The Sosibios Vase is a Neo-Attic marble krater of the Hellenistic period. [1] It is attributed by signature to Sosibios, a Greek sculptor who was active in Rome during the end of the Roman Republic, and is dated to approximately 50 BCE. It is Sosibios' only known work. [1]
The krater, which stands at 78 cm. in height, is a marble adaptation of a type of metal vessel known from the late fifth century BCE (e.g. The Derveni Krater). [1] It is decorated with a relief depicting Artemis and Hermes standing by an altar and presiding over a Bacchic procession of several maenads. [1] Hermes is wearing a chlamys and bearing the caduceus. Artemis appears in her role as the huntress with a quiver on her back, a bow in her right hand, and a deer hoof in her left. [1] The maenads are shown dancing to music, and are accompanied by a dancing satyr, and an armed warrior and Apollo, playing the cithara. [1]
The artist's signature, reading "by Sosibios the Athenian," is engraved on the plinth of the altar. [2]
The vase was part of the royal collection of Louis XIV from 1692, but entered the Louvre in 1797 after becoming confiscated property under the Revolution. [1] It is presently still housed in the Louvre.
The English poet John Keats traced an engraving of the Sosibios Vase after seeing it in Henry Moses's A Collection of Antique Vases, Altars, Paterae. [3] His 1819 poem Ode on a Grecian Urn is presumed to have been partially inspired by this work. [4]
A vase is an open container. It can be made from a number of materials, such as ceramics, glass, non-rusting metals, such as aluminium, brass, bronze, or stainless steel. Even wood has been used to make vases, either by using tree species that naturally resist rot, such as teak, or by applying a protective coating to conventional wood or plastic. Vases are often decorated, and they are often used to hold cut flowers. Vases come in different sizes to support whatever flower it is holding or keeping in place.
Red-figure vase painting is one of the most important styles of figural Greek vase painting.
A krater or crater was a large two-handled shape of vase in Ancient Greek pottery and metalwork, mostly used for the mixing of wine with water.
Euphronios was an ancient Greek vase painter and potter, active in Athens in the late 6th and early 5th centuries BC. As part of the so-called "Pioneer Group,", Euphronios was one of the most important artists of the red-figure technique. His works place him at the transition from Late Archaic to Early Classical art, and he is one of the first known artists in history to have signed his work.
The Euphronios Krater is an ancient Greek terra cotta calyx-krater, a bowl used for mixing wine with water. Created around the year 515 BC, it is the only complete example of the surviving 27 vases painted by the renowned Euphronios and is considered one of the finest Ancient Greek vases in existence.
The Borghese Vase is a monumental bell-shaped krater sculpted in Athens from Pentelic marble in the second half of the 1st century BC as a garden ornament for the Roman market; it is now in the Louvre Museum.
The Niobid Painter was an ancient Athenian vase painter in the red-figure style who was active from approximately 470 to 450 BC. He is named after a calyx krater which shows the god Apollo and his sister Artemis killing the children of Niobe, who were collectively called the Niobids. The krater is known as the Niobid Krater and is now housed at the Louvre in Paris. In his other work he shows a preference for Amazonomachy scenes and three-quarter-view faces. His student Polygnotos continued his style of vase painting.
Hellenistic art is the art of the Hellenistic period generally taken to begin with the death of Alexander the Great in 323 BCE and end with the conquest of the Greek world by the Romans, a process well underway by 146 BCE, when the Greek mainland was taken, and essentially ending in 30 BCE with the conquest of Ptolemaic Egypt following the Battle of Actium. A number of the best-known works of Greek sculpture belong to this period, including Laocoön and His Sons, Venus de Milo, and the Winged Victory of Samothrace. It follows the period of Classical Greek art, while the succeeding Greco-Roman art was very largely a continuation of Hellenistic trends.
Lydos was an Attic vase painter in the black-figure style. Active between about 560 and 540 BC, he was the main representative of the '’’Lydos Group’’’. His signature, ό Λυδός, ho Lydos ", inscribed on two vases, is informative regarding the cultural background of the artist. Either he immigrated to Athens from the Lydian empire of King Kroisos, or he was born in Athens as the son of Lydian parents. In any case, he learned his trade in Athens.
Psiax was an Attic vase painter of the transitional period between the black-figure and red-figure styles. His works date to circa 525 to 505 BC and comprise about 60 surviving vases, two of which bear his signature. Initially he was allocated the name "Menon Painter" by John Beazley. Only later was it realised that the artist was identical with the painters signing as "Psiax".
The François Vase is a large Attic volute krater decorated in the black-figure style. It stands at 66 cm in height and was inspired by earlier bronze vases. It was used for wine. A milestone in the development of ancient Greek pottery due to the drawing style used as well as the combination of related stories depicted in the numerous friezes, it is dated to circa 570/560 BCE. The François Vase was discovered in 1844 in Chiusi where an Etruscan tomb in the necropolis of Fonte Rotella was found located in central Italy. It was named after its discoverer Alessandro François, and is now in the Museo Archeologico in Florence. It remains uncertain whether the krater was used in Greece or in Etruria, and whether the handles were broken and repaired in Greece or in Etruria. The François Vase may have been made for a symposium given by a member of an aristocratic family in Solonian Athens, then broken and, after being carefully repaired, sent to Etruria, perhaps as an instance of elite-gift exchange. It bears the inscriptions Ergotimos mepoiesen and Kleitias megraphsen, meaning 'Ergotimos made me' and 'Kleitias painted me'. It depicts 270 figures, 121 of which have accompanying inscriptions. It is highly unusual for so many to be identifiable: the scenes depicted represent a number of mythological themes. In 1900 the vase was smashed into 638 pieces by a museum guard by hurling a wooden stool against the protective glass. It was later restored by Pietro Zei in 1902, followed by a second reconstruction in 1973 incorporating previously missing pieces.
The Derveni Krater is a volute krater, the most elaborate of its type, discovered in 1962 in a tomb at Derveni, not far from Thessaloniki, and displayed at the Archaeological Museum of Thessaloniki. Weighing 40 kg, it is made of a bronze with a high tin content of about 15%, which endows it with a superb golden sheen without use of any gold at all. It is dated to the 4th century BC, and was probably made in Athens. Large metalwork vessels are extremely rare survivals in Ancient Greek art, and the Derveni Krater is the outstanding survival from Hellenistic art, as the Vix Krater is from the Archaic period.
The Townley Vase is a large Roman marble vase of the 2nd century CE, discovered in 1773 by the Scottish antiquarian and dealer in antiquities Gavin Hamilton in excavating a Roman villa at Monte Cagnolo, between Genzano and Civita Lavinia, near the ancient Lanuvium, in Lazio, southeast of Rome. The ovoid vase has volute handles in the manner of a pottery krater. It is carved with a deep frieze in bas-relief, occupying most of the body, illustrating a Bacchanalian procession. Its name comes from the English collector Charles Townley, who purchased it from Hamilton in 1774 for £250. Townley's collection, long on display in his London house in Park Street, was bought for the British Museum after his death in 1805.
The Piranesi Vase or Boyd Vase is a reconstructed, colossal marble calyx krater from ancient Rome, on three legs and a triangular base, with a relief around the sides of the vase. It is 107 inches (2.71m) tall and 28 inches (0.71m) in diameter.
The Pan Painter was an ancient Greek vase-painter of the Attic red-figure style, probably active c. 480 to 450 BC. John Beazley attributed over 150 vases to his hand in 1912:
Cunning composition; rapid motion; quick deft draughtsmanship; strong and peculiar stylisation; a deliberate archaism, retaining old forms, but refining, refreshing, and galvanizing them; nothing noble or majestic, but grace, humour, vivacity, originality, and dramatic force: these are the qualities which mark the Boston krater, and which characterize the anonymous artist who, for the sake of convenience, may be called the 'master of the Boston Pan-vase', or, more briefly, 'the Pan-master'.
The Pisticci Painter was a vase painter who lived in the second half of the 5th century BC. Many of his artistic works were discovered in Pisticci, a small town a few kilometers from Metaponto, Lucania, Italy.
The Lysippides Painter was an Attic vase painter in the black-figure style. He was active around 530 to 510 BC. His conventional name comes from a kalos inscription on a vase in the British Museum attributed to him; his real name is not known.
Python was a Greek vase painter in the city of Poseidonia in Campania, Southern Italy, one of the major cities of Magna Graecia in the fourth Century BC. Together with his close collaborator and likely master Asteas, Python is one of only two vase painters from Southern Italy whose names have survived on extant works. It has even been suggested that the joint workshop of Asteas and Python in Paestum was a family business.
The hoplites were soldiers from Ancient Greece who were usually free citizens. They had a very uniform and distinct appearance; specifically they were armed with a spear (dory) in their right hand and a heavy round shield in their left.
Iphigenia was the daughter of Agamemnon and Clytemnestra. According to the story, Agamemnon committed a mistake and had to sacrifice Iphigenia to Artemis to appease her. There are different versions of the story. According to one side of the story, before Agamemnon could sacrifice her, Artemis saved her and replaced her with a deer on the altar. In the other version, Agamemnon actually went through with the sacrifice. The different versions aid in the different depictions of Iphigenia.