 | This article needs additional citations for verification .(May 2024) |
In Gnosticism, Setheus is one of the great celestial powers dwelling in the Sixth Heaven.
| | This article needs additional citations for verification .(May 2024) |
In Gnosticism, Setheus is one of the great celestial powers dwelling in the Sixth Heaven.
The ancient Gnostic text known as the Bruce Codex was discovered near Alexandria, Egypt in 1769 and translated into German in 1892 by Carl Schmidt. [1] An English translation of the text with Schmidt's commentary was published in 1978, with translation and notes by Violet Macdermot. [1] All references to Setheus are contained within 'The Untitled Text,' one of the 3 books contained within the Codex. In Chapter Eight, the text describes Setheus:
"This truly is the only-begotten God. This is he whom the All knew. They became God, and they raised up his name : God. This is he of whom John spoke: "In the beginning was the Word and the Word was with God and the Word was God. This is the one without whom nothing exists, and that which has come into existence in him is life." This is the only-begotten one in the monad, dwelling in it like a city. And this is the monad which is in Setheus like a concept.
This is Setheus who dwells in the sanctuary like a king, and he is as God. This is the creative Word which commands the All that they should work. This is the creative Mind, according to the command of God the Father. This is he to whom the creation prays as God, and as Lord, and as Saviour, and as one to whom they have submitted themselves. This is he at whom the All marvels because of his beauty and comeliness. This is he whom the All - those within being a crown upon his head, and those outside at his feet, and those of the midst surrounding him - bless, saying ; "Holy, Holy, Holy art Thou, Thou art living within those that live, thou art holy within the holy ones, thou dost exist within those that exist, and thou art the father within the fathers, and thou art God within the gods, and thou art Lord within the lords, and thou art a place within all the places" And they bless him, saying :"Thou art the house, and thou art the dweller in the house." And they bless him again, saying to the Son who is hidden within him : "Thou art existent, thou art the only-begotten one, the light and the life and the grace (Charis)."
Pistis Sophia is a Gnostic text discovered in 1773, possibly written between the 3rd and 4th centuries AD. The existing manuscript, which some scholars place in the late 4th century, relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha. In this text, the risen Jesus had spent eleven years speaking with his disciples, teaching them only the lower mysteries. After eleven years, he receives his true garment and is able to reveal the higher mysteries revered by this group. The prized mysteries relate to complex cosmologies and knowledge necessary for the soul to reach the highest divine realms.
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
In some Gnostic systems, the supreme being is known as the Monad, the One, the Absolute, Aiōn Teleos, Bythos, Proarchē, Hē Archē, the Ineffable Parent, and/or the primal Father. The Monad is an adaptation of concepts of the monad in Greek philosophy to Christian belief systems.
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit. The text emphasizes Seth as the origin of the seed of eternal life and the great, incorruptible race. It concludes with a prayer and a statement that it was written by the great Seth and placed in the mountain Charaxio to be revealed at the end of times.
The Epistle of Eugnostos or Eugnostos the Blessed is a Gnostic epistle found in Codices III and V of the Nag Hammadi library. Both copies seem to be a Coptic translation of a Greek original that was composed in Egypt around the late 1st century; the copy from Codex III is the earlier translation. Scholars note that the text is interrelated with The Sophia of Jesus Christ; SJC adds more specifically Christian elements to the cosmology-focused Eug. The text is a philosophical discourse on the nature of God and the world. The author asserts that previous human inquiries have failed to reach the truth about the nature of God, who is ineffable and beyond human understanding. The author describes a belief system in which there is an Immortal Man who reveals various aeons and powers with different names and authorities over different kingdoms and worlds.
The Book of Thomas the Contender or The Book of Thomas is a Gnostic revelation dialogue. It is the seventh tractate in Codex II of the Nag Hammadi library. The tractate is a Coptic translation of a Greek original, likely composed in Syria during the early 200s AD. The dialogue is between Jesus and Judas Thomas, whom Jesus calls "my twin" and "my brother." Scholars disagree on whether Judas Thomas is Thomas the Apostle, Jude the Apostle, and/or Jude, brother of Jesus. Judas is one of the brothers of Jesus named in Mark 6:3, and Thomas is Aramaic for 'twin.' The ending of the text is a monologue delivered by Jesus.
Allogenes is a series of Gnostic texts. The main character in these texts is Allogenes, which translates as 'stranger,' 'foreigner,' or 'of another race.' The first text discovered was Allogenes as the third tractate in Codex XI of the Nag Hammadi library. The Coptic manuscript is a translation of a Greek original, likely written in Alexandria before 300 AD. In this text, containing Middle Platonic or Neoplatonic elements, Allogenes receives divine revelations.
The Bruce Codex is a codex that contains Coptic, Arabic, and Ethiopic manuscripts. It contains rare Gnostic works; the Bruce Codex is the only known surviving copy of the Books of Jeu and another work simply called Untitled Text or the Untitled Apocalypse. In 1769, James Bruce purchased the codex in Upper Egypt. It is currently kept in the Bodleian Library, where it has been since 1848.
Babalon is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley. The spelling of the name as "Babalon" was revealed to Crowley in The Vision and the Voice. Her name and imagery feature prominently in Crowley's "Liber Cheth vel Vallum Abiegni".
In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos, took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human.
The Testimony of Truth is a Gnostic Christian text. It is the third of three treatises in Codex IX of the Nag Hammadi library texts, taking up pages 29–74 of the codex. The original title is unknown; the editor created the title based on expressions in the text, such as "the word of truth" and "true testimony." The text is a homily that argues for accepting spiritual truth and renouncing the material world. The author interprets the serpent that instructed Adam and Eve in the Garden of Eden as Christ, who revealed knowledge of a malevolent Creator. Testimony of Truth is also the only Nag Hammadi text that identifies opposing Gnostic Christian groups by name.
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads:
In the beginning was the Word, and the Word was with God, and the Word was God.
Catholic tradition and Mariology include specific prayers and devotions as acts of reparation for insults and blasphemies against Mary, mother of Jesus, often known as the Blessed Virgin Mary to Catholics. Similar prayers as Acts of Reparation to Jesus Christ and Acts of Reparation to The Holy Trinity also exist.
Monogenes (μονογενής) has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Its Greek meaning is often applied to mean "one of a kind, one and only". Monogenēs may be used as an adjective. For example, monogenēs pais means only child, only legitimate child or special child. Monogenēs may also be used on its own as a noun. For example, o monogenēs means "the only one", or "the only legitimate child".
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos, Bythos, Arkhe, Proarkhe and as Aeons. In different systems these emanations are differently named, classified, and described. In Basilidian Gnosis they are called sonships ; according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies.
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
John 1:3 is the third verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
A Valentinian Exposition is the second tractate from Codex XI of the Nag Hammadi Library. Less than half of the text has been preserved. The text explores the relationship between God, the created world, and humanity. It states that the material world is a shadow of the spiritual world and that humanity is a mixture of spiritual and carnal elements. The Demiurge, a lower deity, is responsible for creating the physical world and humanity, and the Devil, who is one of the divine beings, expelled his root from the body of humanity and caused the world to fall into sin. It also explores themes such as salvation through knowledge and understanding of one's true identity.
The Untitled Text in the Bruce Codex—also called the Untitled Treatise, the Untitled Apocalypse, and The Gnosis of the Light—is a Gnostic text. When James Bruce acquired the codex in Egypt in 1769, "very little knowledge" was available about this period of Gnostic Christianity. It was one of the few known surviving Gnostic works until the discovery of the Nag Hammadi library in 1945. Carl Schmidt described the text's author as having "full knowledge of Greek philosophy" and being "full of the doctrine of the Platonic ideas."
 | This Gnosticism-related article is a stub. You can help Wikipedia by expanding it. |