Socratic Club

Last updated

The Oxford Socratic Club was a student club that met from 1942 to 1972 dedicated to providing an open forum for the discussion of the intellectual difficulties connected with religion, and with Christianity in particular. [1]

Contents

The club was formed in December 1941, at Oxford University, by Stella Aldwinckle of the Oxford Pastorate and a group of undergraduate students. [2] A student by the name of Monica Shorten had expressed a need for such a club. The society was to follow the practice of Socrates to "follow the argument wherever it led them." As all inter-college clubs at Oxford had to have a "senior member of the university" as a sponsor, Aldwinckle implored C. S. Lewis to be its first president. Lewis enthusiastically served as president from 1942 until he left for Cambridge in 1954. Basil Mitchell succeeded Lewis as president in February 1955. The first meeting was held on 26 January 1942, and the club disbanded in 1972.

The Oxford Socratic Club met on Monday evenings during term from 8.15 pm to 10.30 pm, with many undergraduates lingering long afterward. Many of the most notable figures of Oxford University presented or responded to papers, including G.E.M. Anscombe, Antony Flew, Iris Murdoch, Austin Farrer, A.J. Ayer, D.M. MacKinnon, C.E.M. Joad, E.L. Mascall, Gabriel Marcel, Frederick Copleston, I.M. Crombie, Basil Mitchell, R.M. Hare, Michael Polanyi, Gilbert Ryle, J.L. Austin, Dorothy Sayers. [3]

Commenting on the Socratic Club at Oxford, C.S. Lewis stated, "In any fairly large and talkative community such as a university, there is always the danger that those who think alike should gravitate together into 'coteries' where they will henceforth encounter opposition only in the emasculated form of rumor that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by group hostility. Each group hears not the best, but the worst, that the other groups can say.”

Famous debates

24 January 1944, C.E.M. Joad and C.S. Lewis, "On Being Reviewed by Christians."

This debate involved a presentation by Joad that was based on his recent book, published in November 1942, God and Evil, which contained his arguments for theism, but also against Christianity. Joad was at this time taking a closer look at Christianity because of the evil he saw in Nazi Germany. He cited Lewis many times in his book, which was undoubtedly one of the reasons he was invited to address the Socratic Club. Joad later became a Christian.

2 February 1948, Elizabeth Anscombe and C. S. Lewis, "The Self-Refuting Nature of Naturalism"

Catholic philosopher G.E.M. Anscombe debated Lewis about a portion of Lewis's 1947 book, Miracles , known today as the Argument from Reason, in which he stated that since naturalists claimed all of nature to be irrational, that would make the claim of the naturalists also irrational and therefore contrary to reason (for example, that if there is no God, if nature is the product of chance, then how can a human brain offer anything but chance observations that have no authority?). She claimed that he had mistakenly equated non-rational causes with irrational causes and confused the concepts of cause, reason, and explanation. John R. Lucas later helped in a rerun of this debate, which ended up vindicating Lewis.[ citation needed ] Victor Reppert's book, C.S. Lewis's Dangerous Idea, further supports Lewis's original argument.

Meetings of the Socratic Club

1942
Can Science Render Religion Unnecessary? H. A. Hodges
1943
Science and Faith, Frank Sherwood Taylor;
Is the New Testament Reliable Evidence? Richard Kehoe
1944
On Being Reviewed by Christians, C. E. M. Joad;
Materialism and Agnosticism, J. K. White, Gordon Preston;
The Grounds of Modern Agnosticism, H. H. Price;
Has Psychology Debunked Sin? L. W. Grensted, Barbara Falk
1945
Marxist and Christian Views of the Nature of Man, Archibald Robertson, Emile Cammaerts
1946
Can Science Provide a Basis for Ethics? C. H. Waddington, Austin Farrer;
The Limits of Positivism, Friedrich Waismann
1947
Did the Resurrection Happen? R. E. Davies, T. M. Parker
1948
The Self-Refuting Nature of Naturalism, Elizabeth Anscombe, C. S. Lewis;
Rudolf Steiner and the Scientific Outlook, Alfred Heidenreich, Frank Sherwood Taylor;
Atheism, J. B. S. Haldane, Ian M. Crombie

Trinity Term, 1949

25 April Can Science Create Values? J. Bronowski, Basil Mitchell
2 May Some Remarks on Analysis, Personality, and Religion, G. J. C. Midgley
9 May Christianity, the Church, and the Churches, Oliver Tomkins, T. M. Parker
16 May Psychoanalysis and Religion, Anita Kohsen, R. S. Lee
30 May Value Judgments, R. M. Hare
6 June The Morality of Dangerous Devices, I. M. Crombie, N. J. P. Brown

Michaelmas Term, 1949

10 Oct Are Tautologies Really Necessary? P. J. Fitzgerald, C. S. Lewis
17 Oct Agreement and Disagreement in Ethics, A. C. Ewing, R. M. Hare
24 Oct Philosophy and Psychoanalysis, John Wisdom, Leycester King
31 Oct Some Displaced Questions, E. L. Mascall, A. G. N. Flew
7 Nov Hindu Speculation and Jung, Basil de Mel, Vernon Katz
21 Nov Can Science Be Creative? C. H. Waddington, Frank Sherwood-Taylor
28 Nov Physics and philosophy, Lord Cherwell, J. C. Stuart

Hilary Term, 1950

23 Jan The Nature of Faith, J. P. Hickinbotham, E. L. Mascall
6 Feb Certainty, L. A. Grint, C. D. Rollins
13 Feb Grounds for Disbelief in God, Archibald Robertson, C. S. Lewis
20 Feb Freudian Psychology and Christian Faith, B. A. Farrell, R. S. Lee
27 Feb The Relation of Psychical Research to the Scientific Method, N. M. Tyrell, L. W. Grensted
6 Mar Marxism, Douglas Hyde, V. A. Demant

Trinity Term, 1950

1 May Can We Trust the Gospels? D. E. Nineham, G. E. F. Chilver
8 May Biology and Theism, A. Rendle Short, A. C. Hardy
15 May Theology and Verification, A. G. N. Flew, Bernard Williams
22 May The Spirit of Religious Intolerance, Gervase Mathew, H. C. Carpenter
29 May Criteria in Ethical Judgment, G. E. Hughes, S. E. Tomlin
5 June Personalism, J. B. Coates

Michaelmas Term, 1950

16 Oct God and History, Michael Foster, C. S. Lewis
30 Oct Explanation: Scientific and Philosophical, David Mitchell, S. F. Mason
7 Nov Is Theology a Science? G. C. Stead, Austin Farrer
13 Nov Reason and Rationalism in Religion, R. S. Lee, A. P. d’Entreves

Hilary Term, 1951

22 Jan The Problem of Freedom, J. Ward-Smith
29 Jan On Clearing Up Philosophical Muddles, Bernard Williams
12 Feb Psychopathology and Sin, Seymore Spencer, Victor White
30 Apr The Philosophical Basis of Marxism, Marcus Wheeler, S. F. Mason

Michaelmas Term, 1951

22 Oct Appreciation of Linguistic Analysis, I. T. Ramsey
5 Nov Do the Mystics Know? Thomas Corbishley

Hilary Term, 1952

28 Jan Imago Dei and the Unconscious, Oswald Summer, R. W. Kosterlitz
4 Feb The Buddhist Approach to Philosophy, Auguste Purfurst, Basil Mitchell
25 Feb The Gospels—History or Myth? Christopher Evans, P. H. Nowell-Smith
3 Mar Rational Existentialism, E. L. Mascall, Iris Murdoch
10 Mar Cosmology and Theism, G. J. Whitrow, E. L. Mascall

Trinity Term, 1952

28 Apr The Notion of Development in Psychology and Its Bearing Upon Religion, R. S. Lee
5 May Creation Never Was, Michael Scriven
12 May Christianity and Humanism in Western Culture, Christopher Dawson, I.T. Ramsey
19 May What Is Theology? H. D. Lewis, J. J. Hartland-Swann
26 May Subjective and Objective Language, J. Z. Young, Gilbert Ryle
2 June The Stability of Beliefs, Michael Polanyi, C. T. W. Curle
9 June Guilt and Freedom, John Wisdom, J. L. Austin

Michaelmas Term, 1952

17 Oct Contemporary Philosophy and Christian Faith, Basil Mitchell
24 Oct The Logic of Personality, Bernard Mayo, R. M. Hare
3 Nov A Living Universe, D. E. Harding, C. S. Lewis
10 Nov A New Humanist Alternative to Christ and Mary, H. J. Blackham, Iris Murdoch
17 Nov The Ethic of Belief, Brand Blanshard, H. H. Price
24 Nov Topic Unknown, J. N. Findlay
1 Dec Soloviev and His Idea of Good and Evil, Nicholas Zernov, E. W. Lambert

1953

The Gospels: Myth or History? R. Creham, A. R. C. Leaney

1954

The Anatomy of Atheism, E. W. Lambert, John Lucas [4]

Other Socratic Clubs

Though the Oxford Socratic Club disbanded, several Socratic Clubs now exist in colleges and universities. Among these are Socratic Clubs in Utrecht, the Netherlands, Vanderbilt University, Oregon State University, the University of Gonzaga, Trinity Bible College, Samford University (founded in 2007) [5] and the Queen's University of Belfast, in Northern Ireland.

As of 2007 there has been an Oxford University Socrates Society with similar aims to those of the Socratic Club. [6]

The Queen's University of Belfast Socratic Club, founded in 2013, holds similar aims to that of the original at Oxford.

There are also branches of the society at West Buckland School in Devon and King Edward's School at Bath, where these branches are referred to as "The Socrates Club" and have the same aims as the original Oxford University "Socratic Society" of C.S. Lewis.

See also

Notes

  1. The Socratic Digest, No. 1 (1942–43), p. 6.
  2. The Socratic Digest, No. 1 (1942–43), p. 6.
  3. Walter Hooper, "Oxford's Bonny Fighter," in Remembering C.S. Lewis, Ignatius Press, 1979.
  4. Walter Hooper, "Oxford’s Bonny Fighter," 175–185.
  5. "Samford Socratic Club". Archived from the original on 3 November 2008. Retrieved 28 August 2008. Samford Socratic Club
  6. "Oxford University Socrates Society". Socratessociety.wordpress.com. Retrieved 17 August 2012.

Related Research Articles

<span class="mw-page-title-main">C. S. Lewis</span> British writer, lay theologian, and scholar (1898–1963)

Clive Staples Lewis was a British writer, literary scholar, and Anglican lay theologian. He held academic positions in English literature at both Magdalen College, Oxford (1925–1954), and Magdalene College, Cambridge (1954–1963). He is best known as the author of The Chronicles of Narnia, but he is also noted for his other works of fiction, such as The Screwtape Letters and The Space Trilogy, and for his non-fiction Christian apologetics, including Mere Christianity, Miracles, and The Problem of Pain.

<span class="mw-page-title-main">G. E. M. Anscombe</span> British analytic philosopher (1919–2001)

Gertrude Elizabeth Margaret Anscombe, usually cited as G. E. M. Anscombe or Elizabeth Anscombe, was a British analytic philosopher. She wrote on the philosophy of mind, philosophy of action, philosophical logic, philosophy of language, and ethics. She was a prominent figure of analytical Thomism, a Fellow of Somerville College, Oxford, and a professor of philosophy at the University of Cambridge.

<span class="mw-page-title-main">Socratic problem</span> Problems in reconstructing a historical and philosophical image of Socrates

In historical scholarship, the Socratic problem concerns attempts at reconstructing a historical and philosophical image of Socrates based on the variable, and sometimes contradictory, nature of the existing sources on his life. Scholars rely upon extant sources, such as those of contemporaries like Aristophanes or disciples of Socrates like Plato and Xenophon, for knowing anything about Socrates. However, these sources contain contradictory details of his life, words, and beliefs when taken together. This complicates the attempts at reconstructing the beliefs and philosophical views held by the historical Socrates. It has become apparent to scholarship that this problem is seemingly impossible to clarify and thus perhaps now classified as unsolvable. Early proposed solutions to the matter still pose significant problems today.

Cyril Edwin Mitchinson Joad was an English philosopher, author, teacher and broadcasting personality. He appeared on The Brains Trust, a BBC Radio wartime discussion programme. He popularised philosophy and became a celebrity, before his downfall in a scandal over an unpaid train fare in 1948.

<span class="mw-page-title-main">Socratic dialogue</span> Genre of literary prose

Socratic dialogue is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist. These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre.

<i>Miracles</i> (book) Book written by C. S. Lewis

Miracles is a book written by C. S. Lewis, originally published in 1947 and revised in 1960. Lewis argues that before one can learn from the study of history whether or not any miracles have ever occurred, one must first settle the philosophical question of whether it is logically possible that miracles can occur in principle. He accuses modern historians and scientific thinkers, particularly secular biblical scholars, of begging the question against miracles, insisting that modern disbelief in miracles is a cultural bias thrust upon the historical record and is not derivable from it.

The Cambridge Inter-Collegiate Christian Union, usually known as CICCU, is the University of Cambridge's most prominent student Christian organisation, and was the first university Christian Union to have been founded. It was formed in 1877, but can trace its origins back to the formation of the Jesus Lane Sunday School in 1827 and the Cambridge Prayer Union in 1848. CICCU's stated purpose is "to make Jesus Christ known to students in Cambridge".

<span class="mw-page-title-main">Peter Kreeft</span> American philosopher (born 1937)

Peter John Kreeft is a professor of philosophy at Boston College and The King's College. A convert to Catholicism, he is the author of over eighty books on Christian philosophy, theology and apologetics. He also formulated, together with Ronald K. Tacelli, Twenty Arguments for the Existence of God in their Handbook of Christian Apologetics.

Roger Gilbert Lancelyn Green was a British biographer and children's writer. He was an Oxford academic who formed part of the Inklings literary discussion group along with C. S. Lewis and J. R. R. Tolkien. He had a positive influence on his friend, C.S. Lewis, by encouraging him to publish The Lion, the Witch and the Wardrobe.

John Burnet, FBA was a Scottish classicist. He was born in Edinburgh and died in St Andrews.

The Statesman, also known by its Latin title, Politicus, is a Socratic dialogue written by Plato. The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates, and an unnamed philosopher from Elea referred to as "the Stranger". It is ostensibly an attempt to arrive at a definition of "statesman," as opposed to "sophist" or "philosopher" and is presented as following the action of the Sophist.

<i>The Weight of Glory and Other Addresses</i>

The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis. It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London. It was published in book form in 1949, as a compilation of five addresses, in London by Geoffrey Bles under the title Transposition and Other Addresses and in the U.S. by The MacMillan Company under the title The Weight of Glory and Other Addresses. A revised and expanded edition featuring four additional essays and an Introduction by Walter Hooper was published by Macmillan Publishers in 1980.

George Stuart Gordon was a British literary scholar.

<span class="mw-page-title-main">I know that I know nothing</span> Famous saying by Socrates

"I know that I know nothing" is a saying derived from Plato's account of the Greek philosopher Socrates: "For I was conscious that I knew practically nothing...". It is also sometimes called the Socratic paradox, although this name is often instead used to refer to other seemingly paradoxical claims made by Socrates in Plato's dialogues.

Basil George Mitchell was an English philosopher and at one time Nolloth Professor of the Philosophy of the Christian Religion at the University of Oxford. Mitchell argued for the place of religious belief in public debate and criticized liberal humanism.

The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God. The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study. In the second edition of Miracles (1960), Lewis substantially revised and expanded the argument.

<i>They Asked for a Paper</i>

They Asked for a Paper: Papers and Addresses is a collection of essays by C. S. Lewis. This collection of twelve essays by C. S. Lewis was published by Geoffrey Bles in 1962.

Victor Reppert is an American philosopher best known for his development of the "argument from reason". He is the author of C.S. Lewis's Dangerous Idea (2003) and numerous academic papers in journals such as Christian Scholars' Review, International Journal for the Philosophy of Religion, Philo, and Philosophia Christi. He is also a philosophy blogger, with two blogs.

<span class="mw-page-title-main">Socrates</span> Classical Greek Athenian philosopher (c. 470 – 399 BC)

Socrates was a Greek philosopher from Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape.

Nicholas D. Smith is an American philosopher and James F. Miller Professor Emeritus of Humanities and Professor of Philosophy at Lewis & Clark College. He won the “Outstanding Academic Book for 1994” award for his book Plato’s Socrates. Smith is known for his research on Ancient Greek philosophy.

References

Further reading