Discipline | Shamanism |
---|---|
Language | English |
Publication details | |
History | 1985–2010 |
Publisher | Cross-Cultural Shamanism Network |
Frequency | Quarterly |
Standard abbreviations | |
ISO 4 | Shaman's Drum |
Indexing | |
ISSN | 0887-8897 |
LCCN | 91640579 |
Shaman's Drum was a periodical devoted to experiential shamanism. It was published between 1985 and 2010, when it ceased publication. It was originally edited by Timothy White and published by the Cross-Cultural Shamanism Network (a nonprofit educational organization).
The mission of the magazine was to encourage and support the practice of shamanism from an experiential perspective of shamans and other practitioners. In order to consolidate contemporary and ancient shamanic methodologies, Shaman's Drum regularly examined traditional, non-traditional and contemporary forms of shamanism and methodology: ranging from Siberian ecstatic seances and Tibetan trance oracles to Amazonian ayahuasca rituals and Native American healing ceremonies. The journal took the view that shamanism is a universal human phenomenon, or complex of phenomena, that ultimately transcends culture or tradition.
In 2011 its website announced that there were plans to continue via the Shaman's Drum Foundation, an on-line publication with associated electronic archives. As of April 2019 there is a way to order some back issues of the Journal with future plans, "to maintain an archive of educational and historic shamanic material". [1]
Progressive education, or educational progressivism, is a pedagogical movement that began in the late 19th century and has persisted in various forms to the present. In Europe, progressive education took the form of the New Education Movement. The term progressive was engaged to distinguish this education from the traditional curricula of the 19th century, which was rooted in classical preparation for the early-industrial university and strongly differentiated by social class. By contrast, progressive education finds its roots in modern, post-industrial experience. Most progressive education programs have these qualities in common:
Shamanism or samanism is a religious practice that involves a practitioner interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.
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Philip Shallcrass, often known by his Druid name, Greywolf, is Chief of the British Druid Order. He is an English artist, writer, poet, musician and singer-songwriter who pioneered a "shamanic" Druidism.
Anne Anastasi was an American psychologist best known for her pioneering development of psychometrics. Her generative work, Psychological Testing, remains a classic text in which she drew attention to the individual being tested and therefore to the responsibilities of the testers. She called for them to go beyond test scores, to search the assessed individual's history to help them to better understand their own results and themselves.
Michael James Harner was an American anthropologist, educator and author. His 1980 book, The Way of the Shaman: a Guide to Power and Healing, has been foundational in the development and popularization of core shamanism as a New Age path of personal development for adherents of neoshamanism. He also founded the Foundation for Shamanic Studies.
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Bhikkhu Anālayo is a bhikkhu, scholar, and meditation teacher. He was born in Germany in 1962, and went forth in 1995 in the Theravādin monastic tradition of Sri Lanka. He is best known for his comparative studies of Early Buddhist Texts as preserved by the various early Buddhist traditions.
Mongolian shamanism, known as the Böö Mörgöl in Mongolian and more broadly called the Mongolian folk religion or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
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