Christ and Acts of Reparation to The Holy Trinity also exist.
Monogenes has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Thus monogenēs (μονογενής) may be used both as an adjective monogenēs pais, meaning unique and special. Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used as an adjective. For example, monogenēs pais means only child, only legitimate child or special child. Monogenēs may also be used on its own as a noun. For example, o monogenēs means "the only one", or "the only legitimate child".
The Liturgy of the eighth book of the Apostolic Constitutions is a complete text of the Christian Divine Liturgy and found in the eighth book of the Apostolic Constitutions. It is the oldest known form that can be described as a complete liturgy and can be dated to the second half of the 4th century. It belongs to the Antiochene Rite.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos, Bythos, Proarkhe, Arkhe, and Aeons. In different systems these emanations are differently named, classified, and described, but emanation theory is common to all forms of Gnosticism. In Basilidian Gnosis they are called sonships ; according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies.
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
John 1:3 is the third verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.