Shalom Obadiah Cohen

Last updated

Shalom Aaron Obadiah Cohen (b. 1762, Aleppo) was a Jewish jeweler and community leader known for founding the Jewish community in Kolkata in 1798 and engaging in the jewelry trade.

Contents

Life and career

Early life

Shalom Aaron Obadiah Cohen was born in Aleppo in 1762 to Aaron Obadiah Cohen and Chana Dayan. Much of what we know about his life can be found in his diary, which he maintained from 1789 to 1834 and is now in a private collection. The diary is written in colloquial Arabic but in a Hebrew script which is known as Judeo-Arabic. [1] [2]

First journey to India

Cohen traveled to India in 1789 via Baghdad, Hillah, and Basra. From Basra, at the time an important port for British merchants, Cohen embarked on a six-week voyage on a British ship heading to Bombay. [3] He first arrived in Surat for a five-month stay between September 1790 and April 1791, likely to gauge the potential for growing his business in India. [4] While some scholars have argued that he left due to the increasingly perilous position of Jews in Aleppo and Baghdad, the main reason for his journey was likely commercial. [5]

Move to Surat

Cohen returned for a more permanent stay in April 1792, bringing with him a cook and servant, and he bought a house from an Armenian merchant. However, when he sent for his wife, Seti Duek Cohen (daughter of Joseph Duek) and daughter Rebecca to join him in Surat, his father-in-law responded that they would not be coming “even if the entire distance from Aleppo to Surat were paved in jewels.” [3]

In Surat, he became the spokesman of the Jewish merchant community, organizing, for example, a petition to the British for lower taxes signed by 65 Jewish merchants in 1795. [4] His trade consisted mainly of diamonds, indigo, Dacca cloth, and silk. One episode from this period is noted in a letter from Cohen to John Griffith, the head of the East India Company in Surat – demanding that he reprimand one of his fellow British nationals. He complains about how Dr. Guise, a British surgeon, disappointed with the quality of castor delivered to him by Cohen, comes angrily to his door and insults, spits on, and beats Cohen. [4]

While waiting for his wife and daughter to join him, Cohen married the daughter of his business partner, Jacob ben Semah Nissim, Najima. With Najima, Cohen would come to have nine children. Apart from a handful of business trips to Baghdad and Basra, Cohen lived in Surat through the end of 1797, when he left for Calcutta via Bombay, Cochin, Madras, and Hooghly. [1]

Calcutta

Cohen arrived in Calcutta on August 5, 1798. [6] [7] [8] [9] [10] Soon after he settled in Calcutta, he was joined by other Jewish merchants from Aleppo and Baghdad, including his brother Abraham, Aaron Solomon Laniado, Isaac Isaiah Sutton, Jacob Semah, and Moses Simon Duek ha-Cohen. [1] While he is often recognized as the first Jew in Calcutta, this claim is not supported, as other Jewish merchants lived in Calcutta for shorter periods before his arrival. The first Jew to reside in the city was likely Lyon Prager, a Jewish merchant from London who came to Calcutta in 1786 to work for the firm Israel Levin Solomons. Cohen was, however, the founder of the community, and the first to establish a Baghdadi Jewish trading firm in Calcutta. [11] [12]

By 1806, as evidenced by a letter to Thomas Brown, the then acting Chief Secretary of the British Government in India, requesting British protection as he closed his businesses in Aleppo, Baghdad, Bushehr, and Basra, Cohen had decided he would settle in India with no intention to return to the Middle East. [13]

In May 1811, he bought a home in Calcutta, and this served as the prayer hall for the growing Jewish community in Calcutta, which at that point still had no synagogue. [3] While he was from Aleppo, the group of Jews from the region were considered "Baghdadi Jews" (see History of the Jews in Kolkata). A feud with his business partner and father-in-law, Jacob Semah, led to Jacob’s imprisonment and later return to Bombay and then Baghdad. Around the same time (1812) as the feud, Cohen moved his family to Chinsura, a day’s journey from Calcutta. During this period, he maintained his property in Calcutta as a communal hall for worship for the Jewish community. [3] His business partner, Jacob Semah returned to Baghdad, where he financed many of the Jewish institutions in the city, including synagogues and schools. [14]

Court jeweller in Lucknow

Having become particularly well known as an expert in the jewelry trade, he moved to Lucknow as the court jeweler for the Nawab Wazir Ghazi ad-Din Haidar and his son in 1816. In Lucknow, the Nawab granted him a “Robe of Honor” and he was given the unique distinction of riding with the Nawab on his elephant. [3] [15] His monthly salary in this period was around 2,000 rupees.

Later life

After a three-year stay as the court jeweler, Cohen left Lucknow with a retinue of more than one hundred people who were in his employment. In 1828, he was received in audience by the Governor General of India, Lord William Cavendish Bentinck. [3]

Towards the end of his life, Cohen traveled to the court of Maharaja Ranjit Singh in Punjab and was asked to appraise the Kohinoor diamond. Legend has it that he responded by saying that the diamond had no value at all – for it could only be given in love or captured by war. [16]

Legacy

Shalom Cohen's grave in the Jewish Cemetery of Beleghata Grave of Shalom Aaron Obadiah Cohen EF 191.jpg
Shalom Cohen's grave in the Jewish Cemetery of Beleghata

Together with others, including his son-in-law, Moses Duek, Cohen founded Calcutta’s first synagogue, Neveh Shalome, in 1831. [3] He also provided land upon which to establish the first Jewish cemetery on Narkeldanga Road. He is said to have been offered this land as a gift from a Bengali friend when he inquired about land for a Jewish cemetery. His friend refused to accept payment, but Cohen, unwilling to receive the land for free, took a golden ring off his finger, giving it to his friend as a token of payment. [3] The cemetery is still in use by the few remaining members of the Kolkata Jewish community today, and Cohen is buried there.

Shalom is featured in the children's book "Shalome Rides a Royal Elephant" by his descendant, Jael Silliman. [17]

See also

Related Research Articles

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.

<span class="mw-page-title-main">Armenians in India</span> Ethnic group

The association of Armenians with India and the presence of Armenians in India are very old, and there has been a mutual economic and cultural association of Armenians with India.

<span class="mw-page-title-main">Baghdadi Jews</span> Jewish ethnic group from the Middle East

The former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East are traditionally called Baghdadi Jews or Iraqi Jews. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.

<span class="mw-page-title-main">David Sassoon (treasurer)</span> Treasurer of Baghdad (1792–1864)

David Sassoon was the treasurer of Baghdad between 1817 and 1829. He became the leader of the Jewish community in Mumbai after Baghdadi Jews emigrated there.

<span class="mw-page-title-main">History of the Jews in Iraq</span>

The history of the Jews in Iraq is documented from the time of the Babylonian captivity c. 586 BCE. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities.

<span class="mw-page-title-main">Ethnic communities in Kolkata</span>

Kolkata, India, is largely inhabited by the ethnic community of the native Bengalis respectively. According to a report by the Indian Statistical Institute owned by the Government of India, the Kolkata city had a population of 4.5 million as of 2011 out of which the population of native Bengalis in Kolkata is almost 62% which comprised the majority of the city's population, whereas ethnic groups like Marwaris, Biharis and Urdu-speaking Muslims together forming 36% of the population which comes under the category of large minorities. Other Various micro-minority communities of Kolkata include as far as concerned follows -: Pathans, Marathis, Odias, Gujaratis, Sindhis, Kashmiris, Punjabis, Nepalis, Telugus, Tamils, Anglo-Indians, Iraqis, Jews, Armenians, Tibetans, Greeks, Parsis, Chinese, and Iraqis etc.

<span class="mw-page-title-main">Manasseh Meyer</span>

Sir Manasseh Meyer was a Baghdadi Jew, opium trader, businessman, Zionist philanthropist, and activist who was both a leader and benefactor of the Jewish community in Singapore.

<span class="mw-page-title-main">Knesset Eliyahoo</span> Synagogue in Mumbai, India

The Knesset Eliyahoo, also Knesset Eliyahu, is an Orthodox Jewish synagogue located in downtown Mumbai, India. It is the city's second oldest Sephardic synagogue. It was established in 1884 by Jacob Elias Sassoon, son of Eliyahoo David Sassoon and grandson of David Sassoon; the latter had immigrated from Baghdad to India in 1832 due to persecution and had settled in Mumbai, then known as Bombay. It is maintained by the Jacob Sassoon Trust. The building's significance is attributed to its Jewish traditions as well as Indian and English colonial influences.

<span class="mw-page-title-main">Synagogues in India</span> Overview of Jewish synagogues in India

There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.

Jews have a long history in Singapore, dating back to the 19th century, and are currently a significant minority population in the country.

<span class="mw-page-title-main">History of the Jews in Mumbai</span>

The history of the Jews in Mumbai, India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar.

Katargam is a suburb in Surat city and host of the world famous Surat diamond industry. Today Katargam is one of the best developed areas in Surat city and also boasts of diamond industries. It is home to the upper middle class of the city's residents. The area is also known as dense Concrete Jungle. It was a Nagar Panchayat in 1970s but was later amalgamated in Surat Municipal Corporation. Due to the development of Diamond Industries in the town it spurred growth in population and its population is around 0.7 million as of 2008 estimates. The majority of the population is from Saurastra also known as Katiyawad. The town has grown in size in the year 2006 with an amalgamation of municipalities of Amroli, Chapprabhatta, Kosad. It has a very famous riverside view called Cause Way which is developed on the bank of river Tapi. Surat city has been developed mainly due to River Tapi.

<span class="mw-page-title-main">Magen David Synagogue (Kolkata)</span>

Magen David Synagogue is located at the junction of Brabourne Road and Canning Street in Kolkata. Magen David is the second operating synagogue in Kolkata, the other is the Beth El Synagogue at Pollock Street.

<span class="mw-page-title-main">History of the Jews in Kolkata</span>

The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.

<span class="mw-page-title-main">Emanuel Raphael Belilios</span>

Emanuel Raphael Belilios, was a banker, opium dealer, philanthropist, and businessman, born in Calcutta, British India and active in Hong Kong. His father, Raphael Emanuel Belilios, was a member of a Jewish Venetian family. Belilios married Simha Ezra in 1855, and in 1862 he settled in Hong Kong and engaged in trade. His success saw him described in the British press at the time as "one of the merchant princes of the colony."

<span class="mw-page-title-main">David Joseph Ezra</span> Indian merchant

David Joseph Ezra was a leading merchant, property developer and communal leader of the Baghdadi Jewish community in Kolkata, India. He was one of the key developers behind nineteenth century Kolkata, and was responsible for many of its most celebrated Victorian buildings and synagogues.

<span class="mw-page-title-main">Elias David Ezra</span> Property owner in Calcutta, India

Elias David Joseph Ezra was a property owner in Calcutta, India. He was a member of the Baghdadi Jewish community of that city.

<span class="mw-page-title-main">History of the Jews in Bangladesh</span> Aspect of Jewish history

The history of the Jews in Bangladesh refers to the history of a tiny Jewish community in Bangladesh, previously known as East Pakistan. Jewish history in the country can be traced to the 18th and 19th centuries. The Jews of British India and Pakistan had a small community in what is now Bangladesh, particularly in the city of Dhaka. Jewish residents were also reported in Rajshahi. The Jews of Bangladesh are reported to have been Baghdadi Jews and the Bene Israel. Most of these Jews emigrated by the 1960s. Now, only a few Jewish families live in Bangladesh very quietly due to government policy towards Israel.

Solomon Ma'tuk, or Sulayman ben David Ma'tuk or Matuq was a communal leader, astronomer and Jewish devotional poet of Baghdad, whose piyyutim are still incorporated in Iraqi Jewish liturgy.

Ezekiel Judah or Yehezkel Yehuda or Yahuda or Ezekiel Judah Jacob Sliman was a Jewish communal leader, trader of indigo, muslin, and silk, philanthropist, and talmudist of Baghdad. He migrated to India, leading the Baghdadi Jewish community of Kolkata in his lifetime and establishing the city's first synagogues.

References

  1. 1 2 3 Ezra, Esmond David (1986). Turning Back the Pages: A chronicle of Calcutta Jewry. Brookside Press. p. 75. ISBN   9780851730073.
  2. "ספר הנוורוז : במכונת כתיבה יומן | Manuscript NNL_ALEPH990001346530205171 | The National Library of Israel". www.nli.org.il. Retrieved 2023-01-21.
  3. 1 2 3 4 5 6 7 8 Musleah, E.M. (1975). On the banks of the Ganga: The sojourn of Jews in India.
  4. 1 2 3 Fischel, Walter (1965). "The immigration of" Arabian" Jews to India in the eighteenth century". Proceedings of the American Academy for Jewish Research. 33: 1–20. doi:10.2307/3622407. JSTOR   3622407.
  5. Roland, Joan (2007). "The Baghdadi Jews of India: Perspectives on the study and portrayal of a community". Indo-Judaic Studies in the Twenty-First Century. Palgrave Macmillan, New York: 158-180. doi:10.1057/9780230603622_10. ISBN   978-1-349-53700-6.
  6. Weil, Shalva (2019). The Baghdadi Jews in India. Routledge.
  7. Bhattacharjee, Anirudha (2015). "The Indian Jewish Community and its Association with the Holocaust and Yom HaShoah: A Preliminary Study". The Journal of Indo-Judaic Studies. 14.
  8. "Oy! Calcutta". Segula: The Jewish History Magazine. Retrieved 22 February 2022.
  9. Abraham, Isaac (1969). The Origina and History of the Calcutta Jews. Daw Sen and Co.
  10. Elias, Flower; Cooper, J.E. (1974). The Jews of Calcutta: An Autobiography of a Community, 1798-1972. Jewish Association of Calcutta.
  11. Goldstein, Jonathan (2015). "Jewish Identities in East and Southeast Asia". In Jewish Identities in East and Southeast Asia. De Gruyter Oldenberg.
  12. Judah, Ben. "The last of our synagogues". The Jewish Chronicle. Retrieved 22 November 2022.
  13. "Abhilekh Patal". www.abhilekh-patal.in. Retrieved 2023-05-03.
  14. A. Ben-Jacob, Yehudei Bavel (1965). History of the Jews in Baghdad.
  15. Singer, Isidore; Adler, Cyrus (1916). The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day. Funk and Wagnalls.
  16. "Jews of Kolkata: A slice of history". The Times of India. 2021. Retrieved 22 November 2022.
  17. https://speakingtigerbooks.com/product/shalome-rides-a-royal-elephant/