Tanacross is an endangered Athabaskan language spoken by fewer than 60 people in eastern Interior Alaska.
Athabaskan is a large family of indigenous languages of North America, located in western North America in three areal language groups: Northern, Pacific Coast and Southern. Kari and Potter (2010:10) place the total territory of the 53 Athabaskan languages at 4,022,000 square kilometres (1,553,000 sq mi).
The Ahtna are an Alaska Native Athabaskan people of the Athabaskan-speaking ethnolinguistic group. The people's homeland called Atna Nenn', is located in the Copper River area of southern Alaska, and the name Ahtna derives from the local name for the Copper River. The total population of Ahtna is estimated at around 1,427.
The Koyukon, Dinaa, or Denaa are an Alaska Native Athabascan people of the Athabascan-speaking ethnolinguistic group. Their traditional territory is along the Koyukuk and Yukon rivers where they subsisted for thousands of years by hunting and trapping. Many Koyukon live in a similar manner today.
Ahtna or Ahtena is the Na-Dené language of the Ahtna ethnic group of the Copper River area of Alaska. The language is also known as Copper River or Mednovskiy.
Michael E. Krauss was an American linguist, professor emeritus, founder and long-time head of the Alaska Native Language Center. He died on August 11, 2019, four days before his 85th birthday. The Alaska Native Language Archive is named after him.
John D. Bengtson is an American historical and anthropological linguist. He is past president and currently vice-president of the Association for the Study of Language in Prehistory, and has served as editor of the journal Mother Tongue. Since 2001 he has been a member/researcher of Evolution of Human Languages, an international project on the linguistic prehistory of humanity coordinated by the Santa Fe Institute. His areas of specialization include Scandinavian languages and linguistics, Indo-European linguistics, Dené–Caucasian (Sino-Caucasian) languages, and paleolinguistics.
Babine–Witsuwitʼen or Nadotʼen-Wetʼsuwetʼen is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwitʼen is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language.
Upper Tanana is an endangered Athabaskan language spoken in eastern Interior Alaska, United States, mainly in the villages of Northway, Tetlin, and Tok, and adjacent areas of the Canadian territory of Yukon. In 2000 there were fewer than 100 speakers, and the language was no longer being acquired by children.
Lower Tanana is an endangered language spoken in Interior Alaska in the lower Tanana River villages of Minto and Nenana. Of about 380 Tanana people in the two villages, about 30 still speak the language. As of 2010, “Speakers who grew up with Lower Tanana as their first language can be found only in the 250-person village of Minto.” It is one of the large family of Athabaskan languages, also known as Dené.
Koyukon is the geographically most widespread Athabascan language spoken in Alaska. The Athabaskan language is spoken along the Koyukuk and the middle Yukon River in western interior Alaska. In 2007, the language had approximately 300 speakers, who were generally older adults bilingual in English. The total Koyukon ethnic population was 2,300.
Holikachuk was an Athabaskan language formerly spoken at the village of Holikachuk (Hiyeghelinhdi) on the Innoko River in central Alaska. In 1962, residents of Holikachuk relocated to Grayling on the lower Yukon River. Holikachuk is intermediate between the Deg Xinag and Koyukon languages, linguistically closer to Koyukon but socially much closer to Deg Xinag. Though it was recognized by scholars as a distinct language as early as the 1840s, it was only definitively identified in the 1970s. Of about 180 Holikachuk people, only about 5 spoke the language in 2007. In March 2012, the last living fluent speaker of Holikachuk died in Alaska.
James Kari is a linguist and Professor Emeritus with the Alaska Native Language Center at the University of Alaska Fairbanks (UAF) specializing in the Dene of Alaska. For over fifty years he has done extensive linguistic work in many Dene languages including Ahtna, Dena'ina, Koyukon, Deg Hit'an, Holikachuk, Lower Tanana, Middle Tanana, Tanacross, Upper Tanana, and Babine-Witsuwit'en. He was on the faculty of UAF from 1973 until his retirement in 1997. He continues to work on numerous Alaska Native language projects. He is the author or editor of over 200 publications, including more than 4000 pages of bilingual texts in seven Dene languages. He is the most prolific contributor to the Alaska Native Language Archive. His special interest is Dene ethnogeography, and he has compiled or documented more than 14,000 place names in fourteen Alaska or Canadian Dene languages. He worked with Dena'ina writer and ethnographer Peter Kalifornsky on a 1991 compilation of his creative writings. In 2008 he was the organizer of the Dene–Yeniseian Symposium in Alaska, and co-editor of the volume The Dene–Yeniseian Connection published in 2010. In 2009 was selected Kari for the Alaska Governor's Award for the Humanities. In March 2013 Kari received the Professional Achievement Award at the 40th annual meeting of the Alaska Anthropological Association. In 2019 he was presented with a volume of papers by colleagues that recognize his career in Dene research.
Alaska Natives are a group of indigenous people that live in the state of Alaska and trace their heritage back to the last two great migrations that occurred thousands of years ago. The Native community can be separated into six large tribes and a number of smaller tribes, including the Iñupiat, Yup'ik, Aleut, Tlingit, Haida, Tsimshian, and others. Even with just a small number of communities that make up the entire population, there were more than 300 different languages that the Natives used to communicate with one another.
The Michael E. Krauss Alaska Native Language Archive (ANLA) in Fairbanks, Alaska, is an extensive repository for manuscripts and recordings documenting the Native Languages of Alaska. The Archive was created as part of the Alaska Native Language Center by state legislation in 1972. In 2009 the Archive was administratively separated and now exists as a sister organization to the Alaska Native Language Center, collaborating on numerous language efforts in Alaska.
Proto-Athabaskan is the reconstructed ancestor of the Athabaskan languages.
Troth Yeddha' is the name of the prominent ridge on which the University of Alaska Fairbanks is currently located. In February 2013, the US Board of Geographic Names approved the University supported proposal to officially rename the ridge.
The Alaskan Athabascans, Alaskan Athabascans, Alaskan Athapascans or Dena are Alaska Native peoples of the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the interior of Alaska.
The Tanana Athabaskans, Tanana Athabascans or Tanana Athapaskans are an Alaskan Athabaskan peoples of the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the Tanana River drainage basin in east-central Alaska Interior, United States and a little part lived in Yukon, Canada. Tanana River Athabaskan peoples are called in Lower Tanana and Koyukon language Ten Hʉt'ænæ, in Gwich'in language Tanan Gwich'in. In Alaska, where they are the oldest, there are three or four groups identified by the languages they speak. These are the Tanana proper or Lower Tanana and/or Middle Tanana, Tanacross or Tanana Crossing, and Upper Tanana. The Tanana Athabaskan culture is a hunter-gatherer culture and have a matrilineal system. Tanana Athabaskans were semi-nomadic and as living in semi-permanent settlements in the Tanana Valley lowlands. Traditional Athabaskan land use includes fall hunting of moose, caribou, Dall sheep, and small terrestrial animals, and also trapping. The Athabaskans did not have any formal tribal organization. Tanana Athabaskans were strictly territorial and used hunting and gathering practices in their semi-nomadic way of life and dispersed habitation patterns. Each small band of 20–40 people normally had a central winter camp with several seasonal hunting and fishing camps, and they moved cyclically, depending on the season and availability of resources.
Katie John was an Alaska Native advocate and cultural expert. John was a plaintiff in a court case against the United States challenging the denial of Native subsistence fishing rights, known throughout Alaska as "the Katie John case." She was instrumental in developing an alphabet for the Ahtna language and preserving the culture and traditional way of life of the Ahtna Athabaskan people.
