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Colonialism is the establishment and maintenance of one group of people as superior to other peoples and areas, often for imperialist control and exploitation, and through a range of practices and relations of colonization, installing coloniality and possibly colonies. That said there is no clear definition of colonialism and definitions may vary depending on the use of the term and context.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence of nations and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms identified by scholars are ethnic nationalism and civic nationalism.
Colonization is a process of establishing control over targeted territories or peoples for the purpose of cultivation, possibly involving settling, the establishment of colonialism, coloniality and colonies.
During the Age of Discovery, a large scale colonization of the Americas, involving a number of European countries, took place primarily between the late 15th century and the early 19th century. The Norse had explored and colonized areas of Europe and the North Atlantic, colonizing Greenland and creating a short term settlement near the northern tip of Newfoundland circa 1000 AD. However, due to its long duration and importance, the later colonization by the European powers involving the continents of North America and South America is arguably more well-known.
Creole peoples may refer to different ethnic groups around the world. The term has been used with various meanings, often conflicting or varying from region to region.
An ethnicity or ethnic group is a grouping of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a common nation of origin, or common sets of ancestry, traditions, language, history, society, religion, or social treatment. The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.
Mestizo is a person of mixed European and indigenous non-European ancestry in the former Spanish Empire. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors are indigenous. The term was used as an ethno-racial exonym for mixed-race castas that evolved during the Spanish Empire. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification.
The colonial history of the United States covers the period of European colonization of North America from the early 17th century until the incorporation of the Thirteen Colonies into the United States after the Revolutionary War. In the late 16th century, England, France, Spain, and the Dutch Republic launched major colonization expeditions in North America. The death rate was very high among early immigrants, and some early attempts disappeared altogether, such as the English Lost Colony of Roanoke. Nevertheless, successful colonies were established within several decades.
Half-caste is a term used for individuals of multiracial descent. It is derived from the term caste, which comes from the Latin castus, meaning pure, and the derivative Portuguese and Spanish word casta, meaning race. Terms such as half-caste, caste, quarter-caste and mix-breed were used by colonial officials in the British Empire during their classification of indigenous populations, and in Australia used during the Australian government's pursuit of a policy of assimilation. In Latin America, the equivalent term for half-castes was Cholo and Zambo. The term is now considered offensive.
A colonial mentality is the internalized attitude of ethnic or cultural inferiority felt by people as a result of colonization, i.e. them being colonized by another group. It corresponds with the belief that the cultural values of the colonizer are inherently superior to one's own. The term has been used by postcolonial scholars to discuss the transgenerational effects of colonialism present in former colonies following decolonization. It is commonly used as an operational concept for framing ideological domination in historical colonial experiences. In psychology colonial mentality has been used to explain instances of collective depression, anxiety, and other widespread mental health issues in populations that have experienced colonization.
Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.
Other is a term used to define another person or people as separate from oneself. In phenomenology, the terms the Other and the Constitutive Other distinguish other people from the Self, as a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the personality and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.
In the history of colonialism, a plantation was a form of colonization where settlers would establish permanent or semi-permanent colonial settlements in a new region. The term first appeared in the 1580s in the English language to describe the process of colonization before being also used to refer to a colony by the 1610s. By the 1710s, the word was also being used to describe large farms where cash crop goods were produced, typically in tropical regions.
European colonialism and colonization is the policy or practice of acquiring full or partial political control over other societies and territories, founding a colony, occupying it with settlers, and exploiting it economically. For example, colonial policies, such as the type of rule implemented, the nature of investments, and identity of the colonizers, are cited as impacting postcolonial states. Examination of the state-building process, economic development, and cultural norms and mores shows the direct and indirect consequences of colonialism on the postcolonial states.
Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Indigenism can refer to several different ideologies that seek to promote the interests of indigenous peoples. The term is used differently by various scholars and activists, and can be used purely descriptively or carry political connotations.
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano. It identifies and describes the living legacy of colonialism in contemporary societies in the form of social discrimination that outlived formal colonialism and became integrated in succeeding social orders. The concept identifies the racial, political and social hierarchical orders imposed by European colonialism in Latin America that prescribed value to certain peoples/societies while disenfranchising others.
Settler colonialism occurs when colonizers invade and occupy territory to permanently replace the existing society with the society of the colonizers.
Detribalization is the process by which persons who belong to a particular indigenous ethnic identity or community are detached from that identity or community through the deliberate efforts of colonizers and/or the larger effects of colonialism.
The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.
References
- ↑ Haskins, Victoria K.; Lowrie, Claire (2015). Colonization and Domestic Service: Historical and Contemporary Perspectives. New York: Routledge. p. 22. ISBN 9781138013896.
- ↑ Lloyd, Christopher; Metzer, Jacob; Sutch, Richard (2013). Settler Economies in World History. Leiden: BRILL. p. 11. ISBN 978-90-04-23264-8.
- ↑ James E. Seelye Jr.; Shawn Selby (2018). Shaping North America: From Exploration to the American Revolution [3 volumes]. ABC-CLIO. p. 344. ISBN 978-1-4408-3669-5.
- ↑ Robert Neelly Bellah; Richard Madsen; William M. Sullivan; Ann Swidler; Steven M. Tipton (1985). Habits of the Heart: Individualism and Commitment in American Life. University of California Press. p. 220. ISBN 978-0-520-05388-5. OL 7708974M.
- ↑ Woollacott, Angela (2015). Settler Society in the Australian Colonies: Self-government and Imperial Culture. Oxford: Oxford University Press. p. 1. ISBN 9780199641802.
- ↑ Moses, Dirk (2004). Genocide and Settler Society: Frontier Violence and Stolen Indigenous Children in Australian History . New York: Berghahn Books. pp. 35. ISBN 1571814108.
- 1 2 Lorcin, Patricia (2012). Historicizing Colonial Nostalgia: European Women's Narratives of Algeria and Kenya 1900-Present. New York: Palgrave Macmillan. p. 81. ISBN 9781349341672.
