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The Noble Eightfold Path is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana.
Theravāda is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or Buddha Dhamma in the Pāli Canon for over a millennium.
Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (Mahāvihāra) at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in the lineage of the Sinhalese Mahāvihāra.
Satipaṭṭhāna is an important Buddhist term which means "the establishment of mindfulness" or "presence of mindfulness," or alternatively "foundations of mindfulness," aiding the development of a wholesome state of mind. In the Buddhist tradition, especially Theravada Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching (dhammās), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness.
Mahāsī Sayādaw U Sobhana was a Burmese Theravada Buddhist monk and meditation master who had a significant impact on the teaching of vipassanā (insight) meditation in the West and throughout Asia.
In the Buddhist tradition, the five hindrances are identified as mental factors that hinder progress in meditation and in our daily lives. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas within meditation practice. Within the Mahayana tradition, the five hindrances are identified as obstacles to samatha (tranquility) meditation. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation.
The Visuddhimagga, is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th Century in Sri Lanka. It is a manual condensing and systematizing the 5th century understanding and interpretation of the Buddhist path as maintained by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka.
Āyatana is a Buddhist term that has been translated as "sense base", "sense-media" or "sense sphere". In Buddhism, there are six internal sense bases and six external sense bases.
Maitrī means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states (Brahmaviharas) and one of the ten pāramīs of the Theravāda school of Buddhism.
The Buddhist Publication Society is a publishing house with charitable status whose goal and mission is to disseminate and propagate the teaching of Gautama Buddha. It was founded in Sri Lanka in 1958 by two Sri Lankan lay Buddhists, A.S. Karunaratna and Richard Abeyasekera, and a European-born Buddhist monk, Nyanaponika Thera. Originally conceived as a limited effort to publish small, affordable books on fundamental Buddhist topics, the Society expanded its scope in response to the reception of their early publishing efforts. Reflecting its Sri Lankan roots, the Buddhist Publication society's publications reflect the perspective of the Theravada denomination of Buddhism, drawing heavily from the Pāli Canon for source material.
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Sati is mindfulness or awareness, a spiritual or psychological faculty (indriya) that forms an essential part of Buddhist practice. It is the first factor of the Seven Factors of Enlightenment. "Correct" or "right" mindfulness is the seventh element of the Noble Eightfold Path.
The Satipaṭṭhāna Sutta, and the subsequently created Mahāsatipaṭṭhāna Sutta, are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary vipassana meditational practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These suttas (discourses) stress the practice of sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of nibbāna."
The Ven. Nyanaponika Thera or Nyanaponika Mahathera was a German-born Theravada Buddhist monk and scholar who, after ordaining in Sri Lanka, later became the co-founder of the Buddhist Publication Society and author of numerous seminal books and articles on Theravada Buddhism. He mentored and taught a whole generation of Western Buddhist leaders such as Ven. Bhikkhu Bodhi.
Kalyāṇa-mittatā is a Buddhist concept of "admirable friendship" within Buddhist community life, applicable to both monastic and householder relationships. One involved in such a relationship is known as a "good friend", "virtuous friend", "noble friend" or "admirable friend". Contemporary self-described “Buddhist” groups conceive of the term as designating “spiritual friendship ,” a usage distinct from and implicitly critical of the term's traditional signification.
Sampajañña is a term of central importance for meditative practice in all Buddhist traditions. It refers to “The mental process by which one monitors one’s own body and mind. In the practice of śamatha, its principal function is to note the occurrence of laxity and excitation.” It is very often found in the pair ‘mindfulness and introspection’ or ‘mindfulness and clear comprehension).
Narada Mahathera, born Sumanapala Perera was a Theravada Buddhist monk, scholar, translator, educator and Buddhist missionary who was for many years the Superior of Vajiraramaya in Colombo, Sri Lanka. He was a popular figure in his native country, Sri Lanka, and beyond.
Bhikkhu Anālayo is a bhikkhu, scholar, and meditation teacher. He was born in Germany in 1962, and went forth in 1995 in Sri Lanka. He is best known for his comparative studies of Early Buddhist Texts as preserved by the various early Buddhist traditions.
The Vimuttimagga is a Buddhist practice manual, traditionally attributed to the Arahant Upatissa. It was translated into Chinese in the sixth century as the Jietuo dao lun 解脫道論 by Sanghapala. The original text is no longer extant, but the work has survived in Chinese. The book was probably written in India and then later brought to Sri Lanka. Some doctrines of the Vimuttimagga have been associated with those attributed to the Abhayagiri monastery by Dhammapāla, but this has been disputed in recent scholarship.
Sri Lankan Forest Monks' Tradition claims a long history. As the oldest Theravada Buddhist country in the world, several forest traditions and lineages have existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Thai and Burmese traditions which descend from the ancient Jambudeepa (Indian) and Seehaladeepa traditions.
References
- 1 2 3 The Path Of Freedom (Vimuttimagga) of Arahant Upatissa Translated from the Chinese by Rev. N. R. M. Ehara, Soma Thera, Kheminda Thera. Buddhist Publication Society. Kandy, Ceylon, page IX
- ↑ Buddha Sasana Nuggaha Organization (Burma). Satipaṭṭhāna Vipassanā Meditation : Criticisms and Replies. Rangoon: Buddha Sasana Nuggaha Organization, 1979, p. 5
- ↑ The Wheel Publication No. 44, page 12 Short biography in one of Soma Thera's publications
- ↑ Description of the mission travel to Germany (in German),accessed 2014-08-14
- ↑ Soma Thera's Publications for Buddhist Publication Society, accessed 2014-08-04
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